For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.
For the king {H4428} had taken counsel {H3289}, and his princes {H8269}, and all the congregation {H6951} in Jerusalem {H3389}, to keep {H6213} the passover {H6453} in the second {H8145} month {H2320}.
For the king, his officials and the entire Yerushalayim community had agreed to keep the Pesach in the second month.
For the king and his officials and the whole assembly in Jerusalem had decided to keep the Passover in the second month,
For the king had taken counsel, and his princes, and all the assembly in Jerusalem, to keep the passover in the second month.
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Numbers 9:10
Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or [be] in a journey afar off, yet he shall keep the passover unto the LORD. -
Numbers 9:11
The fourteenth day of the second month at even they shall keep it, [and] eat it with unleavened bread and bitter [herbs]. -
2 Chronicles 30:13
¶ And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation. -
1 Chronicles 13:1
¶ And David consulted with the captains of thousands and hundreds, [and] with every leader. -
1 Chronicles 13:3
And let us bring again the ark of our God to us: for we enquired not at it in the days of Saul. -
Proverbs 11:14
¶ Where no counsel [is], the people fall: but in the multitude of counsellors [there is] safety. -
2 Chronicles 30:15
Then they killed the passover on the fourteenth [day] of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.
2 Chronicles 30:2 opens a significant chapter in the reign of King Hezekiah, detailing a pivotal decision concerning the proper celebration of the Passover. This verse underscores the thoughtful and collective approach taken by the king, his princes, and the entire congregation in Jerusalem to restore true worship in Judah after a period of spiritual decline.
Context
This verse is situated within King Hezekiah’s extensive reforms, which began with the cleansing and consecration of the Temple in Jerusalem (2 Chronicles 29). The traditional time for observing the Passover was the first month of the year (Nisan), as prescribed in the Law of Moses (Exodus 12:6). However, 2 Chronicles 30:2-3 explains that the Passover could not be kept at the customary time because the priests had not yet fully sanctified themselves in sufficient numbers, and the people had not yet gathered in Jerusalem. To ensure the sacred festival was observed properly, Hezekiah and his advisors made the strategic decision to keep the Passover in the second month, a provision explicitly allowed for in the Law for those who were ritually unclean or on a journey during the first month (Numbers 9:10-11). This careful deliberation highlights their earnest desire to obey God’s commands, even if it required adapting the timing.
Key Themes
Linguistic Insights
The Hebrew phrase translated "taken counsel" is `ya'ats` (יָעַץ), which signifies to advise, consult, or deliberate. It implies a thoughtful, intentional process of seeking wisdom and reaching agreement, rather than a hasty or autocratic decision. This deliberative approach ensured that the decision to hold the Passover in the second month was well-considered and supported by the entire community, reflecting a desire for order and reverence in worship.
Practical Application
The account in 2 Chronicles 30:2 provides valuable insights for believers today: