Ezekiel 10
The Command to Scatter Fire 1–7
Description of the Cherubim and Wheels 8–17
The Glory of the Lord Departs 18–22
Bible text: American Standard Version (1901) · Public domain
Study Notes for Ezekiel 10
Verse 1
as it were a sapphire stone — The throne is seen again above the 'firmament' (raqia, the word of 1:22, 26) over the cherubim's heads. 'Sapphire' (sappir) is the stone that lay 'under his feet' when Moses, Aaron, Nadab, Abihu and the elders 'saw the God of Israel' (Ex 24:10). The vision at the river Chebar is taken up again here.
Verse 2
coals of fire from between the cherubims — The man clothed with linen of 9:2–3 is sent in 'under the cherub' to take fire and 'scatter them over the city'. The fire comes from the place of the throne, and Jerusalem was in the end burnt (2 Kgs 25:9). Rev 8:5 has an angel fill a censer with fire from the altar and cast it 'into the earth'.
Verse 4
the house was filled with the cloud — The glory stands over the threshold, and the cloud and brightness fill the house and the court. The same signs marked its coming: the cloud and glory filled the tabernacle (Ex 40:35), and 'the house was filled with a cloud' at Solomon's dedication (2 Chr 5:13–14). They now attend its going.
Verse 7
put it into the hands of him that was clothed with linen — The man was told to take the fire (vv.2, 6), and one cherub hands it to him from between the cherubim, so the fire comes from beneath the throne. He 'took it, and went out'. The man who marked the sighing and crying in 9:4 is also the one who carries the fire for the city.
Verse 11
they turned not as they went — The wheels (vv.9–10) go 'upon their four sides', as in 1:17, 'they turned not when they went'. They move toward 'the place whither the head looked' and follow it, because, as v.17 says, 'the spirit of the living creature was in them'. They are guided by the cherubim and not by any turning of their own.
Verse 12
full of eyes round about — In 1:18 only the rings of the wheels were 'full of eyes round about'. Here the cherubim's 'whole body', backs, hands and wings are full of eyes as well as the wheels. The living creatures of Rev 4:6, 8 are likewise 'full of eyes before and behind' and 'within'.
Verse 14
the face of a cherub — In 1:10 the four faces are a man, a lion, an ox and an eagle. Here the first is 'the face of a cherub' where 1:10 has the ox, and the text gives no reason for the change. The faces in Rev 4:7 are a lion, a calf, a man and an eagle. Verse 20 states that the creatures are the same as those at the river Chebar.
Verse 17
the spirit of the living creature was in them — As in 1:20–21, the wheels stood when the cherubim stood and rose when they rose. 'Living creature' is singular, as in 1:22 and 10:15, 20, though there are four, so the four are spoken of as one living being, one whose spirit also moves the wheels.
Verse 18
the glory of the LORD departed — The glory leaves the threshold of the house, where it stood in 9:3 and 10:4, and stands over the cherubim. It has moved out of the house itself, and the LORD had once 'forsook the tabernacle of Shiloh, the tent which he placed among men' (Ps 78:60). Ezekiel sees the glory at the east gate in the next verse.
Verse 19
the door of the east gate — The cherubim 'mounted up from the earth in my sight', the wheels beside them, and stop at the east gate with the glory 'over them above'. The movement ends in 11:22–23, where the glory goes up from the city to the mountain on the east. In 43:1–4 it comes back through 'the gate that looketh toward the east'.
Verse 20
I knew that they were the cherubims — The word 'cherubims' does not occur in chapter 1, and its first use in this vision is 9:3. The prophet now says he knew the 'living creature that I saw under the God of Israel by the river of Chebar' to be cherubim, those between whom the LORD is said to dwell (Ps 80:1).