What number verse is Exodus 27:2 in the Bible?

Exodus 27:2 is the 2,275th verse of the Bible. Counting straight through the King James canon — all 31,102 verses from Genesis 1:1 to Revelation 22:21 — Exodus 27:2 sits at position 2,275.

27:127:1

Exodus 27:2

Q: Why was the altar overlaid with "brass" (bronze)?

The KJV translation of "brass" for the Hebrew word *nᵉchôsheth* (נְחוּשָׁה, H5178) is more accurately rendered as

27:327:3

Translation

King James Version

And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass.

Ask

KJV (with Strong's)

And thou shalt make ^H6213 the horns ^H7161 of it upon the four ^H702 corners ^H6438 thereof: his horns ^H7161 shall be of the same: and thou shalt overlay ^H6823 it with brass ^H5178.

Ask

Complete Jewish Bible

Make horns for it on its four corners; the horns are to be of one piece with it; and you are to overlay it with bronze.

Ask

Berean Standard Bible

Make a horn on each of its four corners, so that the horns are of one piece, and overlay it with bronze.

Ask

American Standard Version

And thou shalt make the horns of it upon the four corners thereof; the horns thereof shall be of one piece with it: and thou shalt overlay it with brass.

Ask

World English Bible Messianic

You shall make its horns on its four corners; its horns shall be of one piece with it; and you shall overlay it with brass.

Ask

Geneva Bible (1599)

And thou shalt make it hornes in the foure corners thereof: the hornes shalbe of it selfe, and thou shalt couer it with brasse.

Ask

Young's Literal Translation

And thou hast made its horns on its four corners, its horns are of the same, and thou hast overlaid it with brass.

Ask

Study This Verse

SUMMARY

Exodus 27:2 provides precise divine specifications for the construction of the Altar of Burnt Offering, a pivotal furnishing within the Tabernacle's outer court. This verse mandates the creation of four distinct horns, positioned at each corner of the altar, stipulating that these horns must be integral to the altar's structure and composed of the same material. Furthermore, it commands that the entire altar, including its horns, be meticulously overlaid with bronze. These design elements were not merely aesthetic but carried profound structural, ritualistic, and symbolic significance, highlighting the altar's essential role as the primary locus for atonement, purification, and communion between a holy God and His people.

CONTEXT

Literary Context: Exodus 27:2 is an integral part of a larger, highly detailed section of Scripture (Exodus 25 through Exodus 31) where God meticulously provides Moses with the blueprint for the Tabernacle and its sacred furnishings. This verse specifically focuses on the Altar of Burnt Offering, described immediately after the ark of the covenant, the table of showbread, and the lampstand, yet it is the first item detailed for the Tabernacle's outer courtyard, emphasizing its foundational role in Israelite worship. The preceding verse, Exodus 27:1, establishes the altar's overall dimensions and its primary construction from acacia wood. Following verse 2, the subsequent verses (Exodus 27:3-8) elaborate on the altar's associated implements and its portable design, underscoring the comprehensive nature of God's divine blueprint for Israel's worship. The inclusion of such precise details throughout these chapters highlights the absolute importance of faithful obedience to God's revealed will in matters of worship and the sacred.
Historical & Cultural Context: The Tabernacle served as the portable sanctuary for the Israelites during their wilderness wanderings, a tangible manifestation of God's presence dwelling among His people. The Altar of Burnt Offering was the central point of all sacrificial worship, a practice deeply embedded in ancient Near Eastern religious cultures. However, unlike the often arbitrary or capricious nature of pagan altars and their associated rituals, Israel's altar was divinely prescribed, emphasizing a holy God's specific provision for dealing with sin. Horns on altars were common in the ancient world, frequently symbolizing strength, power, and divine presence. In Israel, these horns took on unique significance, serving as points of refuge for those seeking asylum from vengeance or judgment, as vividly illustrated in accounts such as Adonijah's attempt to cling to the altar's horns in 1 Kings 1:50. The use of "brass" (more accurately, bronze, an alloy of copper and tin) for overlaying the altar was also highly significant. Bronze was a durable and readily available metal in the ancient world, often associated with strength, endurance, and divine judgment or purity, especially in contexts involving fire. This made it a fitting material for an altar where the fiery judgment for sin was met by substitutionary sacrifice. This material choice also contrasted with the gold used for the inner sanctuary furnishings, underscoring the different functions and levels of holiness within the Tabernacle complex.
Key Themes: Exodus 27:2 contributes significantly to several key themes woven throughout the book of Exodus and the Pentateuch. Foremost is the theme of Divine Presence and Holiness, as the Tabernacle's design, including the altar, meticulously outlines the means by which a holy God can dwell among an unholy people. The altar's function underscores the theme of Atonement and Sacrifice, revealing God's prescribed method for dealing with human sin and guilt, a system that foreshadows a greater, ultimate sacrifice. The emphasis on precise measurements and materials reinforces the theme of Obedience and Divine Design, highlighting that God's plan for worship is not arbitrary but divinely ordained and requires meticulous adherence. Furthermore, the altar's horns and bronze overlay subtly introduce the theme of Refuge and Justice, demonstrating God's provision for mercy within the framework of His righteous judgment. These elements collectively paint a picture of a God who is both perfectly just in requiring a penalty for sin and infinitely merciful in providing a way for reconciliation, a theological tension beautifully resolved in the broader biblical narrative.

