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Apostolic Constitutions
Nicene & Post-Nicene · AD 325–500
326 passages across 48 books of the Bible · Who was this?
On 1 Timothy
16 of 16-
1 Timothy 2:2
We further pray to Thee for me, who am nothing, who offer to Thee, for the whole presbytery, for the deacons and all the clergy, that Thou wilt make them wise, and replenish them with the Holy Spirit. We further pray to Thee, O Lord, "for the king and all in authority".
Let us pray "for kings and those in authority "that they may be peaceable toward us, "that so we may have and lead a quiet and peaceable life in all godliness and honesty." -
1 Timothy 2:4
Thou who didst accept the repentance of the Ninevites, who willest that all men be saved, and come to the acknowledgment of the truth;
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1 Timothy 2:8
Then Simon, enraged that he was not able to tell the secret of the apostle, cried out, saying: Let great dogs come forth, and eat him up before Caesar. And suddenly there appeared great dogs, and rushed at Peter. But Peter, stretching forth his hands
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1 Timothy 3:2
Such a one a bishop ought to be, who has been the "husband of one wife".
We have already said, that a bishop, a presbyter, and a deacon, when they are constituted, must be but once married, whether their wives be alive or whether they be dead; and that it is not lawful for them, if they are unmarried when they are ordained, to be married afterwards; or if they be then married, to marry a second time, but to be content with that wife. which they had when they came to ordination. -
1 Timothy 3:4
Who also has herself had no other husband, "ruling well his own house."
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1 Timothy 3:6
Let him therefore be sober, prudent, decent, firm, stable, not given to wine; no striker, but gentle; not a brawler, not covetous; "not a novice, test, being puffed up with pride, be fall into condemnation, and the snare of the devil: for every one that exalteth himself shall be abused.".
It is not right to ordain him bishop presently who is just come in from the Gentiles, and baptized; or from a wicked mode of life: for it is unjust that he who has not yet afforded any trial of himself should be a teacher of others, unless it anywhere happens by divine grace. -
1 Timothy 3:15
For there is no necessity that the women should be seen by the men; but only in the laying on of hands the bishop shall anoint her head, as the priests and kings were formerly anointed, not because those which are now baptized are ordained priests, but as being Christians, or anointed, from Christ the Anointed, "a royal priesthood, and an holy nation, the Church of God, the pillar and ground of the marriage-chamber"
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1 Timothy 4:2
If any bishop, or presbyter, or deacon does not on festival days partake of flesh or wine, let him be deprived, as "having a seared conscience"
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1 Timothy 4:10
We also, following our teacher Christ, “who is the Savior of all men, especially of those that believe.” are obliged to say that there are two ways. One is the way of life, the other of death. These have no comparison one with another, for they are very different, or rather entirely separate. The way of life is that of nature, but that of death was afterwards introduced—it not being according to the mind of God but from the snares of the adversary.
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1 Timothy 5:9
Choose your "widows not under sixty years of age".
Let the deaconess be a pure virgin; or, at the least, a widow who has been but once married, faithful, and well esteemed. -
1 Timothy 5:11
But if you admit one younger into the order of widows, and she cannot bear her widowhood in her youth, and marries, she will procure indecent reflections on the glory of the order of the widows, and shall give an account to God; not because she married a second time, but because she has "waxed wanton against Christ"
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1 Timothy 6:1
But as to servants, what can we say more than that the servant should bring a good will to his master, with the fear of God, although his master be impious and wicked, but yet not yield any compliance as to his worship? And let the master love his servant, although he is his supervisor. Let him reflect on the fact that each shares equally in the other’s humanity. And let one who has a believing master love him both as his master, and as of the same faith, and as a father, but still with the preservation of his authority as his master…. In like manner, let a master who has a believing servant love him as a son or as a brother, on account of their communion in the faith, but still preserving the difference of a servant.
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1 Timothy 6:2
Let him consider wherein they are equal, even as he is a man. And let him that has a believing master
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1 Timothy 6:8
I have taught those in a middle station to be content with food and covering;
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1 Timothy 6:16
Let the bishop add this prayer, and say: O God Almighty, the true God, to whom nothing can be compared, who art everywhere, and present in all things, and art in nothing as one of the things themselves; who art not bounded by place, nor grown old by time; who art not terminated by ages, nor deceived by words; who art not subject to generation, and wantest no guardian; who art above all corruption, free from all change, and invariable by nature; who inhabitest light inaccessible.
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1 Timothy 6:17
I have taught those that are eminent and rich not to be lifted up, and hope in uncertainty of riches, but to place their hope in God;