2 Corinthians 11:4

Translation
King James Version
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
Ask
KJV (with Strong's)
For G1063 if G1487 G3303 he that cometh G2064 preacheth G2784 another G243 Jesus G2424, whom G3739 we have G2784 not G3756 preached G2784, or G2228 if ye receive G2983 another G2087 spirit G4151, which G3739 ye have G2983 not G3756 received G2983, or G2228 another G2087 gospel G2098, which G3739 ye have G1209 not G3756 accepted G1209, ye might G430 well G2573 bear with G430 him.
Ask
Complete Jewish Bible
For if someone comes and tells you about some other Yeshua than the one we told you about, or if you receive a spirit different from the one you received or accept some so-called “good news” different from the Good News you already accepted, you bear with him well enough!
Ask
Berean Standard Bible
For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily.
Ask
American Standard Version
For if he that cometh preacheth another Jesus, whom we did not preach, or if ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with him.
Ask
World English Bible Messianic
For if he who comes preaches another Yeshua, whom we did not proclaim, or if you receive a different spirit, which you did not receive, or a different “good news”, which you did not accept, you put up with that well enough.
Ask
Geneva Bible (1599)
For if he that commeth, preacheth another Iesus whome we haue not preached: or if yee receiue another spirite whome ye haue not receiued: either another Gospell, which yee haue not receiued, ye might well haue suffered him.
Ask
Young's Literal Translation
for if, indeed, he who is coming doth preach another Jesus whom we did not preach, or another Spirit ye receive which ye did not receive, or other good news which ye did not accept--well were ye bearing it ,
Ask
See also
Galatians 1:6Galatians 1:8Ephesians 4:4Ephesians 4:51 Corinthians 3:111 Timothy 2:51 Corinthians 12:4
See on the biblical-era map
Corinthians
Corinthians View full PDF
Epistles Overview
Epistles Overview View full PDF

Map © Biblica Open Bible Maps · CC BY-SA 4.0

In the KJVVerse 28,994 of 31,102

Study This Verse

SUMMARY

In the Apostle Paul employs biting sarcasm to express his profound alarm and dismay at the Corinthian believers' alarming susceptibility to deceptive teachings. He highlights their apparent willingness to tolerate those who preach a fundamentally different "Jesus," impart a "different spirit," and proclaim a "different gospel" than what he, their spiritual father, had faithfully delivered to them. This verse serves as a stark warning, underscoring the critical importance of discerning authentic Christian truth from its dangerous counterfeits, which threaten the very foundation of faith.

