2 Kings 21
The Wicked Reign of Manasseh 1–9
God Pronounces Judgment on Jerusalem 10–18
The Brief Reign of Amon 19–26
Bible text: American Standard Version (1901) · Public domain
Study Notes for 2 Kings 21
Verse 1
his mother's name was Hephzibah — Hephzibah means 'my delight is in her', the name Zion is promised in Isa 62:4: 'thou shalt be called Hephzibah… for the LORD delighteth in thee'. Manasseh's fifty-five years are the longest reign of any king of Judah, and he is in Matthew's genealogy: 'Ezekias begat Manasses' (Matt 1:10).
Verse 2
after the abominations of the heathen — The phrase is the one used of Ahaz (2 Kings 16:3): the practices of the nations 'whom the LORD cast out before the children of Israel'. Moses had warned against learning them (Deut 12:31), and verse 11 says Manasseh did 'wickedly above all that the Amorites did'.
Verse 3
built up again the high places — The high places that 'Hezekiah his father had destroyed' (2 Kings 18:4) were rebuilt, with altars for Baal and an asherah (KJV 'grove') 'as did Ahab' (1 Kings 16:33). Worship of 'all the host of heaven' was forbidden in Deut 4:19 and Deut 17:3.
Verse 4
altars in the house of the LORD — The LORD had said of the temple, 'I have hallowed this house… to put my name there for ever' (1 Kings 9:3). Ahaz had set one foreign altar in the court (2 Kings 16:10–11). Manasseh built altars in the house itself, and verse 5 adds 'altars for all the host of heaven in the two courts'.
Verse 6
observed times, and used enchantments — The practices are those listed in Deut 18:10–11, and Lev 19:31 forbids 'familiar spirits' and 'wizards'. Chronicles places the fire in 'the valley of the son of Hinnom' (2 Chr 33:6). Josiah later 'put away' the workers with familiar spirits and the wizards (2 Kings 23:24).
Verse 7
a graven image of the grove — The image was set in the house where the LORD had said to David and Solomon, 'will I put my name for ever' (compare 1 Kings 9:3 and 2 Sam 7:13). Verse 8 gives the condition: Israel would remain in the land 'only if they will observe to do' what the LORD commanded. Chronicles records that the idol was later taken out (2 Chr 33:15).
Verse 9
Manasseh seduced them — The verb ta'ah means to cause to wander or err, as Chronicles has it: 'Manasseh made Judah… to err, and to do worse than the heathen' (2 Chr 33:9). The measure here is the nations the LORD destroyed, and verse 11 names the Amorites, of whom the LORD had said to Abraham, 'the iniquity of the Amorites is not yet full' (Gen 15:16).
Verse 10
by his servants the prophets — The prophets are not named here. The wording is that of 2 Kings 17:13, 'my servants the prophets', and Chronicles says 'the LORD spake to Manasseh, and to his people: but they would not hearken' (2 Chr 33:10). Jeremiah later says Judah would be removed 'because of Manasseh' (Jer 15:4).
Verse 13
the line of Samaria, and the plummet of the house of Ahab — The same measuring standard that was applied to Samaria and Ahab's house, whom Jehu destroyed (2 Kings 10:17), is applied to Jerusalem. Mishqeleth, the plummet, occurs only here and in Isa 28:17. Lamentations 2:8 reads, 'he hath stretched out a line, he hath not withdrawn his hand from destroying'.
Verse 16
innocent blood very much — 'From one end to another' is literally 'from mouth to mouth'. Moses had said that blood defiles the land (Num 35:33). The book returns to this when Babylon comes: the LORD sent it 'for the sins of Manasseh… And also for the innocent blood that he shed… which the LORD would not pardon' (2 Kings 24:3–4).
Verse 18
the garden of Uzza — Manasseh was buried 'in the garden of his own house', and Amon in the same garden (v.26). Chronicles tells what 2 Kings does not: Manasseh was taken to Babylon in fetters, 'humbled himself greatly before the God of his fathers', and was brought back, after which 'Manasseh knew that the LORD he was God' (2 Chr 33:11–13).
Verse 20
as his father Manasseh did — Amon is named by his father's acts. Chronicles adds that Amon 'humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more' (2 Chr 33:23). He sacrificed to the carved images that Manasseh had made (2 Chr 33:22).
Verse 23
conspired against him — The verb qashar is the same as in the deaths of Joash (2 Kings 12:20) and Amaziah (2 Kings 14:19), both killed by conspirators. Amon was killed 'in his own house', and his reign lasted two years (v.19). Chronicles repeats the account (2 Chr 33:24).
Verse 24
the people of the land — This body acted when Athaliah fell: 'all the people of the land rejoiced' (2 Kings 11:20). They kill the conspirators and set Josiah on the throne, and after Josiah's death they do the same for Jehoahaz (2 Kings 23:30). Josiah was eight years old (2 Kings 22:1).