TRV
Ephrem the Syrian
Nicene & Post-Nicene · AD 325–500 · 764 passages across 40 books
Commentary
Genesis 3:1-3
· 2 passages
Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
Although the serpent was cunning, it was only more cunning than the dumb animals that were governed by Adam. It is not true that because the serpent surpassed the level of animals in cleverness, it was immediately raised up to the level of human rationality. It was only more clever than those animals that lack reason and was only more crafty than the animals that had no mind. For it is clear that the serpent, which did not have the mind of man, did not possess the wisdom of mankind. Adam was also greater than the serpent by the way he was formed, by his soul, by his mind, by his glory and by his place. Therefore it is evident that in cunning also Adam was infinitely greater than the serpent.
The tempter then turned its mind to the commandment of the One who had set down the commandment. Adam and Eve were commanded not only to not eat from the tree, but they were not even to draw near to it. The serpent then realized that God had forewarned them about even looking at it lest they become entrapped by its beauty. With this in mind, the serpent enticed Eve to look upon it.
Genesis 3:5
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Now the tempter's words would not have caused the tempted pair to sin had not their greed abetted the tempter. And even if the tempter had not come, the Tree with all its beauty would have caused them a struggle with their greed. In other words, they used the serpent's counsel as an excuse, for it was their own greed, which conformed with the serpent's counsel and went beyond it, that brought harm upon them.
Genesis 3:6
· 3 passages
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
For it says, "The woman saw that the Tree was good to eat, and was delightful to the eyes; and the Tree was enticing to look upon, and so she took some of its fruit and ate." [ Gen. 3:6 ] Now if she was overcome by the Tree's beauty and by desire for its fruit, she was not overcome by the counsel that had entered her ear, seeing that she was defeated by the greed which issued from within herself. Seeing that a commandment had been laid down for the tempted pair, it was appropriate that the tempter should come momentarily. Now because God had given to Adam everything inside and outside Paradise through Grace, requiring nothing in return, either for his creation, or for the glory in which He had clothed him, nevertheless out of Justice He held back one tree from him to whom He had given, in Grace, everything in Paradise and on earth, in the air and in the seas. For when God created Adam, He did not make him mortal, nor did He fashion him as immortal; this was so that Adam himself, either through keeping the commandment, or by transgressing it might acquire from this one of the trees w…
For it says, "The woman saw that the Tree was good to eat, and was delightful to the eyes; and the Tree was enticing to look upon, and so she took some of its fruit and ate." [ Gen. 3:6 ] Now if she was overcome by the Tree's beauty and by desire for its fruit, she was not overcome by the counsel that had entered her ear, seeing that she was defeated by the greed which issued from within herself.
Seeing that a commandment had been laid down for the tempted pair, it was appropriate that the tempter should come momentarily. Now because God had given to Adam everything inside and outside Paradise through Grace, requiring nothing in return, either for his creation, or for the glory in which He had clothed him, nevertheless out of Justice He held back one tree from him to whom He had given, in Grace, everything in Paradise and on earth, in the air and in the seas. For when God created Adam, He did not make him mortal, nor did He fashion him as immortal; this was so that Adam himself, either through keeping the commandment, or by transgressing it might acquire from this one of the trees which ever outcome he wanted.
God had created the Tree of Life and hidden it from Adam and Eve, first, so that it should not, with its beauty, stir up conflict with them and so double their struggle, and also because it was inappropriate that they should be observant of the commandment of Him who cannot be seen for the sake of a reward that was there before their eyes.
Even though God had given them everything else out of Grace, He wished to confer on them, out of Justice, the immortal life which is granted through eating of the Tree of Life. He therefore laid down this commandment. Not that it was a large commandment, commensurate with the superlative reward that was in preparation for them; no, He only withheld from them a single tree, just so that they might be subject to a commandment. But He gave them the whole of Paradise, so that they would not feel any compulsion to transgress the law.
Because a tempter was required, as I mentioned, Satan was not allowed to have one of the Watchers, or one of the Seraphim or Cherubim, sent to Adam for this purpose; nor was Satan allowed to come to Adam in the Garden in human appearance, or in the divine appearance in which he came to our Lord on the mountain. [ [Matt. 4:1-11 par.] ] Nor did any of the huge and renowned animals, such as Behemoth or Leviathan, come; nor did any of the other animals, or any of the ritually clean cattle, lest some excuse might be found by [or for] the transgressors of the commandment. Instead, a mere serpent was allowed to come to them, which, even if it was astute, was nevertheless utterly despised and despicable.
Moreover, when the serpent came, it did not do so performing any signs, or even fashioning some false apparition; no, it came just by itself in its mean state, with downcast eyes seeing that it was unable to look upon the radiance of her who was being tempted by this creature. Out of fear it did not go to Adam, but went instead to Eve, in order quickly to get her to eat of the Tree from which she had been told not to eat. And this was when she had not yet tasted of the thousands and ten thousands of other trees that had been granted her. And the reason for her not having tasted them was not because she was fasting; rather, hunger had not yet gained any hold over her, for she had only just been created at that very time.
The entire reason the serpent was not prevented from coming hastily was because the serpent's very haste worked against the serpent. For it was the moment that Eve had been created, and she did not yet know what hunger was; and up to now she had not been tormented by any struggle over the Tree's beauty. So, because she was not hungry and was not struggling with the Tree, the serpent was not prevented from becoming a tempter.
If she had vanquished it in a momentary fight, in a struggle lasting but a short time, the serpent--and he who was in the serpent--would still have received the punishment which in the event they received, while she and her husband would have eaten of the Tree of Life and lived forever; with the promised life that they would have acquired through Justice, they would also have had, through Justice, everything that previously they had been given through Grace.
So the tempter made haste to come, and was not prevented. This was so that they might realize that he was the tempter, by the fact that the tempter came at the same time as the commandment, and in this way they would be wary of his deceitfulness. He who was unable to provide himself with even a small reputation came along and gave them momentous counsel.
Satan, who was in the serpent, spoke through the serpent to the woman: "Did God really say that you should not eat of any of the trees of Paradise. " [ Gen. 3:1 ] It is right that we should realize that, had they been commanded not to eat of any of the trees, as the serpent said, it would have been a big commandment. Whereas in fact they were commanded exactly the opposite, as it were, no commandment at all seeing that it was so small and had been given only temporarily, until the tempter had gone away from them.
Now Eve replied, saying to the serpent, "From the fruits of the trees in Paradise we may eat, but from the fruits of the Tree in the middle of Paradise He told us not to eat and not to approach it, lest we die. " [ Gen. 3:2,3:3 ] . The serpent, and he who was in the serpent, having heard that all the trees of Paradise had been provided for fruit, and only one had been withheld from them, supposed themselves to be wrapped in shame, seeing that there was no opportunity for counseling disobedience.
Accordingly, the tempter observed the commandment of God the giver of commandments, how not only had they been forbidden to eat of it, but they were not to approach it at all; and he realized that God had forewarned them away from seeing the Tree, lest they be captivated by its beauty. So, luring Eve to look at it, he said, "It is not the case that you will die, for God knows that the day you eat of these fruits your eyes will be opened, and you will become like God, knowing good and evil. " [ Gen. 3:4,3:5 ] Now Eve omitted to look carefully at the serpent's words, at how the tempter had said exactly the opposite of what had been uttered by God; and she failed to answer him back and say, "How can my eyes be opened, seeing that they are not closed?" and "How will I know the difference between good and evil by eating the fruit, seeing that I already know this before eating it?" But she neglected everything that she should have said in opposition to the serpent, and, just as the serpent had desired, she raised her eyes from the serpent in front of her and gazed at the Tree she had been commanded not to approach. Now the serpent kept quiet, for it already perceived her guilt. For it was not so much the counsel that had entered her ear that lured her on to eat of the Tree, but rather her gaze, which she had focused on the Tree, enticed her to pluck and eat some of its fruit.
She could very well have said to the serpent, "If I cannot see, how is it that I see everything that is to be seen? And if I do not know the difference between good and evil, how could I discern whether your counsel is good or evil? How would I know that divinity was good and the opening of the eyes an excellent thing, and whence would I recognize that death is evil? But all this is available to me; so why have you come to me? Your coming to us bears witness that we possess these very things; for with the sight that I have, and with the ability to distinguish what is good from what is evil that I possess, I will test your counsel. If I already have the things which you have promised, where is all this cunning of yours which has failed to hide your deception?"
She did not say these things whereby she might have defeated the serpent, but instead she fixed her gaze on the Tree, thereby hastening her own defeat. Thus, following her desire and enticed by the divinity which the serpent had promised her, she ate furtively, away from her husband. Only subsequently did she give it to her husband, and he ate with her. Because she had believed the serpent she ate first, imagining that she would return clothed in divinity to her husband whom she had left as a woman. She hastily ate before her husband so that she might become head over her head, and that she might be giving orders to him from whom she received orders, seeing that she had become senior in divinity to Adam to whom she was junior in humanity.
