Translation
King James Version
And Baalath, and all the store cities that Solomon had, and all the chariot cities, and the cities of the horsemen, and all that Solomon desired to build in Jerusalem, and in Lebanon, and throughout all the land of his dominion.
KJV (with Strong's)
And Baalath H1191, and all the store H4543 cities H5892 that Solomon H8010 had, and all the chariot H7393 cities H5892, and the cities H5892 of the horsemen H6571, and all that Solomon H8010 desired H2836 H2837 to build H1129 in Jerusalem H3389, and in Lebanon H3844, and throughout all the land H776 of his dominion H4475.
Complete Jewish Bible
Ba'alat; and all the cities that Shlomo had for storing supplies, all the cities for his chariots, the cities for his horsemen, and all the other buildings Shlomo wanted to build in Yerushalayim, in the L'vanon and throughout the land he ruled.
Berean Standard Bible
as well as Baalath, all the store cities that belonged to Solomon, and all the cities for his chariots and horses—whatever he desired to build in Jerusalem, Lebanon, and throughout the land of his dominion.
American Standard Version
and Baalath, and all the store-cities that Solomon had, and all the cities for his chariots, and the cities for his horsemen, and all that Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.
World English Bible Messianic
and Baalath, and all the storage cities that Solomon had, and all the cities for his chariots, and the cities for his horsemen, and all that Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.
Geneva Bible (1599)
Also Baalath, and al the cities of store that Salomon had, and all the charet cities, and the cities of the horsemen, and euery pleasant place that Salomon had a minde to builde in Ierusalem, and in Lebanon, and throughout all the lande of his dominion.
Young's Literal Translation
and Baalath, and all the cities of store that Solomon had, and all the cities of the chariot, and the cities of the horsemen, and all the desire of Solomon that he desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.
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In the KJVVerse 11,353 of 31,102
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Commentary on 2 Chronicles 8 verses 1–11
1 ¶ And it came to pass at the end of twenty years, wherein Solomon had built the house of the LORD, and his own house,
2 That the cities which Huram had restored to Solomon, Solomon built them, and caused the children of Israel to dwell there.
3 And Solomon went to Hamathzobah, and prevailed against it.
4 And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.
5 Also he built Bethhoron the upper, and Bethhoron the nether, fenced cities, with walls, gates, and bars;
6 And Baalath, and all the store cities that Solomon had, and all the chariot cities, and the cities of the horsemen, and all that Solomon desired to build in Jerusalem, and in Lebanon, and throughout all the land of his dominion.
7 As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel,
8 But of their children, who were left after them in the land, whom the children of Israel consumed not, them did Solomon make to pay tribute until this day.
9 But of the children of Israel did Solomon make no servants for his work; but they were men of war, and chief of his captains, and captains of his chariots and horsemen.
10 And these were the chief of king Solomon's officers, even two hundred and fifty, that bare rule over the people.
11 And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the LORD hath come.
This we had Kg1 9:10-24, and therefore shall only observe here,
I. Though Solomon was a man of great learning and knowledge, yet he spent his days, not in contemplation, but in action, not in his study, but in his country, in building cities and fortifying them, in a time of peace preparing for a time of war, which is as much a man's business as it is in summer to provide food for winter.
II. As he was a man of business himself, and did not consult his own ease, so he employed a great many hands, kept abundance of people to work. It is the interest of a state by all means possible to promote and encourage industry, and to keep its subjects from idleness. A great many strangers there were in Israel, many that remained of the Canaanites; and they were welcome to live there, but not to live and do nothing. The men of Laish, who had no business, were an easy prey to the invaders, Jdg 18:7.
III. When Solomon had begun with building the house of God, and made good work and quick work of that, he prospered in all his undertakings, so that he built all that he desired to build, Ch2 8:6. Those who have a genius for building find that one project draws on another, and the latter must amend and improve the former. Now observe, 1. How the divine providence gratified even Solomon's humour, and gave him success, not only in all that he needed to build and that it was for his advantage to build, but in all that he had a mind to build. So indulgent a Father God is sometimes to the innocent desires of his children that serve him. Thus he pleased Jacob with that promise, Joseph shall put his hand on thy eyes. 2. Solomon knew how to set bounds to his desires. He was not one of those that enlarge them endlessly, and can never be satisfied, but knew when to draw in; for he finished all he desired, and then he desired no more. He did not sit down and fret that he had not more cities to build, as Alexander did that he had not more worlds to conquer, Hab 2:5.
IV. That one reason why Solomon built a palace on purpose for the queen, and removed her and her court to it, was because he thought it by no means proper that she should dwell in the house of David (Ch2 8:11), considering that that had been a place of great piety, and perhaps her house was a place of great vanity. She was proselyted, it is likely, to the Jewish religion; but it is a question whether all her servants were. Perhaps they had among them the idols of Egypt, and a great deal of profaneness and debauchery. Now, though Solomon had not zeal and courage enough to suppress and punish what was amiss there, yet he so far consulted the honour of his father's memory that he would not suffer that place to be thus profaned where the ark of God had been and where holy David had prayed many a good prayer and sung many a sweet psalm. Not that all the places where the ark had been were so holy as never to be put to a common use; for then the houses of Abinadab and Obed-edom must have been so. But the place where it had been so long, and had been so publicly attended on, was so venerable that it was not fit to be the place of so much gaiety, not to say iniquity, as was to be found, I fear, in the court that Pharaoh's daughter kept. Note, Between things sacred and things common the ancient landmarks ought to be kept up. It was an outer-court of the temple that was the court of the women.
Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 1–11. Public domain.
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SUMMARY
Second Chronicles 8:6 details the vast scope of King Solomon's national building program, encompassing the construction or fortification of strategic locations like Baalath, numerous store cities, and specialized chariot and cavalry garrisons. This verse underscores the immense wealth, administrative prowess, and military foresight of Solomon's reign, showcasing his ability to realize grand architectural ambitions across the breadth of his expansive dominion, from Jerusalem to Lebanon and beyond, solidifying his kingdom's infrastructure and power.
CONTEXT
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
The verse employs several literary devices to convey the grandeur and scope of Solomon's building achievements. Enumeration and Listing are prominent, as the verse meticulously itemizes various types of cities and geographical locations ("Baalath, and all the store cities... and all the chariot cities, and the cities of the horsemen, and all that Solomon desired to build in Jerusalem, and in Lebanon"). This extensive cataloging emphasizes the sheer volume and diversity of his projects. The repeated use of "and all" creates a sense of Accumulation and Totality, suggesting that no corner of his kingdom or aspect of his ambition was left untouched. The phrase "all that Solomon desired to build" borders on Hyperbole, conveying the idea of boundless aspiration and the king's seemingly limitless capacity to bring his every vision to fruition. Furthermore, the mention of specific geographical points like "Jerusalem" and "Lebanon" followed by the encompassing "throughout all the land of his dominion" serves as a form of Merism, where two extremes represent the whole, effectively illustrating the vast geographical reach of his empire and the pervasive nature of his building activities.
THEOLOGICAL AND THEMATIC CONNECTIONS
This verse, detailing Solomon's vast building projects, serves as a powerful testament to the earthly glory and prosperity granted to him by God, a direct fulfillment of the divine promise (e.g., 1 Kings 3:13). It highlights the peak of Israel's national power and influence under a divinely appointed king. However, it also subtly introduces themes that will later be critiqued within the biblical narrative. While impressive, these earthly achievements, particularly the accumulation of chariots and horses, and the vast wealth, stand in tension with the Deuteronomic warnings against kings multiplying horses, wives, and silver and gold (e.g., Deuteronomy 17:16-17). The passage, therefore, prompts reflection on the nature of human ambition, the stewardship of divinely bestowed resources, and the ultimate value of earthly accomplishments in the light of God's eternal purposes. It sets the stage for the later decline of Solomon's reign, where his focus on personal grandeur and the accumulation of power eventually led to spiritual compromise and the division of the kingdom.
REFLECTION AND APPLICATION
Solomon's extensive building program, as detailed in 2 Chronicles 8:6, stands as a monumental achievement of human ingenuity, power, and ambition, enabled by a period of divine blessing and peace. It reminds us of the human capacity to envision and construct great things, to leave a tangible legacy. Yet, the broader biblical narrative, particularly Solomon's own later reflections in Ecclesiastes, invites us to consider the ultimate value and fleeting nature of even the grandest earthly accomplishments. While we are called to be good stewards of the resources, talents, and opportunities God provides, and to build up our communities and societies, this verse serves as a subtle reminder that true and lasting significance is not found solely in physical structures or accumulated wealth. Our focus should ultimately be on building a spiritual legacy, investing in what endures for eternity, and ensuring that our ambitions are aligned with God's purposes, rather than being driven by a desire for self-glory or temporary earthly dominion. As Solomon himself concluded, much of what is built under the sun can ultimately be "vanity and a chasing after wind" (Ecclesiastes 2:11).
Questions for Reflection
FAQ
What was the significance of "store cities," "chariot cities," and "cities of the horsemen" in Solomon's kingdom?
Answer: These specialized cities were crucial components of Solomon's highly organized and powerful kingdom. "Store cities" (Hebrew: arei hammiskenot) served as central depots for collecting and distributing agricultural produce (often as taxes), military supplies, and other goods, vital for the kingdom's economic stability and logistical support. They were administrative hubs for managing resources. "Chariot cities" and "cities of the horsemen" were military garrisons strategically located throughout the kingdom. They housed Solomon's formidable chariot forces and cavalry units, which were the cutting edge of ancient Near Eastern military technology. These cities allowed Solomon to project power, protect trade routes, and quickly respond to threats, demonstrating his military strength and control over his vast dominion, as described in 1 Kings 10:26.
Where was "Baalath" located, and why was it important?
Answer: The exact location of Baalath mentioned in 2 Chronicles 8:6 is debated among scholars. Some identify it with Baalbek (ancient Heliopolis) in modern-day Lebanon, a significant site in the Beqaa Valley, which would indicate the northernmost extent of Solomon's direct building and control. Others suggest a site within the tribal territories of Dan or Naphtali in northern Israel. Regardless of its precise geographical identification, its inclusion in this list alongside Jerusalem and Lebanon signifies its strategic importance. It was likely a key fortified city, a major administrative center, or a vital point along trade routes that Solomon deemed essential for his kingdom's security and economic prosperity. Its fortification was part of Solomon's broader effort to consolidate his power and secure his borders.
Does this verse imply that Solomon's desires were always righteous?
Answer: The phrase "all that Solomon desired to build" in 2 Chronicles 8:6 highlights Solomon's immense ambition and his divinely enabled capacity to bring his grand visions to fruition. On one hand, it speaks to a period of peace and prosperity under God's blessing, allowing for such extensive development. On the other hand, the biblical narrative, particularly in 1 Kings and later in Ecclesiastes, offers a more nuanced view of Solomon's desires. While many of his early endeavors were righteous and aimed at glorifying God (like building the Temple), his later accumulation of wealth, horses, and foreign wives (e.g., 1 Kings 11:1-8) eventually led him astray from God's commands (as outlined in Deuteronomy 17:16-17). Therefore, while this verse celebrates his achievements, it also serves as a backdrop against which the later spiritual compromises of his reign can be understood, demonstrating that even divinely blessed ambition can become misdirected.
CHRIST-CENTERED FULFILLMENT
The vast and impressive building program of King Solomon, as detailed in 2 Chronicles 8:6, serves as a powerful earthly type and shadow of the ultimate, eternal building project undertaken by Jesus Christ. Solomon, in his wisdom and glory, built a physical kingdom with store cities, chariot cities, and a vast dominion, all testifying to his power and the prosperity of his reign. However, his kingdom, for all its splendor, was temporary and ultimately flawed, as Solomon himself later succumbed to idolatry and his empire eventually fractured. In contrast, Jesus Christ, who is "greater than Solomon" (Matthew 12:42), builds a spiritual and eternal kingdom. He is the master builder of His Church, declaring, "I will build my church, and the gates of hell shall not prevail against it" (Matthew 16:18). Unlike Solomon's physical structures, Christ's building is composed of "living stones," believers who are being built up into a spiritual house (1 Peter 2:5). His dominion is not confined to a geographical land but extends over all creation, an everlasting dominion that shall not pass away (Daniel 7:14). Solomon's desire to build was fulfilled in earthly structures; Christ's ultimate desire is to redeem and establish His eternal reign in the hearts of humanity, culminating in the new heavens and new earth, where God's presence dwells with His people forever (Revelation 21:3).