CONTEXT

  • Literary Context: This verse is deeply embedded within Paul's impassioned and often sarcastic defense of his apostolic authority and ministry against the "super-apostles" or "false apostles" who had infiltrated the Corinthian church. Paul's concern is not merely for his reputation, but for the spiritual purity and fidelity of the believers. In 2 Corinthians 11:2, he declares his "divine jealousy" for them, having betrothed them to "one husband, to present you as a pure virgin to Christ." This profound pastoral love fuels his indignation in 2 Corinthians 11:4, where he sarcastically suggests that the Corinthians are remarkably tolerant of those who offer a corrupted version of the very core elements of their faith. The subsequent verses (2 Corinthians 11:5-6) continue this line of argument, with Paul asserting his own apostolic credentials and intellectual capacity, subtly contrasting himself with the deceptive rhetoric of his opponents.
  • Historical & Cultural Context: The city of Corinth was a bustling, cosmopolitan port city, known for its diverse philosophical schools, rhetorical traditions, and religious syncretism. In such an environment, itinerant teachers, philosophers, and religious leaders were common, often competing for followers by displaying impressive oratorical skills and promising new insights or experiences. The Corinthian believers, perhaps influenced by their cultural milieu, may have been drawn to the eloquence and charisma of these "super-apostles," valuing their rhetorical prowess over the simple, unadorned gospel Paul had preached (1 Corinthians 2:1-5). This cultural predisposition made them vulnerable to those who presented a seemingly more sophisticated or powerful version of Christianity, even if it deviated from the foundational truths. The false teachers likely challenged Paul's authority, perhaps criticizing his lack of impressive speech or his refusal to accept financial support, thereby undermining his genuine apostolic mission.
  • Key Themes: 2 Corinthians 11:4 powerfully contributes to several key themes woven throughout Paul's letters and the broader New Testament. Firstly, it highlights the Danger of False Doctrine, particularly concerning the non-negotiable foundations of Christian faith: the person of Jesus, the nature of the Holy Spirit, and the content of the gospel message itself. Any deviation in these areas is catastrophic, not merely a minor theological disagreement. Secondly, it underscores the Singularity and Exclusivity of Christian Truth. Paul emphasizes that there is only one true Jesus, one true Holy Spirit, and one true gospel, as revealed in Scripture. Any "other" is, by definition, a false alternative, leading to spiritual peril. This theme is echoed in his strong warning in Galatians 1:6-9. Thirdly, the verse implicitly calls for Spiritual Discernment, lamenting the Corinthians' lack thereof. Their willingness to "bear with" or tolerate these false teachers demonstrates a failure to "test the spirits" (1 John 4:1) and messages they encountered, a crucial aspect of mature Christian living. Finally, Paul's sharp tone reveals his profound Apostolic and Pastoral Concern for the flock entrusted to him. His sarcasm is born not of anger, but of deep anguish over the spiritual harm threatening the Corinthian believers whom he genuinely loves and desires to present "pure" to Christ (2 Corinthians 11:2).

EXPOSITION AND ANALYSIS

Key Word Analysis

  • another (Greek, állos', G243): This primary word means "else," or "different" in many applications. Crucially, in this context, állos signifies "another of a different kind." This is distinct from héteros (G2087), which means "another of the same kind." By using állos for "Jesus," "spirit," and "gospel," Paul emphasizes that the false teachers were not offering a mere variation or alternative perspective, but something fundamentally distinct and incompatible with the true Christian faith. It implies a qualitative difference, not just a quantitative one.
  • gospel (Greek, euangélion', G2098): Derived from the same root as euangelízō (to preach good news), euangélion refers to a "good message" or "the gospel." It encapsulates the core message of salvation through Jesus Christ—His life, death, resurrection, and ascension—and its implications for humanity. Paul's use of "another gospel" here underscores that any deviation from this singular, saving message constitutes a different, and therefore false, pathway to God, devoid of true redemptive power.
  • bear with (Greek, anéchomai', G430): This middle voice verb, formed from aná (up) and échō (to hold), literally means "to hold oneself up against," or figuratively, "to put up with," "endure," or "suffer." Paul's sarcastic use of this term highlights the Corinthians' surprising, even alarming, tolerance and patience toward these purveyors of false doctrine. Instead of resisting or rejecting them, they were passively or actively "bearing with" them, indicating a dangerous lack of discernment and spiritual fortitude.