EXPOSITION AND ANALYSIS

Key Word Analysis

Horns (Hebrew, qeren', H7161): This word, derived from the root meaning "to project," literally refers to the horn of an animal. However, in its broader biblical usage, especially in architectural and symbolic contexts, it signifies power, strength, dignity, and sometimes even a point of refuge or a peak. On the Altar of Burnt Offering, these were prominent, upward-projecting extensions at each of the four corners, serving not merely as decoration but as a crucial element in various rituals, particularly the application of sacrificial blood, and as a symbolic place of asylum.
Overlay (Hebrew, tsâphâh', H6823): This primitive root verb carries the primary meaning "to sheet over" or "to cover," especially with a metal. It implies a process of encasing or plating an object with a protective or decorative layer. In the context of the altar, this command indicates that the acacia wood frame was not to be left exposed but entirely covered with a durable metal, signifying both protection from the intense heat of the sacrifices and the symbolic properties associated with the covering material itself.
Brass (Hebrew, nᵉchôsheth', H5178): While translated as "brass" in the KJV, this Hebrew term more accurately refers to bronze (an alloy of copper and tin) or sometimes simply copper. Bronze was a widely used and highly valued metal in the ancient Near East, prized for its durability, malleability, and resistance to corrosion and heat. Symbolically, bronze in Scripture is often associated with strength, endurance, divine judgment, and purification, particularly in contexts involving fire or divine encounter, making it a fitting material for the altar where the consequences of sin were met through fiery sacrifice.

Verse Breakdown

"And thou shalt make the horns of it upon the four corners thereof": This foundational clause commands the construction of four distinct, horn-like projections, one at each of the altar's four corners. This specific design was not arbitrary; it made the altar immediately recognizable and imbued it with unique ritualistic and symbolic significance. The placement at the "four corners" suggests a comprehensive or universal reach of the altar's purpose, implying that all who approach God, from any direction, must do so through the sacrificial system, emphasizing its centrality to Israel's worship.
"his horns shall be of the same": This phrase emphasizes the unity and integrity of the altar's construction. It means that the horns were not to be separate attachments but integral extensions of the altar's main structure, made from the same acacia wood core and subsequently overlaid with the same bronze. This ensured structural cohesion and symbolic consistency, indicating that the power, refuge, and efficacy associated with the horns were inherent to the altar's very essence and function, not merely superficial additions.
"and thou shalt overlay it with brass": This final command dictates the protective and symbolic covering for the entire altar, including its integral horns. The bronze (or "brass") overlay provided essential durability against the constant fire of the burnt offerings and the elements. More profoundly, the bronze itself conveyed significant symbolic meaning. As a metal purified by intense heat, it represented the fiery judgment of God against sin, which was met and absorbed by the substitutionary sacrifice on the altar. It also symbolized the unyielding strength, endurance, and holiness of God, before whom sin could not stand without proper atonement.

Literary Devices

Exodus 27:2, within the broader Tabernacle instructions, employs several powerful literary devices to convey its profound theological meaning. Symbolism is paramount, with the "horns" representing power, strength, and refuge. They are not merely physical projections but potent symbols of the altar's efficacy in providing asylum and facilitating atonement. The act of "taking hold of the horns of the altar" (as seen in later biblical narratives) became a powerful symbolic gesture of seeking divine mercy and protection. The "brass" (bronze) overlay is also rich in symbolism, representing divine judgment, durability, and the purifying nature of fire. It signifies the altar's capacity to withstand the intense heat of burnt offerings and, by extension, the fiery wrath of God against sin, which is appeased through sacrifice. Furthermore, the detailed, prescriptive language used throughout the Tabernacle instructions, including this verse, exemplifies precision and intentionality, highlighting God's meticulous design and the importance of exact obedience in worship. This detailed blueprint also serves as a typological foreshadowing, where the physical elements and rituals of the Old Testament Tabernacle point forward to greater spiritual realities found in Christ.

