What number verse is 2 Chronicles 17:15 in the Bible?

2 Chronicles 17:15 is the 11,539th verse of the Bible. Counting straight through the King James canon — all 31,102 verses from Genesis 1:1 to Revelation 22:21 — 2 Chronicles 17:15 sits at position 11,539.

Translation

King James Version

And next to him was Jehohanan the captain, and with him two hundred and fourscore thousand.

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KJV (with Strong's)

And next ^H3027 to him was Jehohanan ^H3076 the captain ^H8269, and with him two hundred ^H3967 and fourscore ^H8084 thousand ^H505.

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Complete Jewish Bible

next to him Y'hochanan the leader, and with him 280,000;

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Berean Standard Bible

next to him, Jehohanan the commander, and with him 280,000;

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American Standard Version

and next to him Jehohanan the captain, and with him two hundred and fourscore thousand;

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World English Bible Messianic

and next to him Jehohanan the captain, and with him two hundred eighty thousand;

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Geneva Bible (1599)

And at his hande Iehohanan a captaine, and with him two hundreth and fourescore thousande.

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Young's Literal Translation

And at his hand is Jehohanan the head, and with him two hundred and eighty chiefs.

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In the KJVVerse 11,539 of 31,102

Study This Verse

SUMMARY

This verse continues the detailed account of King Jehoshaphat's formidable military organization, specifically highlighting Jehohanan, a key captain, and the immense force of 280,000 elite soldiers under his command. It underscores the exceptional strength and strategic preparedness of the kingdom of Judah during Jehoshaphat's reign, a period marked by divine blessing and effective leadership.

CONTEXT

Literary Context: This verse is situated within a broader passage (2 Chronicles 17:10-19) that meticulously details the military strength and organizational prowess of King Jehoshaphat's kingdom. Following the account of Jehoshaphat's early reign, characterized by his devotion to the Lord, his removal of high places, and his initiative to send Levites and priests to teach the Law throughout Judah (2 Chronicles 17:3-9), the narrative shifts to describe the resulting peace and prosperity. The enumeration of military captains and their massive contingents, starting from 2 Chronicles 17:14, serves to illustrate the tangible outcomes of Jehoshaphat's faithful leadership and God's blessing. Jehohanan is presented as one of several powerful commanders, each contributing to the kingdom's formidable defensive capabilities, culminating in a staggering total of over a million fighting men.
Historical & Cultural Context: King Jehoshaphat reigned over Judah from approximately 870-848 BC. His era was one of relative stability and prosperity, largely due to his strategic alliances (though some were problematic, like with Ahab of Israel) and, more importantly, his commitment to Yahweh worship. The detailed military census reflects the common practice in ancient Near Eastern kingdoms to assess and display national strength, often as a deterrent to potential invaders. The mention of "captains" (Hebrew: sarim) indicates a well-structured military hierarchy, typical of organized armies of the time. The sheer numbers, while potentially rounded or symbolic of overwhelming force, highlight Judah's significant population and its ability to muster a large fighting force, a testament to the stability and resources available under Jehoshaphat's rule. This period contrasts sharply with the earlier divided kingdom's struggles, showcasing Judah's resurgence.
Key Themes: This verse, along with the surrounding passages, contributes to several key themes within 2 Chronicles and the broader Deuteronomistic history. Firstly, Military Preparedness and Strength is a prominent theme, emphasizing Judah's readiness for defense and its deterrent power against potential enemies. The detailed enumeration of troops, including Jehohanan's 280,000 men, underscores the kingdom's formidable capabilities, as described in 2 Chronicles 17:12. Secondly, Divine Blessing is implicitly linked to Jehoshaphat's faithfulness. His devotion to the Lord, as detailed in 2 Chronicles 17:3-6, is presented as the foundation for the growth and strength of his kingdom, suggesting that God's favor was the ultimate source of his power and security. Thirdly, Effective Leadership and Organization is evident in the meticulous listing of captains and their specific troop numbers, pointing to a highly organized and well-managed military structure under Jehoshaphat's command, a model of good governance.

EXPOSITION AND ANALYSIS

Key Word Analysis

Jehohanan (Hebrew, Yᵉhôwchânân', H3076): From the Hebrew root meaning "Jehovah-favored" or "Yahweh has been gracious," this name (H3076) is highly significant. Its presence for a key military leader subtly reinforces the Chronicler's central message: Judah's strength and prosperity under Jehoshaphat were not merely due to human might but were ultimately a direct result of divine favor and God's gracious hand upon the kingdom. This theological naming underscores the spiritual foundation of their earthly power.
Captain (Hebrew, sar', H8269): This term (H8269) denotes a high-ranking officer, a chief, or a commander. It signifies substantial authority, responsibility, and leadership over a large contingent of men. Jehohanan's designation as a "captain" indicates his pivotal role within Jehoshaphat's well-structured military hierarchy, responsible for a significant portion of the army, thereby highlighting his strategic importance and the profound trust placed in him by the king.
Fourscore (Hebrew, shᵉmônîym', H8084): This Hebrew term (H8084) directly translates to "eighty." In the context of "two hundred and fourscore thousand," it precisely indicates 280,000. The Chronicler's inclusion of such specific numbers, even if rounded, highlights a meticulous attention to detail in enumerating the military forces, emphasizing the vast scale of Jehoshaphat's army and the apparent precision with which it was organized, reflecting the kingdom's robust state.

Verse Breakdown

"And next to him [was] Jehohanan the captain": This phrase positions Jehohanan immediately after the previously mentioned Adnah, the captain from Judah, and before Amasiah from Benjamin. It indicates a sequential enumeration of Jehoshaphat's principal military commanders, highlighting Jehohanan's significant standing within this elite group. The Chronicler is systematically listing the key pillars of Jehoshaphat's military strength.
"and with him two hundred and fourscore thousand": This specifies the exact number of fighting men under Jehohanan's direct command: 280,000. This immense figure underscores the vastness of Jehoshaphat's army and the substantial resources dedicated to military defense. The sheer scale of this contingent speaks to the king's organizational capabilities and the kingdom's overall prosperity and ability to field such a large force.

Literary Devices

The Chronicler employs Enumeration and Hyperbole (or perhaps Symbolic Numbers) in this passage. The detailed listing of captains and their specific troop numbers (Enumeration) serves to impress upon the reader the sheer scale and formidable nature of Jehoshaphat's army. This meticulous accounting creates a sense of order, strength, and divine blessing. While the numbers themselves, particularly the cumulative total for Jehoshaphat's army, are exceptionally large for the period, they may function as a form of Hyperbole, emphasizing the overwhelming power and security of Judah under a righteous king. Alternatively, they could be Symbolic Numbers, representing completeness, divine favor, and an unassailable force, rather than precise literal counts. The effect is to convey an image of a kingdom divinely protected and militarily unchallengeable due to its faithful leadership.

THEOLOGICAL AND THEMATIC CONNECTIONS

The immense military strength described in 2 Chronicles 17:15, and the broader chapter, serves as a tangible demonstration of God's blessing upon King Jehoshaphat's faithful reign. Unlike kings who relied solely on alliances or their own might, Jehoshaphat first sought the Lord, removed idolatry, and promoted the teaching of the Law. The subsequent peace, prosperity, and formidable military power are presented as direct consequences of this devotion, illustrating the Deuteronomic principle that obedience to God leads to blessing and security. This passage underscores that true strength for a nation or an individual comes not from human resources alone, but from alignment with divine will and the favor of God.

REFLECTION AND APPLICATION

While we do not build literal armies in the same way today, the principles embedded in 2 Chronicles 17:15 offer profound spiritual insights for believers and the church. Just as Jehoshaphat meticulously organized and prepared his kingdom for physical defense, we are called to be spiritually prepared, diligently building our lives and communities on the foundation of Christ. This involves not only personal spiritual discipline but also the collective strength of the church, organized and equipped for the spiritual battles we face. Our "strength" is not in numbers or worldly power, but in our faithfulness to God, our adherence to His Word, and our reliance on His Spirit. When we prioritize God's kingdom and righteousness, He provides the resources and protection necessary for us to stand firm and advance His purposes in the world.

Questions for Reflection

How does Jehoshaphat's military preparedness challenge or affirm our understanding of spiritual preparedness in the Christian life?
In what ways can the "organization" and "leadership" seen in Jehoshaphat's army be applied to the functioning of the church or Christian ministries today?
How does the connection between Jehoshaphat's faithfulness and his kingdom's strength encourage you to seek God's will in your own life and endeavors?

FAQ

Were these military numbers literal, or are they symbolic?

Answer: The numbers presented in 2 Chronicles, including Jehohanan's 280,000 men, are exceptionally large for the period and have been a subject of scholarly debate. While ancient Near Eastern texts often used rounded or exaggerated figures to convey power and grandeur, it's difficult to ascertain if these are precise literal counts. Many scholars suggest they represent a combination of literal fighting men, reserves, and perhaps all able-bodied men available for military service, or they serve as a hyperbolic expression of Judah's overwhelming strength and divine blessing. The Chronicler's primary aim was likely to emphasize the vastness of Jehoshaphat's divinely blessed army, rather than to provide a modern-style military census. Regardless of their exact literalness, they powerfully convey the security and prosperity Judah enjoyed under a faithful king, demonstrating God's provision and protection.