Verse Breakdown

  • "For if he that cometh preacheth another Jesus, whom we have not preached": Paul begins by addressing the possibility of new teachers arriving in Corinth. The phrase "another Jesus" is profoundly significant, indicating a Christ who is fundamentally different in nature, identity, or saving work from the Jesus proclaimed by Paul and the apostles. This "other Jesus" might be one who is not fully God and fully man, or one whose sacrifice is insufficient, or one who does not demand repentance and faith. The qualification "whom we have not preached" emphasizes that the apostolic message was singular, authoritative, and complete, serving as the benchmark against which all other claims must be measured.
  • "or if ye receive another spirit, which ye have not received": Following the "other Jesus," Paul warns against "another spirit." This refers to a spiritual influence or manifestation that is distinct from the Holy Spirit, the true Spirit of God, who indwells believers and empowers them. A "different spirit" might manifest in ways that are not consistent with the fruit of the Spirit (Galatians 5:22-23) or biblical teaching, perhaps emphasizing ecstatic experiences over righteousness, or promoting a message contrary to Christ. The phrase "which ye have not received" again points to the unique and authentic experience of the Spirit that accompanied Paul's initial ministry among them.
  • "or another gospel, which ye have not accepted": The third critical deviation is "another gospel." This signifies a message of salvation that differs from the true gospel of grace through faith in Christ's atoning work. Such a "different gospel" might add works to faith, deny the necessity of Christ's death and resurrection, or offer salvation on different terms. Paul is clear throughout his letters that there is only one true gospel (Galatians 1:6-9), and any alteration renders it null and void. The Corinthians' initial "acceptance" of Paul's gospel serves as a reminder of the truth they once embraced.
  • "ye might well bear with him": This concluding clause is drenched in Paul's sarcasm. It conveys his astonishment and frustration that the Corinthians, having received the authentic Jesus, Spirit, and gospel, seem perfectly content to "bear with" or tolerate those who bring such dangerous counterfeits. The implied question is: How could you so readily accept these profound distortions when you have already received the truth? It highlights their alarming lack of discernment and willingness to compromise foundational truths for novelty or charismatic appeal.

Literary Devices

Paul's communication in 2 Corinthians 11:4 is masterfully crafted, employing several literary devices to underscore his urgent message. The most prominent is Sarcasm, evident in the phrase "ye might well bear with him." Paul does not genuinely believe the Corinthians should tolerate these false teachers; rather, he uses this ironic statement to highlight the absurdity and danger of their actual tolerance. This rhetorical strategy aims to shock his audience into recognizing their error. Furthermore, the verse employs striking Parallelism through the repeated structure of "another Jesus... another spirit... or another gospel." This tripartite repetition emphasizes the comprehensive nature of the false teaching, which attacks the very core tenets of Christian belief—Christology, Pneumatology, and Soteriology. The use of the Greek word állos (another of a different kind) for each element further intensifies this parallelism, stressing the qualitative departure from truth. The verse also functions as an implied Rhetorical Question, challenging the Corinthians' judgment and discernment without directly asking for an answer, thereby compelling them to reflect on their actions and the implications of their complacency.

THEOLOGICAL AND THEMATIC CONNECTIONS

2 Corinthians 11:4 stands as a foundational text for understanding the absolute necessity of doctrinal purity and the unyielding nature of the Christian faith's core tenets. It asserts that truth about Jesus, the Holy Spirit, and the gospel is singular and non-negotiable. The "other" versions presented by false teachers are not merely alternative perspectives but dangerous deceptions, capable of leading believers astray from genuine salvation and spiritual life. This passage implicitly affirms the Trinitarian nature of God, as attacks on Jesus, the Spirit, and the gospel (which reveals the Father's plan) are attacks on the very being and work of God. It calls believers to a vigilant discernment, recognizing that spiritual warfare often manifests as a battle for truth, where subtle deviations can have eternal consequences. The integrity of the gospel message is paramount, as it is the power of God for salvation (Romans 1:16).

REFLECTION AND APPLICATION

2 Corinthians 11:4 remains profoundly relevant for believers today, serving as an urgent call to vigilant spiritual discernment in an age saturated with diverse spiritual claims and teachings. The ease with which the Corinthians tolerated false doctrine should be a sobering mirror for the contemporary church. We are constantly exposed to messages—through media, social platforms, and even within religious circles—that may subtly or overtly present a "different Jesus," a "different spirit," or a "different gospel." Therefore, it is imperative for believers to cultivate a deep, intimate knowledge of the true Jesus as revealed in Scripture, to understand the authentic work and fruit of the Holy Spirit, and to grasp the unadulterated gospel of grace. This requires diligent study of God's Word, prayerful reliance on the Holy Spirit for discernment, and a commitment to sound biblical teaching. Our tolerance for error, even seemingly minor deviations, can open the door to dangerous deception, compromising the integrity of our faith and the spiritual well-being of the community. We are called not to be naive, but to be "wise as serpents and innocent as doves" (Matthew 10:16), guarding the precious deposit of truth entrusted to us.