When she had eaten, she neither grew nor shrank; nor did she acquire enlightenment. For she did not receive the divinity she had been looking to, nor did she find the enlightenment that brings one to Paradise. She took the fruit to her husband and, with many entreaties, got him to eat it--though it is not written that she entreated him. [ Gen. 3:6 ]
Having once eaten, Eve did not die as God had said, nor did she find divinity, as the serpent had said. For had she been exposed, Adam would have been afraid and would not have eaten, in which case, even though he would not have been guilty in that he did not eat, yet he would not have been victorious either, seeing that he would not have been tempted. It would have been the exposing of his wife that would have restrained him from eating rather than love for, or fear of, Him who gave the commandment. It was so that Adam might for a moment be tempted by Eve's blandishments--just as she had been by the counsel of the serpent--that she had approached and eaten, but had not been exposed.
Seeing that a commandment had been laid down for the tempted pair, it was appropriate that the tempter should come momentarily. Now because God had given to Adam everything inside and outside Paradise through Grace, requiring nothing in return, either for his creation, or for the glory in which He had clothed him, nevertheless out of Justice He held back one tree from him to whom He had given, in Grace, everything in Paradise and on earth, in the air and in the seas. For when God created Adam, He did not make him mortal, nor did He fashion him as immortal; this was so that Adam himself, either through keeping the commandment, or by transgressing it might acquire from this one of the trees which ever outcome he wanted.
God had created the Tree of Life and hidden it from Adam and Eve, first, so that it should not, with its beauty, stir up conflict with them and so double their struggle, and also because it was inappropriate that they should be observant of the commandment of Him who cannot be seen for the sake of a reward that was there before their eyes.
Even though God had given them everything else out of Grace, He wished to confer on them, out of Justice, the immortal life which is granted through eating of the Tree of Life. He therefore laid down this commandment. Not that it was a large commandment, commensurate with the superlative reward that was in preparation for them; no, He only withheld from them a single tree, just so that they might be subject to a commandment. But He gave them the whole of Paradise, so that they would not feel any compulsion to transgress the law.
Because a tempter was required, as I mentioned, Satan was not allowed to have one of the Watchers, or one of the Seraphim or Cherubim, sent to Adam for this purpose; nor was Satan allowed to come to Adam in the Garden in human appearance, or in the divine appearance in which he came to our Lord on the mountain. [ [Matt. 4:1-11 par.] ] Nor did any of the huge and renowned animals, such as Behemoth or Leviathan, come; nor did any of the other animals, or any of the ritually clean cattle, lest some excuse might be found by [or for] the transgressors of the commandment. Instead, a mere serpent was allowed to come to them, which, even if it was astute, was nevertheless utterly despised and despicable.
Moreover, when the serpent came, it did not do so performing any signs, or even fashioning some false apparition; no, it came just by itself in its mean state, with downcast eyes seeing that it was unable to look upon the radiance of her who was being tempted by this creature. Out of fear it did not go to Adam, but went instead to Eve, in order quickly to get her to eat of the Tree from which she had been told not to eat. And this was when she had not yet tasted of the thousands and ten thousands of other trees that had been granted her. And the reason for her not having tasted them was not because she was fasting; rather, hunger had not yet gained any hold over her, for she had only just been created at that very time.
The entire reason the serpent was not prevented from coming hastily was because the serpent's very haste worked against the serpent. For it was the moment that Eve had been created, and she did not yet know what hunger was; and up to now she had not been tormented by any struggle over the Tree's beauty. So, because she was not hungry and was not struggling with the Tree, the serpent was not prevented from becoming a tempter.
If she had vanquished it in a momentary fight, in a struggle lasting but a short time, the serpent--and he who was in the serpent--would still have received the punishment which in the event they received, while she and her husband would have eaten of the Tree of Life and lived forever; with the promised life that they would have acquired through Justice, they would also have had, through Justice, everything that previously they had been given through Grace.
So the tempter made haste to come, and was not prevented. This was so that they might realize that he was the tempter, by the fact that the tempter came at the same time as the commandment, and in this way they would be wary of his deceitfulness. He who was unable to provide himself with even a small reputation came along and gave them momentous counsel.
Satan, who was in the serpent, spoke through the serpent to the woman: "Did God really say that you should not eat of any of the trees of Paradise. " [ Gen. 3:1 ] It is right that we should realize that, had they been commanded not to eat of any of the trees, as the serpent said, it would have been a big commandment. Whereas in fact they were commanded exactly the opposite, as it were, no commandment at all seeing that it was so small and had been given only temporarily, until the tempter had gone away from them.
