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Commentary

Psalms 89:9

Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.

...For you have heard, like men accustomed to the watering of the clouds of God, "Your truth" then "is in the circuit of You." But when without persecutions, when without opposition, since it is said, that "He was born for a sign which shall be spoken against"? [Luke 2:34] Since then that nation, where You deigned to be born, and to dwell, was as a land separated from the waves of the heathen, so that it appeared dry and ready for watering with rain, while the rest of the nations were as a sea in the bitterness of their sterility; what do Your preachers who scatter Your truth in circuit of You, when the waves of that sea rage furiously? "Thou rulest the power of the sea" [Psalm 89:9]. For what was the result of the sea raging thus, but the day which we are now keeping holy? It slew Martyrs, scattered seeds of blood, the harvest of the Church sprang up. Safely then let the clouds go forth: let them diffuse Your truth in circuit of You, let them not fear the savage waves. "Thou rulest the power of the sea." The sea swells, buffets, and roars: but "God is faithful, who will not suffer y…
...For you have heard, like men accustomed to the watering of the clouds of God, "Your truth" then "is in the circuit of You." But when without persecutions, when without opposition, since it is said, that "He was born for a sign which shall be spoken against"? [Luke 2:34] Since then that nation, where You deigned to be born, and to dwell, was as a land separated from the waves of the heathen, so that it appeared dry and ready for watering with rain, while the rest of the nations were as a sea in the bitterness of their sterility; what do Your preachers who scatter Your truth in circuit of You, when the waves of that sea rage furiously? "Thou rulest the power of the sea" [Psalm 89:9]. For what was the result of the sea raging thus, but the day which we are now keeping holy? It slew Martyrs, scattered seeds of blood, the harvest of the Church sprang up. Safely then let the clouds go forth: let them diffuse Your truth in circuit of You, let them not fear the savage waves. "Thou rulest the power of the sea." The sea swells, buffets, and roars: but "God is faithful, who will not suffer you to be tempted beyond what you are able:" [1 Corinthians 10:13] and so, "Thou stillest the waves thereof when they rise."
Psalms 89:10

Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm.

Lastly, what have You done in the sea itself, to pacify its rage, and to weaken it? "You have humbled the proud as one that is wounded" [Psalm 89:10]. There is a certain proud serpent in the sea, of which another passage of Scripture speaks, "I will command the serpent, and he shall bite him;" [Amos 9:3] and again, "There is that Leviathan, whom You have made to mock him," whose head He bruises above the water. "You," he says, "hast humbled the proud, as one that is wounded." You have humbled Yourself, and the proud was humbled: for the proud held the proud ones through pride: but the great One is humbled, and by believing in Him become small. While the little one is nourished by the example of One who from greatness descended to humility, the devil has lost what he held: because the proud held only the proud. When such an example of humility was displayed before them, men learned to condemn their own pride, and to imitate the humility of God. Thus also the devil, by losing those whom he had in his power, has even himself been humbled; not chastened, but thrown prostrate. "You have…
Lastly, what have You done in the sea itself, to pacify its rage, and to weaken it? "You have humbled the proud as one that is wounded" [Psalm 89:10]. There is a certain proud serpent in the sea, of which another passage of Scripture speaks, "I will command the serpent, and he shall bite him;" [Amos 9:3] and again, "There is that Leviathan, whom You have made to mock him," whose head He bruises above the water. "You," he says, "hast humbled the proud, as one that is wounded." You have humbled Yourself, and the proud was humbled: for the proud held the proud ones through pride: but the great One is humbled, and by believing in Him become small. While the little one is nourished by the example of One who from greatness descended to humility, the devil has lost what he held: because the proud held only the proud. When such an example of humility was displayed before them, men learned to condemn their own pride, and to imitate the humility of God. Thus also the devil, by losing those whom he had in his power, has even himself been humbled; not chastened, but thrown prostrate. "You have humbled the proud like one that is wounded." You have been humbled, and hast humbled others: You have been wounded, and hast wounded others: for Your blood, as it was shed to blot the handwriting of sins, [Colossians 2:14] could not but wound him. For what was the ground of his pride, except the bond which he held against us. This bond, this handwriting, You have blotted out with Your blood: him therefore have You wounded, from whom You have rescued so many victims. You must understand the devil wounded, not by the piercing of the flesh, which he has not, but by the bruising of his proud heart. "You have scattered Your enemies abroad with Your mighty arm."
Psalms 89:11

The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them.

"The heavens are yours, the earth also is Yours" [Psalm 89:11]. From You, over Your earth they rain. Yours are the heavens, by whom is preached Your truth in circuit of You; "Yours is the earth," which has received Your truth in circuit of You; and what has resulted from that rain? "You have laid the foundation of the round world, and all that therein is."
Psalms 89:12

The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.

