Psalms 75
Thanksgiving and God's Righteous Judgment 1–3
Warning Against Arrogant Boasting 4–8
The Triumph of the Righteous 9–10
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for Psalms 75
Verse 1
Altaschith — Al-tashchet, 'Destroy not', stands over Pss 57, 58, 59 and 75, and nowhere else. The psalm opens with thanks said twice; 'give thanks' is yadah, from the hand held out. 'Thy name is near' answers 'The LORD is nigh unto all them that call upon him' (Ps 145:18), and his 'wondrous works' (pala, things set apart as marvellous) are what 'declare' (saphar, to recount) it.
Verse 2
receive the congregation — 'Congregation' is mo'ed, an appointed time, the word of the 'tabernacle of the congregation' (Ex 27:21). God speaks: when he takes the set time he will 'judge uprightly' (meyshar, evenness), as the world is judged 'in righteousness' and the people 'in uprightness' (Ps 9:8). Paul preaches the same: God 'hath appointed a day' (Acts 17:31).
Verse 3
I bear up the pillars — 'Dissolved' is mug, to melt: the earth and its inhabitants melt, and the pillars are held. 'Bear up' is takan, to weigh out, the verb of 1 Sam 2:3, 'by him actions are weighed'; Hannah's song also says 'the pillars of the earth are the LORD'S, and he hath set the world upon them' (1 Sam 2:8). Compare 'upholding all things by the word of his power' (Heb 1:3).
Verse 5
Lift not up your horn — The horn (qeren) is the emblem of strength, as in 'in thy favour our horn shall be exalted' (Ps 89:17); to lift it 'on high' (marom) is to boast. The 'stiff neck' is a neck that speaks (dabar) with 'athaq, arrogance, the word of Hannah's 'let not arrogancy come out of your mouth' (1 Sam 2:3). Stephen charges Israel with being 'stiffnecked' (Acts 7:51).
Verse 7
he putteth down one, and setteth up another — Shaphel, to bring low, and rum, to lift up: the pair in Hannah's song, 'he bringeth low, and lifteth up' (1 Sam 2:7). Mary's song has it: 'He hath put down the mighty from their seats, and exalted them of low degree' (Luke 1:52); Daniel says he 'removeth kings, and setteth up kings' (Dan 2:21).
Verse 8
a cup, and the wine is red — 'Red' is chamar, to foam or ferment; 'mixture' is mesek, wine mixed with spices. The cup is 'in the hand of the LORD', who pours it out; Jer 25:15 has 'the wine cup of this fury at my hand'. The wicked 'wring them out' (matsah, to drain) as well as drink, the verb of Isa 51:17; 'this shall be the portion of their cup' (Ps 11:6).
Verse 9
declare for ever — The speaker is again the psalmist, as in v.1. 'Declare' is nagad, to make plain by word of mouth, and 'sing praises' is zamar, to touch the strings, the root of mizmor, the 'Psalm' of the title. The vow runs 'for ever' (olam), as in 'I will bless thy name for ever and ever' (Ps 145:1).
Verse 10
the horns of the wicked — The horn of v.5 returns. Gada', 'cut off', is to hew down, as a tree is felled; the horns of the righteous 'shall be exalted' by rum, the verb of 'lift up' in v.5 and 'setteth up' in v.7. 'He also exalteth the horn of his people' (Ps 148:14).