Now Eve replied, saying to the serpent, "From the fruits of the trees in Paradise we may eat, but from the fruits of the Tree in the middle of Paradise He told us not to eat and not to approach it, lest we die. " [ Gen. 3:2,3:3 ] . The serpent, and he who was in the serpent, having heard that all the trees of Paradise had been provided for fruit, and only one had been withheld from them, supposed themselves to be wrapped in shame, seeing that there was no opportunity for counseling disobedience.
Accordingly, the tempter observed the commandment of God the giver of commandments, how not only had they been forbidden to eat of it, but they were not to approach it at all; and he realized that God had forewarned them away from seeing the Tree, lest they be captivated by its beauty. So, luring Eve to look at it, he said, "It is not the case that you will die, for God knows that the day you eat of these fruits your eyes will be opened, and you will become like God, knowing good and evil. " [ Gen. 3:4,3:5 ] Now Eve omitted to look carefully at the serpent's words, at how the tempter had said exactly the opposite of what had been uttered by God; and she failed to answer him back and say, "How can my eyes be opened, seeing that they are not closed?" and "How will I know the difference between good and evil by eating the fruit, seeing that I already know this before eating it?" But she neglected everything that she should have said in opposition to the serpent, and, just as the serpent had desired, she raised her eyes from the serpent in front of her and gazed at the Tree she had been commanded not to approach. Now the serpent kept quiet, for it already perceived her guilt. For it was not so much the counsel that had entered her ear that lured her on to eat of the Tree, but rather her gaze, which she had focused on the Tree, enticed her to pluck and eat some of its fruit.
She could very well have said to the serpent, "If I cannot see, how is it that I see everything that is to be seen? And if I do not know the difference between good and evil, how could I discern whether your counsel is good or evil? How would I know that divinity was good and the opening of the eyes an excellent thing, and whence would I recognize that death is evil? But all this is available to me; so why have you come to me? Your coming to us bears witness that we possess these very things; for with the sight that I have, and with the ability to distinguish what is good from what is evil that I possess, I will test your counsel. If I already have the things which you have promised, where is all this cunning of yours which has failed to hide your deception?"
She did not say these things whereby she might have defeated the serpent, but instead she fixed her gaze on the Tree, thereby hastening her own defeat. Thus, following her desire and enticed by the divinity which the serpent had promised her, she ate furtively, away from her husband. Only subsequently did she give it to her husband, and he ate with her. Because she had believed the serpent she ate first, imagining that she would return clothed in divinity to her husband whom she had left as a woman. She hastily ate before her husband so that she might become head over her head, and that she might be giving orders to him from whom she received orders, seeing that she had become senior in divinity to Adam to whom she was junior in humanity.
When she had eaten, she neither grew nor shrank; nor did she acquire enlightenment. For she did not receive the divinity she had been looking to, nor did she find the enlightenment that brings one to Paradise. She took the fruit to her husband and, with many entreaties, got him to eat it--though it is not written that she entreated him. [ Gen. 3:6 ]
Having once eaten, Eve did not die as God had said, nor did she find divinity, as the serpent had said. For had she been exposed, Adam would have been afraid and would not have eaten, in which case, even though he would not have been guilty in that he did not eat, yet he would not have been victorious either, seeing that he would not have been tempted. It would have been the exposing of his wife that would have restrained him from eating rather than love for, or fear of, Him who gave the commandment. It was so that Adam might for a moment be tempted by Eve's blandishments--just as she had been by the counsel of the serpent--that she had approached and eaten, but had not been exposed.
She hastened to eat before her husband that she might become head over her head, that she might become the one to give command to that one by whom she was to be commanded and that she might be older in divinity than that one who was older than she in humanity.
The words of the tempter would not have caused those two to be tempted to sin if their avarice had not been so helpful to the tempter. Even if the tempter had not come, the tree itself, by its beauty, would have caused them a great struggle due to their avarice. Their avarice then was the reason that they followed the counsel of the serpent. The avarice of Adam and Eve was far more injurious to them than the counsel of the serpent.
