John Chrysostom

“By faith Rahab the prostitute did not perish with those who were disobedient, having received the spies, but she directed their departure by another road.” And pay attention to how much wisdom she blended with her prudence. When those sent by the king came and requested the spies, they ask her, “Did men enter in here and come near you?” She answers them, “Yes, they entered in.” First she builds the truth, and then she applies the lie on top. For no lie like this becomes believable unless it first reveals the truth. For this reason all who tell lies probably to be believed, first speak of truths and reveal confessions and later add the lies and things which are questionable. “Spies entered in here and came near you?” “Yes,” she says. If she had said “no” from the beginning, she would have challenged the messengers to investigate. However, “they entered in,” she says, “and they came out and escaped by such and such a road. Pursue them and you will capture them.” O this good lie! O this good fraud, which does not betray the divine but safeguards the sacred! When the mouths of saints preach the repentance that made Rahab worthy of such salvation, for example, Joshua the son of Nun, who shouts in the desert, “Let Rahab the prostitute live”; and Paul, who says, “By faith Rahab the prostitute did not perish with those who were disobedient,” will we not receive salvation even more so when we offer to God our repentance?

Pay attention to me; how strange was the preaching of God’s love toward humanity! He who says in the law, “You shall not commit adultery” and “You shall not commit prostitution,” changes the commandment by clemency and proclaims through the blessed Joshua, “Let Rahab the prostitute live.” Joshua the son of Nun, who says, “Let the prostitute live,” prefigured the Lord Jesus, who says, “The prostitutes and tax collectors go into the kingdom of the heavens before you.” If she must live, how can she be a prostitute? If she is a prostitute, why should she live? “I speak about her previous condition,” he says, “so you may marvel at her subsequent change.” He asks, “What did Rahab, to whom he granted salvation, do?” She accepted the spies peacefully? Even an innkeeper does this. However, she reaped the fruits of salvation not only by speech but beforehand by faith and by her disposition before God.And so you may learn the abundance of her faith, listen to the very Scripture that describes in full and bears witness to her achievements. She was in a brothel, like a pearl mixed up in mire, like gold thrown in mud, the rose of piety hidden in thorns, a pious soul enclosed in a place of impiety. Pay attention so you may understand well. She accepted the spies and the One whom Israel denied in the desert; Rahab preached this One in the brothel.

Suppose any one should carefully examine all the communicants in the world, what kind of transgression is there which he would not detect? And what if he examined those in authority? Would he not find them eagerly bent upon gain? Making traffic of high places? Envious, malignant, vainglorious, gluttonous and slaves to money?Where then there is such impiety as this going on, what dreadful calamity must we not expect? And to be assured how severe vengeance they incur who are guilty of such sins as these, consider the examples of old. One single man, a common soldier, stole the sacred property, and all were struck. You know, doubtless, the history I mean? I am speaking of Achan the son of Carmi, the man who stole the consecrated spoil.…
On account of all these things, let us take heed to ourselves. Do you not see these wars? Do you not hear of these disasters? Do you learn no lesson from these things? Nations and whole cities are swallowed up and destroyed, and myriads as many again are enslaved to the barbarians.
If hell does not bring us to our senses, yet let these things. What, are these too mere threats, are they not facts that have already taken place? Great is the punishment they have suffered, yet a greater still shall we suffer, who are not brought to our senses even by their fate.