John Cassian

Nicene & Post-Nicene · AD 325–500

261 passages across 45 books of the Bible · Who was this?

On Micah

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  1. Micah 2:11
    St. Paul wished that he could be accursed if the people of Israel be saved to God’s glory. The man who knows that death is not the end is confident in his readiness to die for Christ. Again, “We rejoice when we are weak, but you are strong.” It is no wonder if St. Paul, for the glory of Christ and the conversion of his brother Jews and of the Gentiles, should be ready to be accursed of Christ. Even the prophet Micah wanted to be a liar and to lose the inspiration of the Holy Spirit if the Jews could escape the punishment and the destruction which he had prophesied: “Would that I were not man that had the Spirit, and that I rather spoke a lie.” And there was the case of the lawgiver, Moses, who did not refuse to perish with his brothers who were doomed to die but said, “I beseech you, O Lord, this people have sinned a heinous sin; either forgive them this trespass, or, if you do not, blot me out of the book which you have written.”

    CONFERENCE 9:18

  2. Micah 7:5
    [In spiritual discipline], the disposition of the doer is given more weight than the thing that is done. Even the truth at times is found to have harmed some people and a lie to have helped them. For one time King Saul was complaining in the presence of his retainers about David’s flight, saying, “Will the son of Jesse give all of you fields and vineyards and make all of you tribunes and centurions, since you have all conspired against me, and there is no one to inform me?” What but the truth did Doeg the Edomite tell him when he said, “I saw the son of Jesse in Nob, with Ahimilech the son of Ahitub the priest. He consulted the Lord on his behalf and gave him provisions and he gave him the sword of Goliath the Philistines as well”? For this truth he deserved to be uprooted from the land of the living, and of him it is said by the prophet, “Therefore God shall destroy you forever, pluck you up and remove you from your tent and uproot you from the land of the living.” For indicating the truth, then, he was everlastingly uprooted from the land in which Rahab the harlot was planted, alon…
    [In spiritual discipline], the disposition of the doer is given more weight than the thing that is done. Even the truth at times is found to have harmed some people and a lie to have helped them. For one time King Saul was complaining in the presence of his retainers about David’s flight, saying, “Will the son of Jesse give all of you fields and vineyards and make all of you tribunes and centurions, since you have all conspired against me, and there is no one to inform me?” What but the truth did Doeg the Edomite tell him when he said, “I saw the son of Jesse in Nob, with Ahimilech the son of Ahitub the priest. He consulted the Lord on his behalf and gave him provisions and he gave him the sword of Goliath the Philistines as well”? For this truth he deserved to be uprooted from the land of the living, and of him it is said by the prophet, “Therefore God shall destroy you forever, pluck you up and remove you from your tent and uproot you from the land of the living.” For indicating the truth, then, he was everlastingly uprooted from the land in which Rahab the harlot was planted, along with her family, because of her lie. In the same way we remember that Samson in most ruinous fashion delivered over to his wicked wife a truth that had long been concealed by a lie. Therefore the truth that he had very heedlessly disclosed to her brought about his own undoing, because he failed to keep that prophetic command: “Keep the doors of your mouth from her who sleeps at your breast.”

    CONFERENCE 17:20.10-11

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