"You have created the north and the seas" [Psalm 89:12]. For nothing has any power against You, against its Creator. The world indeed may rage through its own malice, and the perversity of its will; does it nevertheless pass over the bound laid down by the Creator, who made all things? Why then do I fear the north wind? Why do I fear the seas? In the north indeed is the devil, who said, "I will sit in the sides of the north; I will be like the Most High;" [Isaiah 14:13-14] but You have humbled, as one wounded, the proud one. Thus what You have done in them has more force for Your dominion, than their own will has for their wickedness. "You have created the north and the seas."
Psalms 89:13

Thou hast a mighty arm: strong is thy hand, and high is thy right hand.

"You have a mighty arm" [Psalm 89:13]. Let no man arrogate anything to himself. "You have a mighty arm:" by You we were created, by You we have been defended. "You have a mighty arm: strong be Your hand, and high be Your right hand."
Psalms 89:14

Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.

"Righteousness and judgment are the preparation of Your seat" [Psalm 89:14]. Your righteousness and judgment will appear in the end: they are now hidden. Of Your righteousness it is treated in another Psalm, "on the hidden things of the Son." There will then be a manifestation of Your righteousness and judgment: some will be set on the right, others on the left hand: [Matthew 25:33] and the unbelieving will tremble, when they see what now they mock at, and believe not: the righteous will rejoice, when they shall see what they now see not, yet believe. "Righteousness and judgment are the preparation of Your seat:" especially in the Day of Judgment. What then now? "mercy and truth go before Your face." I should fear the preparation of Your seat, Your justice, and Your coming judgment, did not mercy and truth go before You: why should I at the end fear Your righteousness, when with Your mercy going before You Thou blottest out my sins, and by showing forth Your truth fulfillest Your promises? "Mercy and truth go before Your face." For "all the paths of the Lord are mercy and truth."
Psalms 89:15

Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.

In all these things shall we not rejoice? Or shall we contain our joy? Or shall words suffice for our gladness? Or shall the tongue be able to express our rejoicing? If therefore no words suffice, "Blessed is the people, O Lord, that knows glad shouting" [Psalm 89:15]. O blessed people! Do you conceive aright, do you understand, glad shouting? For except thou understand glad shouting, you can not be blessed. What do I mean by understanding glad shouting? Whether you know the source of that rejoicing which is beyond words to express. For this joy is not of yourself, since "he that glories, let him glory in the Lord." [1 Corinthians 1:31] Rejoice not then in your own pride, but in God's grace. See that that grace is such, that the tongue fails to express its greatness, and then you understand glad shouting.
Psalms 89:16

In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.

O Lord, "they shall walk in the light of Your countenance." "They shall rejoice in Your name all the day" [Psalm 89:16]. That Thabor and Hermon shall rejoice in Your name: all day shall they rejoice, if they will, in Your name; but if they will rejoice in their own name, they shall not rejoice all day: for they shall not continue in their joy, when they shall delight in themselves, and fall through pride. That they may rejoice all day, therefore, "they shall rejoice in Your name, and in Your righteousness shall they be exalted." Not in their own, but in Yours: lest they have a zeal of God, but not according to knowledge. For some are noted by the Apostle, that they have a zeal of God, but not according to knowledge, "being ignorant of God's righteousness, and going about to establish their own," and not rejoicing in Your light, and thus "not submitting themselves unto the righteousness of God." [Romans 10:2-3] And why? Because "they have a zeal of God, but not according to knowledge." But the people who knows glad shouting (for the former err from want of knowledge, but blessed is th…
O Lord, "they shall walk in the light of Your countenance." "They shall rejoice in Your name all the day" [Psalm 89:16]. That Thabor and Hermon shall rejoice in Your name: all day shall they rejoice, if they will, in Your name; but if they will rejoice in their own name, they shall not rejoice all day: for they shall not continue in their joy, when they shall delight in themselves, and fall through pride. That they may rejoice all day, therefore, "they shall rejoice in Your name, and in Your righteousness shall they be exalted." Not in their own, but in Yours: lest they have a zeal of God, but not according to knowledge. For some are noted by the Apostle, that they have a zeal of God, but not according to knowledge, "being ignorant of God's righteousness, and going about to establish their own," and not rejoicing in Your light, and thus "not submitting themselves unto the righteousness of God." [Romans 10:2-3] And why? Because "they have a zeal of God, but not according to knowledge." But the people who knows glad shouting (for the former err from want of knowledge, but blessed is the people not that knows not, but that knows glad shouting), whence ought it to shout, whence to rejoice, but in Your name, walking in the light of Your countenance? And it shall deserve to be exalted, but in Your righteousness: let every man take away altogether his own righteousness, and be trembled: the righteousness of God shall come, and he shall be exalted, "and in Your righteousness shall they be exalted."
Psalms 89:17

For thou art the glory of their strength: and in thy favour our horn shall be exalted.

"For You are the glory of their strength: and in Your good pleasure You shall lift up our horns" [Psalm 89:17]: because it has seemed good to You, not because we are worthy.
Psalms 89:18

For the LORD is our defence; and the Holy One of Israel is our king.