Questions for Reflection

  • How do I discern between a true biblical teaching and a "different" one in today's complex spiritual landscape?
  • In what ways might I be unknowingly "bearing with" or tolerating teachings or influences that subtly deviate from the true Jesus, Spirit, or gospel?
  • What practical steps can I take to deepen my understanding of the true gospel and the person of Jesus Christ, so that I can more readily identify counterfeits?
  • How can I contribute to a culture of biblical discernment and doctrinal purity within my local church community?

FAQ

What does Paul mean by "another Jesus," "another spirit," and "another gospel"?

Answer: Paul uses the Greek word állos (G243), which means "another of a different kind," not just a different version or perspective.

  • "Another Jesus" refers to a portrayal of Jesus that fundamentally alters His identity (e.g., not fully God or fully man), His nature (e.g., a mere prophet, not the Son of God), or His saving work (e.g., His death on the cross was not sufficient for atonement). The true Jesus is the divine Son of God, who lived a sinless life, died as a propitiatory sacrifice for sins, and rose bodily from the dead (John 1:1-14, Romans 5:8, 1 Corinthians 15:3-4).
  • "Another spirit" denotes a spiritual influence or manifestation that is not the Holy Spirit of God. This could be a demonic spirit, a human spirit, or a counterfeit spiritual experience that does not align with the character, fruit, or leading of the true Holy Spirit as revealed in Scripture (Galatians 5:22-23, 1 John 4:1).
  • "Another gospel" signifies a message of salvation that deviates from the authentic gospel of grace through faith in Jesus Christ alone. This might involve adding human works to salvation, denying the necessity of Christ's sacrifice, or promoting a different path to God. Paul vehemently asserts there is only one true gospel (Galatians 1:6-9), and any deviation is a perversion.

CHRIST-CENTERED FULFILLMENT

2 Corinthians 11:4 finds its ultimate fulfillment and counter-point in the person and work of Jesus Christ Himself. The very existence of "another Jesus," "another spirit," and "another gospel" underscores the unique and singular truth embodied in the historical, resurrected Christ. Jesus is not merely a way, but the way, the truth, and the life (John 14:6), making any "other" a lie. His incarnation, sinless life, atoning death, and glorious resurrection constitute the one, unchangeable gospel, the "power of God for salvation to everyone who believes" (Romans 1:16). The Holy Spirit, whom Paul contrasts with "another spirit," is the Spirit of Christ (Romans 8:9), sent by the Father and the Son to bear witness to Jesus (John 15:26) and to empower believers to live according to His truth. Therefore, the warning in 2 Corinthians 11:4 serves to protect the centrality and supremacy of Christ, ensuring that believers remain anchored to the one Lord, one faith, and one baptism (Ephesians 4:5) that finds its full expression and saving power in Him alone. To accept any "other" is to reject the unique sufficiency and glory of Christ, the very foundation of our hope and salvation (Colossians 1:15-20).