Genesis 3:7
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
Once Eve had enticed Adam and gotten him to eat, Scripture says that "the eyes of the two of them were opened and they knew that they were naked." [ Gen. 3:7 ] So their eyes were opened, not that they might become like God, as the serpent had said, but that they might see their own exposure, just as the enemy had hoped. For their eyes had thus been both open and closed: open, in that they could see everything; but closed, in that they did not see either the Tree of Life or their own exposure. The enemy was envious for this reason too, because they surpassed everything on earth in possessing glory and reason, and eternal life which is provided by the Tree of Life was promised to them alone. Thus the enemy was envious of Adam and Eve both for what they had and for what they were to receive; accordingly, he plotted against them and in the course of a momentary struggle he took from them what they should not have lost even if it meant a great struggle. For had the serpent been rejected, along with the sin, they would have eaten of the Tree of Life, and the Tree of Knowledge would not h…
Once Eve had enticed Adam and gotten him to eat, Scripture says that "the eyes of the two of them were opened and they knew that they were naked." [ Gen. 3:7 ] So their eyes were opened, not that they might become like God, as the serpent had said, but that they might see their own exposure, just as the enemy had hoped. For their eyes had thus been both open and closed: open, in that they could see everything; but closed, in that they did not see either the Tree of Life or their own exposure.
The enemy was envious for this reason too, because they surpassed everything on earth in possessing glory and reason, and eternal life which is provided by the Tree of Life was promised to them alone. Thus the enemy was envious of Adam and Eve both for what they had and for what they were to receive; accordingly, he plotted against them and in the course of a momentary struggle he took from them what they should not have lost even if it meant a great struggle.
For had the serpent been rejected, along with the sin, they would have eaten of the Tree of Life, and the Tree of Knowledge would not have been withheld from them any longer; from the one they would have acquired infallible knowledge, and from the other they would have received immortal life. They would have acquired divinity in humanity; and had they thus acquired infallible knowledge and immortal life they would have done so in this body.
Thus by what it promised, the serpent annulled what they were to have had: it made them think that they would receive this by transgressing the commandment, thus effecting that they would not receive it as a result of keeping the commandment. It withheld divinity from them by means of the divinity which it promised them, and it brought about that those, to whom it had promised enlightenment from the Tree of Knowledge, should not have their eyes illumined by the Tree of Life, as promised.
Now had they been willing to repent after transgressing the commandment, even though they would not have received what they had possessed prior to their transgression, nevertheless they would have escaped from the curses pronounced over the earth and over themselves. For the whole reason for God's delay in coming down to them was in case they might rebuke one another and so, when the Judge did come to them, they might ask for mercy. The serpent's arrival was not delayed, so that their temptation at the beautiful sight of the Tree might not be too great. The Judge, on the other hand, did delay in coming to them, in order to give them an opportunity to prepare a plea. However, the haste on the part of the tempter did not help them, even though this haste was designed to help them; nor did they profit from the Judge's delay, even though His delay, too, was intended for that very purpose.
The enemy was envious for this reason too, because they surpassed everything on earth in possessing glory and reason, and eternal life which is provided by the Tree of Life was promised to them alone. Thus the enemy was envious of Adam and Eve both for what they had and for what they were to receive; accordingly, he plotted against them and in the course of a momentary struggle he took from them what they should not have lost even if it meant a great struggle.
For had the serpent been rejected, along with the sin, they would have eaten of the Tree of Life, and the Tree of Knowledge would not have been withheld from them any longer; from the one they would have acquired infallible knowledge, and from the other they would have received immortal life. They would have acquired divinity in humanity; and had they thus acquired infallible knowledge and immortal life they would have done so in this body.
Thus by what it promised, the serpent annulled what they were to have had: it made them think that they would receive this by transgressing the commandment, thus effecting that they would not receive it as a result of keeping the commandment. It withheld divinity from them by means of the divinity which it promised them, and it brought about that those, to whom it had promised enlightenment from the Tree of Knowledge, should not have their eyes illumined by the Tree of Life, as promised.
Now had they been willing to repent after transgressing the commandment, even though they would not have received what they had possessed prior to their transgression, nevertheless they would have escaped from the curses pronounced over the earth and over themselves. For the whole reason for God's delay in coming down to them was in case they might rebuke one another and so, when the Judge did come to them, they might ask for mercy. The serpent's arrival was not delayed, so that their temptation at the beautiful sight of the Tree might not be too great. The Judge, on the other hand, did delay in coming to them, in order to give them an opportunity to prepare a plea. However, the haste on the part of the tempter did not help them, even though this haste was designed to help them; nor did they profit from the Judge's delay, even though His delay, too, was intended for that very purpose.
Genesis 3:8
And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
It was not only by the patience he exhibited that God wished to help them; he also wished to benefit them by the sound of his feet. God endowed his silent footsteps with sound so that Adam and Eve might be prepared, at that sound, to make supplication before him who made the sound. .