THEOLOGICAL AND THEMATIC CONNECTIONS

Exodus 27:2, with its specific description of the altar's horns and bronze overlay, powerfully underscores several core theological themes fundamental to biblical understanding. It emphasizes the absolute holiness of God, before whom no sin can stand unaddressed, thus necessitating a divinely ordained means of atonement. The horns, serving as a place of refuge and the crucial point for applying sacrificial blood, highlight God's profound provision for mercy and forgiveness, even in the face of judgment. The bronze overlay speaks to the enduring nature of divine justice and the fiery consequences of sin, yet also the strength and resilience of God's covenant faithfulness in providing a way for humanity to approach Him. The altar's design, therefore, is a profound statement of both God's righteous demands for purity and His gracious provision for reconciliation, establishing a pattern for understanding salvation throughout Scripture.

REFLECTION AND APPLICATION

The detailed instructions for the Altar of Burnt Offering in Exodus 27:2 invite us to reflect deeply on the nature of sin, the necessity of sacrifice, and the boundless scope of divine provision. The horns, as points of refuge and ritual significance, serve as a timeless reminder that God has always provided a way for humanity to find safety and atonement from the consequences of sin. They underscore the seriousness with which a holy God views sin, requiring a blood sacrifice, yet simultaneously highlight His boundless mercy in offering a means of escape from judgment. The bronze overlay, enduring the intense heat of fiery sacrifice, speaks powerfully to the cost of sin and the unyielding justice of God, but also His willingness to bear that cost through substitution. For believers today, this altar points unmistakably to the ultimate and perfect sacrifice of Jesus Christ, reminding us that our access to God is not through our own merit, rituals, or works, but solely through the perfect provision of a greater sacrifice. It calls us to approach God with profound reverence, deep gratitude, and a humble understanding of the immeasurable and costly grace extended to us through Christ.

Questions for Reflection

How does the detailed design of the altar, particularly its horns and bronze overlay, deepen your understanding of God's holiness and His sovereign provision for sin?
In what ways does the ancient concept of "refuge at the altar" find its ultimate and enduring fulfillment in our spiritual lives today through faith in Christ?
Considering the altar's purpose and the nature of the sacrifices offered upon it, what does this verse teach us about the true nature of repentance, atonement, and reconciliation with God?

FAQ

Why were horns on the altar so important?

Answer: The horns on the Altar of Burnt Offering were of profound importance for several reasons, combining structural, symbolic, and ritualistic significance. Structurally, they were prominent features that defined the altar's corners and contributed to its distinct appearance. Symbolically, horns in the ancient Near East often represented power, strength, and dignity, and on the altar, they conveyed the potent efficacy and authority of the sacrificial system. Ritually, the horns were crucial points for the application of sacrificial blood during specific sin offerings, symbolizing the atonement reaching the very essence and power of the altar's purpose, as meticulously described in passages like Leviticus 4:7. Furthermore, the horns served as a recognized place of refuge or asylum. Individuals seeking sanctuary from vengeance or judgment could "take hold of the horns of the altar," as vividly seen in biblical accounts such as Adonijah's desperate act in 1 Kings 1:50 and Joab's similar attempt in 1 Kings 2:28, highlighting God's provision for mercy even within the framework of justice.

Why was the altar overlaid with "brass" (bronze)?

Answer: The KJV translation of "brass" for the Hebrew word nᵉchôsheth (נְחוּשָׁה, H5178) is more accurately rendered as bronze (an alloy of copper and tin) or sometimes simply copper in modern translations, as brass (an alloy of copper and zinc) was less common in that era. This material was chosen for its exceptional durability and profound symbolic meaning. Bronze is a robust metal, capable of withstanding the intense heat of the perpetual fires on the altar, which consumed the sacrificial offerings. Symbolically, bronze in Scripture is often associated with strength, endurance, and divine judgment or purity. It frequently appears in contexts related to God's fiery judgment (e.g., the brazen serpent in Numbers 21:9) and the steadfastness of God's decrees. The bronze overlay on the Altar of Burnt Offering therefore conveyed the seriousness of sin, the necessity of divine judgment, and the enduring nature of the sacrificial system as God's divinely appointed provision for dealing with sin. Other significant items in the Tabernacle's outer court, such as the laver and its base, were also made of bronze, underscoring its association with purification and the process of approaching a holy God (Exodus 38:8).

