Daniel 9:16

O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people [are become] a reproach to all [that are] about us.

O Lord {H136}, according to all thy righteousness {H6666}, I beseech thee, let thine anger {H639} and thy fury {H2534} be turned away {H7725} from thy city {H5892} Jerusalem {H3389}, thy holy {H6944} mountain {H2022}: because for our sins {H2399}, and for the iniquities {H5771} of our fathers {H1}, Jerusalem {H3389} and thy people {H5971} are become a reproach {H2781} to all that are about {H5439} us.

Adonai, in keeping with all your justice, please allow your anger and fury to be turned away from your city Yerushalayim, your holy mountain; because it is due to our sins and the wrongdoings of our ancestors that Yerushalayim and your people have become objects of scorn among everyone around us.

O Lord, in keeping with all Your righteous acts, I pray that Your anger and wrath may turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people are a reproach to all around us.

O Lord, according to all thy righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are round about us.

Commentary

Daniel 9:16 is a pivotal part of Daniel's profound prayer, offered during the Babylonian exile. This verse encapsulates his earnest appeal to God for the restoration of Jerusalem and the Jewish people, acknowledging their collective sin as the root cause of their current state of desolation and disgrace.

Context

This verse is situated within Daniel's passionate prayer of confession and intercession, recorded in Daniel chapter 9. Daniel, having understood from Jeremiah's prophecy that the 70 years of Babylonian captivity were nearing an end, pours out his heart to God. He recognizes that the suffering of Jerusalem and the exile of the Jewish people were not arbitrary but were direct consequences of their disobedience to God's covenant. His prayer is a model of humility and identification with his people's sins, even though he was a righteous man.

Key Themes

  • Appeal to God's Righteousness: Daniel does not appeal based on Israel's merit, but solely on God's inherent righteousness and justice. He trusts that God's character, which demands justice for sin, also encompasses mercy and faithfulness to His covenant promises. This highlights that God's righteousness is not just punitive but also redemptive.
  • Confession of Corporate Sin: Daniel explicitly states, "for our sins, and for the iniquities of our fathers." This demonstrates a deep understanding of corporate sin and generational iniquity, where the cumulative disobedience of the nation and its leaders led to their present plight. It's a recognition that the entire community bore responsibility.
  • The Reproach of Jerusalem: The phrase "Jerusalem and thy people are become a reproach to all that are about us" signifies profound shame and disgrace. Jerusalem, once the glorious "holy mountain" and center of worship, was now a desolate ruin, a mocking symbol to surrounding nations. This reproach was a direct result of their sin and God's judgment.
  • Desire for God's Anger to Turn Away: Daniel's fervent plea for God's "anger and fury" to be turned away reflects a longing for an end to divine judgment and for the restoration of God's favor upon His chosen city and people.

Linguistic Insights

The Hebrew word for "reproach" here is cherpah, which conveys a strong sense of shame, disgrace, and scorn. It emphasizes the public humiliation and contempt that Jerusalem and the Jewish people faced from their neighbors due to their fallen state, a direct consequence of their unfaithfulness to God.

Significance and Application

Daniel 9:16 offers timeless lessons:

  • The Power of Intercessory Prayer: Daniel's prayer exemplifies how to approach God in times of national crisis and spiritual decline. It is marked by humility, confession, and an appeal to God's character, not human deserving.
  • Acknowledging Sin: True repentance begins with a clear-eyed acknowledgment of sin, both personal and corporate. Daniel's prayer reminds us that the consequences of sin are real and can affect entire communities.
  • God's Righteousness and Mercy: Even in judgment, God remains righteous. Daniel's prayer appeals to this righteousness as the basis for mercy and restoration, showing that God's character is consistent in both justice and compassion.
  • Hope for Restoration: Despite the dire circumstances, Daniel prays with hope, believing in God's faithfulness to His promises of restoration for His people and His city.
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Cross-References

  • Zechariah 8:3

    Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.
  • Psalms 87:1

    ΒΆ A Psalm [or] Song for the sons of Korah. His foundation [is] in the holy mountains.
  • Psalms 87:3

    Glorious things are spoken of thee, O city of God. Selah.
  • Psalms 31:1

    ΒΆ To the chief Musician, A Psalm of David. In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness.
  • Daniel 9:20

    ΒΆ And whiles I [was] speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
  • Joel 3:17

    So shall ye know that I [am] the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
  • Lamentations 2:15

    All that pass by clap [their] hands at thee; they hiss and wag their head at the daughter of Jerusalem, [saying, Is] this the city that [men] call The perfection of beauty, The joy of the whole earth?
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