Genesis 3:9
And the LORD God called unto Adam, and said unto him, Where art thou?
“Where are you, Adam?” Are you trapped in the imagined godlikeness that the serpent falsely promised you? Or are you prepared for the death that I, the Lord, decreed for you? Would that you had considered the fruits! Suppose, Adam, that instead of a serpent who might be the most despicable creature of all, an angel or a god had come to you? Would you have despised the commandment of him who gave you all these things, heeding instead the counsel of one who had not yet done you any good? Would you then have considered evil the very One who formed you out of nothing? Would you despise the One who made you a second god over creation? Would you dare instead to consider good the very fallen one who gave you only a verbal promise of some good? If another god were to come to you in power, should you not have rejected his advice? How much more then in the case of a serpent who came to you with no power, with no wondrous deeds but with only the empty word that it spoke to you? Commentary on Genesis-.
Genesis 3:10
· 3 passages
And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
"And they heard the sound [or voice] of the Lord as He walked in Paradise at the turn of the day; and they hid themselves from the Lord's presence among the trees in Paradise." [ Gen. 3:8 ] It was not just by the patience that He showed toward them that He wanted to help them, but He also wanted the sound of His footsteps to assist them; for He caused His silent footsteps to make a noise so that, at the noise, they might prepare to make supplication before Him who issued the sound. When, however, they failed to appear before Him with supplication, either as a result of His delay or because of the sound that had been sent forth in advance of Him, God then went on to employ the sound of His lips, just as He had used the sound of His footsteps, saying "Where are you, Adam?" [ Gen. 3:9 ] But instead of confessing his wrong and asking mercy before sentence was pronounced over him, Adam said, "I heard the sound of You in Paradise and I was afraid, for I saw that I was naked and so I hid myself." [ Gen. 3:10 ] The sound of feet which went before the God who was about to be revealed to Adam…
"And they heard the sound [or voice] of the Lord as He walked in Paradise at the turn of the day; and they hid themselves from the Lord's presence among the trees in Paradise." [ Gen. 3:8 ] It was not just by the patience that He showed toward them that He wanted to help them, but He also wanted the sound of His footsteps to assist them; for He caused His silent footsteps to make a noise so that, at the noise, they might prepare to make supplication before Him who issued the sound. When, however, they failed to appear before Him with supplication, either as a result of His delay or because of the sound that had been sent forth in advance of Him, God then went on to employ the sound of His lips, just as He had used the sound of His footsteps, saying "Where are you, Adam?" [ Gen. 3:9 ] But instead of confessing his wrong and asking mercy before sentence was pronounced over him, Adam said, "I heard the sound of You in Paradise and I was afraid, for I saw that I was naked and so I hid myself." [ Gen. 3:10 ]
The sound of feet which went before the God who was about to be revealed to Adam and Eve in punishment prefigured the voice of John who was to come before the Son, holding a winnowing fan in his hands as he cleans his threshing floors, about to burn the chaff in fire and clean the wheat in order to bring it into his storehouses. [ [Matt. 3:12] ] their temptation at the be
"I heard the sound of You and I hid myself." [ Gen. 3:10 ] When had you heard the sound of Him as you do now? For you did not hear His sound when He fashioned you and brought you into Paradise, nor when He cast a stillness upon you and extracted your rib, constructing and bringing to you a wife. If it is only just recently that you have heard the sound of Him, you should realize even now that this sound of footsteps was made in order that your lips might make supplication. Speak to Him before He questions you about the coming of the serpent and about your and Eve's transgression, in case the confession of your lips might absolve you of the sin of eating the fruit which your fingers plucked. But they failed to confess anything about what they had done; instead, they told the Omniscient what had happened to them. footsteps
"Where are you, Adam? In the state of divinity which the serpent promised you? Or subject to death which I pronounced over you, should you look to the fruits? Now suppose, Adam, that instead of the utterly despicable serpent there had come to you an angel, or another divine being, would it have been right for you to despise the command of Him who gave you all these things and instead to listen to the counsel of one who had not yet in actual fact performed anything good for you? Would you consider as evil Him who fashioned you out of nothing and made you a second god over creation, instead holding to be good one who had merely with words promised you some advantage? And if it would not be right for you to be deceived by the counsel of some other god, were he to come to you with a show of force, how much more so when it is a serpent that has come to you, without any mighty acts or miracles, but with only the bare words which it addressed to you? You have held your God to be false and your deceiver to be true; you have broken faith with your Benefactor who put you in authority over everything, and you have believed that deceiver who has cunningly managed to take away your authority completely."
