And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
And {G1161} when he {G846} had {G2980} so {G5124} said {G2980}, there arose {G1096} a dissension {G4714} between the Pharisees {G5330} and {G2532} the Sadducees {G4523}: and {G2532} the multitude {G4128} was divided {G4977}.
When he said this, an argument arose between the P’rushim and the Tz’dukim, and the crowd was divided.
As soon as he had said this, a dispute broke out between the Pharisees and Sadducees, and the assembly was divided.
And when he had so said, there arose a dissension between the Pharisees and Sadducees; and the assembly was divided.
-
Psalms 55:9
¶ Destroy, O Lord, [and] divide their tongues: for I have seen violence and strife in the city. -
Acts 14:4
But the multitude of the city was divided: and part held with the Jews, and part with the apostles. -
John 7:40
Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet. -
John 7:43
So there was a division among the people because of him. -
Matthew 10:34
Think not that I am come to send peace on earth: I came not to send peace, but a sword.
Acts 23:7 describes a pivotal moment in the Apostle Paul's trial before the Jewish high court, the Sanhedrin. After Paul declared himself a Pharisee on trial for the hope of the resurrection, a profound division immediately erupted within the assembly, splitting the powerful religious council.
Context
Paul had been arrested in Jerusalem and brought before the Sanhedrin, an assembly composed of both Pharisees and Sadducees. These two dominant Jewish sects held vastly different theological views. Recognizing this deep-seated ideological rift, Paul strategically declared in Acts 23:6 that he was a Pharisee and was being judged concerning the resurrection of the dead. This statement, far from being a simple defense, was a calculated move to exploit the known animosity between the two factions.
Key Themes
Linguistic Insights
The KJV word "dissension" translates the Greek word stasis (στάσις), which implies more than just a polite disagreement. It denotes a standing apart, a sedition, or even a riot. This was a vehement and passionate argument, leading to a physical separation and loud contention among the members. The "multitude" refers to the large gathering of Sanhedrin members who were divided by this theological rift.
Practical Application
Acts 23:7 offers several timeless lessons: