Apostolic Constitutions
Nicene & Post-Nicene · AD 325–500 · 326 passages across 48 books
Commentary
Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer,
I beseech thee for my son Onesimus, whom I have begotten in my bonds:
And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
For their feet run to evil, and make haste to shed blood.
Surely he scorneth the scorners: but he giveth grace unto the lowly.
Let thy fountain be blessed: and rejoice with the wife of thy youth.
The LORD possessed me in the beginning of his way, before his works of old.
He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.
Account these worthy to be esteemed your rulers and your kings, and bring them tribute as to kings; for by you they and their families ought to be maintained. As Samuel made constitutions for the people concerning a king [1 Samuel 8:11-18], in the first book of Kings, and Moses did so concerning priests in Leviticus, so do we also make constitutions for you concerning bishops. For if there the multitude distributed the inferior services in proportion to so great a king, ought not therefore the bishop much more now to receive of you those things which are determined by God for the sustenance of himself and of the rest of the clergy belonging to him? But if we may add somewhat further, let the bishop receive more than the other received of old: for he only managed the affairs of the soldiery, being entrusted with war and peace for the preservation of men's bodies; but the other is entrusted with the exercise of the priestly office in relation to God, in order to preserve both body and soul from dangers. By how much, therefore, the soul is more valuable than the body, so much the priest…
In the way of righteousness is life; and in the pathway thereof there is no death.
He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.
You fathers, educate your children in the Lord, bringing them up in the nurture and admonition of the Lord, and teach them such trades as are agreeable and suitable to the Lord, lest they by such opportunity become extravagant and continue without punishment from their parents, and so become slack before their time and go astray from that which is good. Therefore do not be afraid to reprove them and to teach them wisdom with severity. For your corrections will not kill them but rather preserve them.… [Thus Solomon says,] “He that spares his rod hates his son,” and afterwards, “Beat his sides while he is an infant, lest he be hardened and disobey you.” He, therefore, who neglects to admonish and instruct his own son, hates his own child. Teach, therefore, your children the word of the Lord. Bring them under with cutting stripes, and make them subject from infancy, teaching them the holy Scriptures, which are Christian and divine, and delivering to them every sacred writing, “not giving them such liberty that they get the mastery” and act against your opinion. Do not permit them to clu…
A faithful witness will not lie: but a false witness will utter lies.
Who can say, I have made my heart clean, I am pure from my sin?
It is better to dwell in the wilderness, than with a contentious and an angry woman.
Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.
As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
Boast not thyself of to morrow; for thou knowest not what a day may bring forth.
Add thou not unto his words, lest he reprove thee, and thou be found a liar.
Who can find a virtuous woman? for her price is far above rubies.
Be wise now therefore, O ye kings: be instructed, ye judges of the earth.