Had the serpent been prevented from coming to tempt Adam, the people who today complain about its having come would be complaining about its having been prevented from coming; for they would be saying that the serpent-- who in fact came so that Adam might acquire eternal life by means of a short-lived temptation--had been prevented from doing so out of envy. And those who now say that Adam would never have gone astray if the serpent had not come would instead be saying that had the serpent come, Adam would not have gone astray. For, just as they imagine that they are doing well by saying, "Had the serpent not come, Adam and Eve would not have gone astray," all the more so would they imagine that they did well by saying, "Had the serpent come, it would not have led Adam and Eve astray." Indeed, who would ever have believed it, had it not actually happened, that Adam should have listened to a serpent or Eve been won over by a reptile!
"I heard the sound of You, and I was afraid and hid myself. " [ Gen. 3:10 ] Because Adam omitted what was requisite and instead said something that was not required--for instead of confessing what he had done, which would have benefited him, he related what had happened to him, which did not benefit him--God said to him, "Who showed you that you are naked? You have eaten of the Tree from which I commanded you not to eat. [ Gen. 3:11 ] You have seen your own nakedness with the help of the vision which the Tree bestowed upon you--the same that had promised you a glorious vision of divinity."
The sound of feet which went before the God who was about to be revealed to Adam and Eve in punishment prefigured the voice of John who was to come before the Son, holding a winnowing fan in his hands as he cleans his threshing floors, about to burn the chaff in fire and clean the wheat in order to bring it into his storehouses. [ [Matt. 3:12] ] their temptation at the be
"I heard the sound of You and I hid myself." [ Gen. 3:10 ] When had you heard the sound of Him as you do now? For you did not hear His sound when He fashioned you and brought you into Paradise, nor when He cast a stillness upon you and extracted your rib, constructing and bringing to you a wife. If it is only just recently that you have heard the sound of Him, you should realize even now that this sound of footsteps was made in order that your lips might make supplication. Speak to Him before He questions you about the coming of the serpent and about your and Eve's transgression, in case the confession of your lips might absolve you of the sin of eating the fruit which your fingers plucked. But they failed to confess anything about what they had done; instead, they told the Omniscient what had happened to them. footsteps
"Where are you, Adam? In the state of divinity which the serpent promised you? Or subject to death which I pronounced over you, should you look to the fruits? Now suppose, Adam, that instead of the utterly despicable serpent there had come to you an angel, or another divine being, would it have been right for you to despise the command of Him who gave you all these things and instead to listen to the counsel of one who had not yet in actual fact performed anything good for you? Would you consider as evil Him who fashioned you out of nothing and made you a second god over creation, instead holding to be good one who had merely with words promised you some advantage? And if it would not be right for you to be deceived by the counsel of some other god, were he to come to you with a show of force, how much more so when it is a serpent that has come to you, without any mighty acts or miracles, but with only the bare words which it addressed to you? You have held your God to be false and your deceiver to be true; you have broken faith with your Benefactor who put you in authority over everything, and you have believed that deceiver who has cunningly managed to take away your authority completely."
Had the serpent been prevented from coming to tempt Adam, the people who today complain about its having come would be complaining about its having been prevented from coming; for they would be saying that the serpent-- who in fact came so that Adam might acquire eternal life by means of a short-lived temptation--had been prevented from doing so out of envy. And those who now say that Adam would never have gone astray if the serpent had not come would instead be saying that had the serpent come, Adam would not have gone astray. For, just as they imagine that they are doing well by saying, "Had the serpent not come, Adam and Eve would not have gone astray," all the more so would they imagine that they did well by saying, "Had the serpent come, it would not have led Adam and Eve astray." Indeed, who would ever have believed it, had it not actually happened, that Adam should have listened to a serpent or Eve been won over by a reptile!
"I heard the sound of You, and I was afraid and hid myself. " [ Gen. 3:10 ] Because Adam omitted what was requisite and instead said something that was not required--for instead of confessing what he had done, which would have benefited him, he related what had happened to him, which did not benefit him--God said to him, "Who showed you that you are naked? You have eaten of the Tree from which I commanded you not to eat. [ Gen. 3:11 ] You have seen your own nakedness with the help of the vision which the Tree bestowed upon you--the same that had promised you a glorious vision of divinity."
Instead of confessing what he had done, which would have helped him, he related what had been done to him, which did not help him at all.… Adam again failed to confess his folly and blamed the woman.