Copy as

Commentary on 2 Corinthians 11 verses 1–4

Here we may observe, 1. The apology the apostle makes for going about to commend himself. He is loth to enter upon this subject of self-commendation: Would to God you could bear with me a little in my folly, Co2 11:1. He calls this folly, because too often it is really no better. In his case it was necessary; yet, seeing others might apprehend it to be folly in him, he desires them to bear with it. Note, As much against the grain as it is with a proud man to acknowledge his infirmities, so much is it against the grain with a humble man to speak in his own praise. It is no pleasure to a good man to speak well of himself, yet in some cases it is lawful, namely, when it is for the advantage of others, or for our own necessary vindication; as thus it was here. For, 2. We have the reasons for what the apostle did. (1.) To preserve the Corinthians from being corrupted by the insinuations of the false apostles, Co2 11:2, Co2 11:3. He tells them he was jealous over them with godly jealousy; he was afraid lest their faith should be weakened by hearkening to such suggestions as tended to lessen their regard to his ministry, by which they were brought to the Christian faith. He had espoused them to one husband, that is, converted them to Christianity (and the conversion of a soul is its marriage to the Lord Jesus); and he was desirous to present them as a chaste virgin - pure, and spotless, and faithful, not having their minds corrupted with false doctrines by false teachers, as Eve was beguiled by the subtlety of the serpent. This godly jealousy in the apostle was a mixture of love and fear; and faithful ministers cannot but be afraid and concerned for their people, lest they should lose that which they have received, and turn from what they have embraced, especially when deceivers have gone abroad, or have crept in among them. (2.) To vindicate himself against the false apostles, forasmuch as they could not pretend they had another Jesus, or another Spirit, or another gospel, to preach to them, Co2 11:4. If this had been the case, there would have been some colour of reason to bear with them, or to hearken to them. But seeing there is but one Jesus, one Spirit, and one gospel, that is, or at least that ought to be, preached to them and received by them, what reason could there be why the Corinthians should be prejudiced against him, who first converted them to the faith, by the artifices of any adversary? It was a just occasion of jealousy that such persons designed to preach another Jesus, another Spirit, and another gospel.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 1–4. Public domain.
Copy as
John ChrysostomAD 407
Homily 23 on 2 Corinthians
"For if he that cometh preacheth another Jesus whom we did not preach:" showing hereby that their deceivers were not Corinthians, but persons from some other quarter previously corrupted: wherefore he saith, "he that cometh." "If ye receive a different Spirit, if a different Gospel which ye did not accept, ye do well to bear" with him. What sayest thou? Thou that saidst to the Galatians, "If any preach another Gospel to you than that ye have received, let him be anathema;" dost thou now say, "ye do well to bear" with him? And yet on this account it were meet not to bear with, but to recoil, from them; but if they say the same things, it is meet to bear with them. How then dost thou say, "because they say the same things, it is not meet to bear with them?" for he says, "if they said other things, it were meet to bear with them." Let us then give good heed, for the danger is great, and the precipice deep, if men run past this carelessly; and what is here said giveth an entrance to all the heresies. What then is the sense of these words? Those persons so boasted as if the Apostles taught incompletely, and they were introducing somewhat more than they. For it is probable that with much idle talk, they were bringing in senseless rubbish so as to overlay these doctrines. And therefore he made mention of the serpent and of Eve who was thus deceived by the expectation of acquiring more. And alluding to this in the former Epistle also, he said, "Now ye are become rich, ye have reigned as kings without us;" and again, "we are fools for Christ's sake, but ye are wise in Christ."

Since then it was probable that using the wisdom which is without, they talked much idly, what he says is this: that "if these persons said any thing more, and preached a different Christ who ought to have been preached, but we omitted it, ye do well to bear with them." For on this account he added, "whom we did not preach." "But if the chief points of the faith are the same, what have ye the more of them? for whatsoever things they may say, they will say nothing more than what we have said." And observe with what precision he states the case. For he did not say, "if he that cometh saith any thing more;" for they did say something more, haranguing with more authority and with much beauty of language; wherefore he did not say this, but what? [If] "he that cometh preacheth another Jesus," a thing which had no need of that array of words: "or ye receive a different Spirit," (for neither was there need of words in this case;) that is to say, "makes you richer in grace;" or "a different Gospel which ye did not accept," (nor did this again stand in need of words,) "ye do well to bear" with him.
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
Copy as

Continue studying 2 Corinthians 11:4 across the web’s major study libraries — every link below opens this exact verse, chapter, or book on the destination site.

Read & Compare

Commentaries

Original Language & Research

Sermons, Hymns & Audio

TrulyRandomVerse is not affiliated with these sites and doesn’t control their content. They’re linked because they’re genuinely useful.