2 Chronicles 17
Jehoshaphat Establishes His Rule 1–2
Jehoshaphat’s Piety and Prosperity 3–6
The Teaching Ministry in Judah 7–9
Foreign Nations Honor Jehoshaphat 10–11
Military Might and Organization 12–19
Bible text: American Standard Version (1901) · Public domain
Study Notes for 2 Chronicles 17
Verse 1
strengthened himself against Israel — Chazaq, to be strong, in the reflexive form, with Israel named as the quarter he guarded against. Verse 2 shows how, with forces placed in the fenced cities. Kings had said of Asa and Baasha, 'there was war between Asa and Baasha king of Israel all their days' (1 Kings 15:16). His name, Jehoshaphat, means 'the LORD has judged'.
Verse 3
the first ways of his father David — 'First' is rishon, former. The verse sets walking in David's ways against seeking 'unto Baalim', the plural of Baal. 'Sought' is darash, the verb for seeking the LORD in 14:4, 14:7 and 12:14. 'The LORD was with' him is the phrase used of Joseph in Gen 39:2.
Verse 5
the LORD stablished the kingdom in his hand — Kun, to make firm, is the verb of 12:1, 'when Rehoboam had established the kingdom', and of 12:14, 'prepared not his heart'. Here the LORD is the one who makes the kingdom firm. 'Riches and honour in abundance' are repeated at the opening of the next chapter (18:1).
Verse 6
his heart was lifted up in the ways of the LORD — Gabah, to be high, is the verb of Uzziah's heart 'lifted up to his destruction' (26:16) and Hezekiah's (32:25). Here the height is 'in the ways of the LORD'. The high places and groves are taken away, yet 20:33 adds that 'as yet the people had not prepared their hearts unto the God of their fathers'.
Verse 7
to teach in the cities of Judah — Five princes go out, and with them nine Levites and two priests (v.8), sixteen teachers in all. Lamad, to teach, is the root of 'learn' in Deut 31:12, where the people gather 'that they may hear, and that they may learn'. In 15:3, Israel's earlier days are described as 'without a teaching priest, and without law'.
Verse 8
Levites… and with them Elishama and Jehoram, priests — Teaching the law belonged to the tribe of Levi: 'They shall teach Jacob thy judgments, and Israel thy law' (Deut 33:10). Aaron's sons were told 'that ye may teach the children of Israel all the statutes' (Lev 10:11). Nine Levites are named here, with the two priests.
Verse 9
the book of the law of the LORD — The same title is used when Hilkiah finds 'a book of the law of the LORD given by Moses' (34:14). 'Went about' is sabab, to make a circuit, the verb used of Samuel's yearly round to Bethel, Gilgal and Mizpeh (1 Sam 7:16). The teachers carried the book through every city of Judah.
Verse 10
the fear of the LORD fell — Pachad, dread, as at 14:14, where it fell on the cities round about Gerar, and at 20:29. Here it covers 'all the kingdoms of the lands that were round about Judah', and they 'made no war'. Prov 16:7 states the principle: 'When a man's ways please the LORD, he maketh even his enemies to be at peace with him.'
Verse 11
seven thousand and seven hundred rams — The same number is given for the he goats, 7,700 of each. 'Tribute' is massa, literally a burden, something carried. The Philistines whose cities Asa had spoiled (14:14) now bring silver, and the Arabians come as 'the kings of Arabia' had come to Solomon with gold and silver (9:14).
Verse 12
castles, and cities of store — 'Waxed great exceedingly' joins halak, to go on, with gadal, to grow: he kept on growing. 'Cities of store' (miskenoth) are the storehouse cities Solomon built (8:4, 6), and the same word is the 'treasure cities' Israel built for Pharaoh, Pithom and Raamses (Ex 1:11).
Verse 14
according to the house of their fathers — The muster follows the wording of Num 1:2, 'by the house of their fathers'. Five commanders are listed in vv.14–18: Adnah with 300,000, Jehohanan 280,000, Amasiah 200,000, Eliada 200,000 and Jehozabad 180,000. The total is 1,160,000, twice the 580,000 of Asa (14:8).
Verse 16
who willingly offered himself unto the LORD — Nadab, to offer willingly, is the verb of Judg 5:2, 'when the people willingly offered themselves', and of 1 Chr 29:9, 'they offered willingly to the LORD'. Of the five commanders in vv.14–18, only Amasiah the son of Zichri is given this description.
Verse 19
These waited on the king — Sharat, to serve in attendance, is the word used of Joshua as Moses' 'minister' (Ex 24:13). The 1,160,000 of vv.14–18 attended the king, and the garrisons set 'in the fenced cities throughout all Judah' were additional to them, as v.2 had said: 'forces in all the fenced cities of Judah'.