CHRIST-CENTERED FULFILLMENT

The Altar of Burnt Offering, with its distinct horns and bronze overlay, serves as a powerful and multifaceted type of Jesus Christ and His singular, atoning work. The horns, symbolizing refuge, power, and the application of atoning blood, profoundly foreshadow Christ as our ultimate sanctuary and strength. Just as individuals could cling to the altar's horns for safety and mercy, so believers find their ultimate refuge, hope, and security in Christ, who is our unshakeable anchor for the soul, firm and secure (Hebrews 6:18-19). He is our compassionate High Priest who sympathizes with our weaknesses, inviting us to boldly approach the throne of grace with confidence to receive mercy and find grace in our time of need. The bronze overlay, signifying divine judgment, endurance, and purification through fire, points directly to Christ's unparalleled suffering on the cross. He, the sinless Lamb of God, bore the full, fiery wrath of God's judgment against sin on our behalf (Isaiah 53:5; 2 Corinthians 5:21). The temporary and repetitive animal sacrifices offered on the Old Testament altar found their ultimate, perfect, and once-for-all fulfillment in Christ's singular sacrifice (Hebrews 9:26; Hebrews 10:10). His precious, shed blood, applied not to physical horns but to our hearts and consciences through faith, provides complete and eternal atonement, redeeming us "with the precious blood of Christ, a lamb without blemish or defect" (1 Peter 1:18-19). Thus, the Altar of Burnt Offering, with its specific, divinely ordained design, stands as a profound testament to God's eternal plan of salvation, perfectly accomplished in Jesus Christ.

Copy as

Commentary on Exodus 27 verses 1–8

1 ¶ And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.

2 And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass.

3 And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass.

4 And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof.

5 And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar.

6 And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass.

7 And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it.

8 Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it.

As God intended in the tabernacle to manifest his presence among his people, so there they were to pay their devotions to him, not in the tabernacle itself (into that only the priests entered as God's domestic servants), but in the court before the tabernacle, where, as common subjects, they attended. There an altar was ordered to be set up, to which they must bring their sacrifices, and on which their priests must offer them to God: and this altar was to sanctify their gifts. Here they were to present their services to God, as from the mercy-seat he gave his oracles to them; and thus a communion was settled between God and Israel. Moses is here directed about, 1. The dimensions of it; it was square, Exo 27:1. 2. The horns of it (Exo 27:2), which were for ornament and for use; the sacrifices were bound with cords to the horns of the altar, and to them malefactors fled for refuge. 3. The materials; it was of wood overlaid with brass, Exo 27:1, Exo 27:2. 4. The appurtenances of it (Exo 27:3), which were all of brass. 5. The grate, which was let into the hollow of the altar, about the middle of it, in which the fire was kept, and the sacrifice burnt; it was made of network like a sieve, and hung hollow, that the fire might burn the better, and that the ashes might fall through into the hollow of the altar, Exo 27:4, Exo 27:5. 6. The staves with which it must be carried, Exo 27:6, Exo 27:7. And, lastly, he is referred to the pattern shown him, Exo 27:8.

Now this brazen altar was a type of Christ dying to make atonement for our sins: the wood would have been consumed by the fire from heaven if it had not been secured by the brass; nor could the human nature of Christ have borne the wrath of God if it had not been supported by a divine power. Christ sanctified himself for his church, as their altar (Joh 17:19), and by his mediation sanctifies the daily services of his people, who have also a right to eat of this altar (Heb 13:10), for they serve at it as spiritual priests. To the horns of this altar poor sinners fly for refuge when justice pursues them, and they are safe in virtue of the sacrifice there offered.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 1–8. Public domain.

Copy as

Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.

Copy as

Continue studying Exodus 27:2 across the web’s major study libraries — every link below opens this exact verse, chapter, or book on the destination site.

Read & Compare

Commentaries

Original Language & Research

Sermons, Hymns & Audio

TrulyRandomVerse is not affiliated with these sites and doesn’t control their content. They’re linked because they’re genuinely useful.

Cross-References

Psalms 118:27
God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.
1 Kings 1:50
And Adonijah feared because of Solomon, and arose, and went, and caught hold on the horns of the altar.
Leviticus 4:7
And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
Exodus 29:12
And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.
Hebrews 6:18
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
Leviticus 4:18
And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
Leviticus 16:18
And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.