Cyril of Jerusalem
Nicene & Post-Nicene · AD 325–500 · 309 passages across 49 books
Commentary
For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
This suggests not only those from the circumcision, but all those without distinction who are called through faith, be they from pagans in their error, be they small or great, slave or free, barbarians or Scythians;
sons and your daughters shall prophesy :
Implying in this the liberality of the grace and its equal application to all; the female sex would not be rejected by God if they performed with zeal what pleases him and opted for that attitude, nor would they be without a share in recompense and sanctification if they proved commmendable in faith and the goodness of their actions.
and your elders:
in my view meaning by elder pre-eminence and priority coming from quality of virtue, mature, as it were, with spendid achievements, and distinguised and admirable for mature thinking.
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
The Sun was darkened, because of the Sun of Righteousness [Malachi 4:2]. Rocks were rent, because of the spiritual Rock. Tombs were opened, and the dead arose, because of Him who was free among the dead; He sent forth His prisoners out of the pit wherein is no water [Zechariah 9:11].
Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
For since a person is of twofold nature, soul and body, the purification also is twofold, the one incorporeal for the incorporeal part, and the other bodily for the body. The water cleanses the body, and the Spirit seals the soul, that we may draw near to God, “having our heart sprinkled” by the Spirit “and our body washed with pure water.” … Neither does he who is baptized with water, but not found worthy of the Spirit, receive the grace in perfection; nor if a person is virtuous in his deeds, but receives not the seal by water, shall he enter into the kingdom of heaven. A bold saying, but not mine, for it is Jesus who has declared it, and here is the proof of the statement from holy Scripture. Cornelius was a just man who was honored with a vision of angels and had set up his prayers and alms deeds as a good memorial before God in heaven. Peter came, and the Spirit was poured out on them that believed, and they spoke with other tongues and prophesied. And after the grace of the Spirit the Scripture says that Peter commanded them to be baptized in the name of Jesus Christ; in order…
For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.
Cain was the first murderer. Afterwards a deluge engulfed the earth because of the exceeding wickedness of humanity. Fire came down from heaven upon the people of Sodom because of their corruption. Subsequently God elected Israel, but even Israel became perverse, and the chosen people were wounded. For while Moses stood on the mountain before God, the people worshiped a calf in the place of God. In the days of their lawgiver Moses, who said, “You shall not commit adultery,” a man dared to enter a brothel and be wanton. After Moses, prophets were sent to heal Israel, but in their exercise of healing they deplored the fact that you could not overcome evil. One of them says, “The faithful are gone from the earth. Among men the upright are no more!” and again, “All alike have gone astray; they have become perverse; there is not one who does good, not even one.” And again, “Cursing and theft, and adultery, and killing have overflowed” upon the land. “They sacrificed their sons and daughters to demons.” They engaged themselves in auguries and enchantments and divinations; and again, “They…
For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
Children, obey your parents in all things: for this is well pleasing unto the Lord.
And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.