CHRIST-CENTERED FULFILLMENT

While 2 Chronicles 17:15 describes the earthly military might of King Jehoshaphat, it ultimately points to a greater, spiritual kingdom and its ultimate Captain, Jesus Christ. Jehoshaphat's army, though formidable, was a temporary earthly force, susceptible to human limitations and eventual defeat. In contrast, Christ leads an eternal, spiritual army, composed of all believers throughout history, who are called to wage spiritual warfare, not against flesh and blood, but against spiritual forces of evil (Ephesians 6:12). The "strength" of this army is not in numbers of physical soldiers, but in the power of the Holy Spirit and the authority of Christ's name. Just as Jehoshaphat's reign of peace and prosperity was a result of his faithfulness, the peace and security of God's people are found in their allegiance to Jesus, the Prince of Peace. He is the ultimate "Captain of the Lord's host" (Joshua 5:14), who has already secured the decisive victory over sin and death through His sacrifice and resurrection (Colossians 2:15). Our spiritual preparedness, unlike Jehoshaphat's physical one, is found in putting on the full armor of God, trusting in Christ's finished work, and following Him as the victorious King and Commander of our salvation.

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Commentary on 2 Chronicles 17 verses 10–19

10 ¶ And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.

11 Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.

12 And Jehoshaphat waxed great exceedingly; and he built in Judah castles, and cities of store.

13 And he had much business in the cities of Judah: and the men of war, mighty men of valour, were in Jerusalem.

14 And these are the numbers of them according to the house of their fathers: Of Judah, the captains of thousands; Adnah the chief, and with him mighty men of valour three hundred thousand.

15 And next to him was Jehohanan the captain, and with him two hundred and fourscore thousand.

16 And next him was Amasiah the son of Zichri, who willingly offered himself unto the LORD; and with him two hundred thousand mighty men of valour.

17 And of Benjamin; Eliada a mighty man of valour, and with him armed men with bow and shield two hundred thousand.

18 And next him was Jehozabad, and with him an hundred and fourscore thousand ready prepared for the war.

19 These waited on the king, beside those whom the king put in the fenced cities throughout all Judah.

We have here a further account of Jehoshaphat's great prosperity and the flourishing state of his kingdom.

I. He had good interest in the neighbouring princes and nations. Though he was not perhaps so great a soldier as David (which might have made him their terror), nor so great a scholar as Solomon (which might have made him their oracle), yet the fear of the Lord fell so upon them (that is, God so influenced and governed their spirits) that they had all a reverence for him, Ch2 17:10. And, 1. None of them made war against him. God's good providence so ordered it that, while the princes and priests were instructing and reforming the country, none of his neighbours gave him any molestations, to take him off from that good work. Thus when Jacob and his sons were going to worship at Bethel the terror of God was upon the neighbouring cities, that they did not pursue after them, Gen 35:5, and see Exo 34:24. 2. Many of them brought presents to him (Ch2 17:11), to secure his friendship. Perhaps these were a tribute imposed upon them by Asa, who made himself master of the cities of the Philistines, and the tents of the Arabians, Ch2 14:14, Ch2 14:15. With the 7700 rams, and the same number of he-goats, which the Arabians brought, there was probably a proportionable number of ewes and lambs, she-goats and kids.

II. He had a very considerable stores laid up in the cities of Judah. He pulled down his barns, and built larger (Ch2 17:12), castles and cities of store, for arms and victuals. He was a man of business, and aimed at the public good in all his undertakings, either to preserve the peace or prepare for war.

III. He had the militia in good order. It was never in better since David modelled it. Five lord-lieutenants (if I may so call them) are here named, with the numbers of those under their command (the serviceable men, that were fit for war in their respective districts), three in Judah, and two in Benjamin. It is said of one of these great commanders, Amasiah, that he willingly offered himself unto the Lord (Ch2 17:16), not only to the king, to serve him in this post, but to the Lord, to glorify him in it. He was the most eminent among them for religion, he accepted the place, not for the honour, or power, or profit of it, but for conscience' sake towards God, that he might serve his country,. It was usual for great generals then to offer of their spoils to the Lord, Ch1 26:26. But this good man offered himself first to the Lord, and then his dedicated things. The number of the soldiers under these five generals amounts to 1,160,000 men, a vast number for so small a compass of ground as Judah's and Benjamin's lot to furnish out and maintain. Abijah could bring into the field but 400,000 (Ch2 13:3), Asa not 600,000 (Ch2 14:8), yet Jehoshaphat has at command almost 1,200,000. But it must be considered, 1. That God had promised to make the seed of Abraham like the sand of the sea for number. 2. There had now been a long peace. 3. We may suppose that the city of Jerusalem was very much enlarged. 4. Many had come over to them from the kingdom of Israel (Ch2 15:19), which would increase the numbers of the people. 5. Jehoshaphat was under a special blessing of God, which made his affairs to prosper greatly. The armies, we may suppose, were dispersed all the country over, and each man resided for the most part on his own estate; but they appeared often, to be mustered and trained, and were ready at call whenever there was occasion. The commanders waited on the king (Ch2 17:19) as officers of his court, privy-counsellors, and ministers of state.

But, lastly, observe, It was not this formidable army that struck a terror upon the neighbouring nations, that restrained them from attempting any thing against Israel, or obliged them to pay tribute, but the fear of God which fell upon them when Jehoshaphat reformed his country and set up a preaching ministry in it, Ch2 17:10. The ordinances of God are more the strength and safety of a kingdom than its military force - its men of God more than its men of war.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 10–19. Public domain.

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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.

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