"For of the Lord is our taking up" [Psalm 89:18]. For I was moved like a heap of sand, that I might fall; and I should have fallen, had not the Lord taken me up. "For of the Lord is (our ) taking up: and of the Holy One of Israel our King." Himself is your taking up, Himself your illumination: in His light you are safe, in His light you walk, in His righteousness you are exalted. He took you up, He guards your weakness: He gives you strength of Himself, not of yourself.
Psalms 89:19

Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.

"You spoke sometime in vision unto Your sons, and said" [Psalm 89:19]. You spoke in your vision. You revealed this to Your Prophets. For this reason You spoke in vision, that is, in revelation: whence Prophets were called seers. They saw something within, which they were to speak without: and secretly they heard what they preached openly. Then " You spoke in vision unto Your sons, and said, I have laid help upon One that is mighty." You understand Who is meant by mighty? "I have exalted One chosen out of the people." And Who is meant by chosen? One who, you rejoice, is already exalted.
Psalms 89:20

I have found David my servant; with my holy oil have I anointed him:

"I have found David My servant:" that David from David's seed: "with My holy oil have I anointed Him" [Psalm 89:20]: for it is said of Him, "God, even Your God, has anointed You with the oil of gladness above Your fellows."
Psalms 89:21

With whom my hand shall be established: mine arm also shall strengthen him.

"My hand shall hold Him fast, and My arm shall strengthen Him" [Psalm 89:21]: because there was a taking up of man; because flesh was assumed in the Virgin's womb, [Luke 1:31] because by Him who in the form of God is coequal with the Father, the form of a servant was taken, and He became obedient unto death, even the death of the Cross. [Philippians 2:6, 8]
Psalms 89:22

The enemy shall not exact upon him; nor the son of wickedness afflict him.

"The enemy shall not be able to do him violence" [Psalm 89:22]. The enemy rages indeed but he shall not be able to do Him violence: he is wont to hurt, but he shall not hurt. How then shall he afflict Him? He will exercise Him, but he shall not hurt Him. There shall be profit in his raging; for those against whom he rages shall be crowned in their conquering. For how is he conquered, if he rages not against us? Or where is God our helper, if we fight not? The enemy therefore shall do what is in his power; but "he shall not be able to do Him violence: the son of wickedness shall not come near to hurt Him."
Psalms 89:23

And I will beat down his foes before his face, and plague them that hate him.

"I will cut in pieces His enemies before His face" [Psalm 89:23]. They are cut in pieces from their conspiracy, and in that they believe they are cut in pieces; for they believe by degrees; as when the calf's head was ground small, they will come to be the drink of God's people. For Moses ground down the calf's head, and sprinkled it upon the water, and made the children of Israel drink it. [Exodus 32:20] All the unbelieving are ground: they believe by degrees; and they are drunk by the people of God, and pass into Christ's body. "I will cut in pieces His foes before His face: and put to flight them that hate Him."
Psalms 89:24

But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.

"My truth also and My mercy is with Him" [Psalm 89:24]. All the paths of the Lord are mercy and truth. Remember, as much as you can, how often these two attributes are urged upon us, that we render them back to God. For as He showed us mercy that He might blot out our sins, and truth in fulfilling His promises; so also we, walking in His path, ought to give back to Him mercy and truth; mercy, in pitying the wretched; truth, in not judging unjustly. Let not truth rob you of mercy, nor mercy hinder truth: for if through mercy you shall have judged contrary to truth, or by rigorous truth shall have forgotten mercy, you will not be walking in the path of God, where "mercy and truth meet together." "And in My name shall His horn be exalted." Why should I say more? You are Christians, recognise Christ.
Psalms 89:25

I will set his hand also in the sea, and his right hand in the rivers.

"I will set His hand also in the sea" [Psalm 89:25]: that is, He shall rule over the Gentiles; "and His right hand in the floods." Rivers run into the sea: avaricious men roll onwards into the bitterness of this world: yet all these kinds of men will be subject to Christ.
Psalms 89:26

He shall cry unto me, Thou art my father, my God, and the rock of my salvation.

"He shall call me, You are My Father, and the lifter up of My salvation" [Psalm 89:26].
Psalms 89:27

Also I will make him my firstborn, higher than the kings of the earth.

"And I will make Him my first-born; higher than the kings of the earth" [Psalm 89:27]. Our Martyrs, whose birthdays we are celebrating, shed their blood on account of these things, which were believed though not yet seen; how much more brave ought we to be, as we see what they believed? For they had not yet seen Christ raised on high among the kings of the earth: as yet princes were taking counsel together against the Lord and His Anointed: what follows in the same Psalm was not then fulfilled, "Be wise now therefore, O you kings: be learned, you that are judges of the earth." Now indeed Christ has been exalted among the kings of the earth.
Psalms 89:28

My mercy will I keep for him for evermore, and my covenant shall stand fast with him.

"My mercy will I keep for Him for ever: and my Testament faithful with Him" [Psalm 89:28]. On His account, the Testament is faithful: in Him the Testament is mediated: He is the Sealer, the Mediator of the Testament, the Surety of the Testament, the Witness of the Testament, the Heritage of the Testament, the Coheir of the Testament.

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