If Adam and Eve had sought to repent after they had transgressed the commandment, even though they would not have regained that which they had possessed before their transgression of the commandment, they would have escaped from the curses that were decreed on the earth and upon them.
Genesis 3:12
And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
Once again Adam failed to confess his fault, laying the blame on the woman who was like him: "The woman with whom you provided me gave me of the Tree and I ate. [ Gen. 3:12 ] I myself did not approach the Tree, nor was it my hand which presumed to stretch out for the fruit." This is why the Apostle too says, "Adam himself did not sin, but Eve transgressed the commandment." [ I Tim. 2:14 ] But if He gave you a wife, Adam, He gave her as a helper and not as a harmer, as someone who receives instructions, rather than as one who gives orders.
Genesis 3:13
· 2 passages
And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
When Adam was unwilling to confess his fault, God went down to Eve with a question, saying to her, "What is this that you have done?" [ Gen. 3:13 ] Eve, too, instead of making supplication with tears and taking the fault upon herself in the hope that pardon might come upon herself and her husband, answered back, not saying, "The serpent counseled me" or "enticed me," but simply, "The serpent deceived me and I ate. " [ Gen. 3:13 ]
Since Adam did not wish to confess his folly, God came down to question Eve and said to her, “What is this that you have done?” Eve too, instead of making supplication with her tears and bearing the fault herself so that mercy might take hold of both her and her husband, responded by saying not “The serpent counseled or seduced me” but “The serpent deceived me and I ate.” When the two of them had been questioned and were both found to be wanting in remorse or true contrition, God went down to the serpent not to make inquiry but to render punishment. For where there is opportunity for repentance, it would be right to inquire, but to one who is a stranger to repentance, judgment is fitting.
Genesis 3:14
· 3 passages
And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
“Cursed are you above every beast,” because you deceived those who rule over all the beasts. Instead of being more clever than all the beasts you will be more cursed than all the beasts and “on your belly shall you go,” because you brought birth pangs upon the race of women. And “dust you shall eat all days of your life,” because you deprived Adam and Eve from eating of the tree of life.
When the two of them had been questioned and found to be lacking in contrition or valid excuse, God descended to the serpent, not with a question, but with a punishment. For where there was a possibility of repentance He made use of questions, but with a creature that is alien to repentance He employed a sentence of judgment. And you should realize that the serpent cannot repent from the fact that, when God said to it, "Because you have done this you are more cursed than all cattle," [ Gen. 3:14 ] it did not say "I did not do it" because it was afraid to lie, nor did it say "I did it," because it was alien to repentance.
When [Adam and Eve] had been questioned and were both found to be wanting in remorse or true contrition, God went down to the serpent, not to make inquiry but to render punishment. For where there is opportunity for repentance, it would be right to inquire, but to one who is a stranger to repentance, judgment is fitting. It is so that you might know that the serpent is not capable of repentance, that when God said to it, “Because you have done this, cursed are you above every beast,” the serpent did not say, “I did not do it,” because it was afraid to lie, nor did it say, “I did it,” because it was a stranger to repentance.
Genesis 3:15
And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
"You are more cursed than all cattle because you deceived those who have authority over all cattle; and instead of being more astute than all other animals you shall be more cursed than all other animals, and you shall go about on your belly because you brought pangs upon womankind. And you shall eat dust all the days of your life [ Gen. 3:14 ] because you deprived Adam and Eve of the food of the Tree of Life. And I will place enmity between you and the woman, and between your seed and her seed [ Gen. 3:15 ] because by your fraudulent show of love you deceived and subjected both her and her children to death.
He then indicates the nature of the enmity which was placed between the serpent and the woman, between its seed and hers, saying, "It shall tread upon your head--which wanted to escape from subjugation to her seed--and you will strike it, not in its organ of hearing, but in its heel. " [ Gen. 3:15 ]
He then indicates the nature of the enmity which was placed between the serpent and the woman, between its seed and hers, saying, "It shall tread upon your head--which wanted to escape from subjugation to her seed--and you will strike it, not in its organ of hearing, but in its heel. " [ Gen. 3:15 ]
Genesis 3:16
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
The punishment decreed against the serpent was justly decreed. Why? Because it was fitting that punishment return to the place where folly begins. The entire reason God began with this impious creature was so that, when justice appeased its anger on this creature, Adam and Eve should grow afraid and repent so that there might be a possibility for grace to preserve them from the curses of justice. But when the serpent had been cursed and Adam and Eve had still made no supplication, God came to them with punishment. He came to Eve first, because it was through her that the sin was handed on to Adam.