For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
For they could {H3201} not keep {H6213} it at that time {H6256}, because the priests {H3548} had not sanctified {H6942} themselves sufficiently {H4078}{H1767}, neither had the people {H5971} gathered themselves together {H622} to Jerusalem {H3389}.
They had not been able to observe it at the proper time because the cohanim had not consecrated themselves in sufficient number; also the people had not assembled in Yerushalayim.
since they had been unable to observe it at the regular time, because not enough priests had consecrated themselves and the people had not been gathered in Jerusalem.
For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem.
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2 Chronicles 29:34
But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the [other] priests had sanctified themselves: for the Levites [were] more upright in heart to sanctify themselves than the priests. -
Exodus 12:18
In the first [month], on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even. -
Exodus 12:6
And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. -
2 Chronicles 29:17
Now they began on the first [day] of the first month to sanctify, and on the eighth day of the month came they to the porch of the LORD: so they sanctified the house of the LORD in eight days; and in the sixteenth day of the first month they made an end.
Context
This verse from 2 Chronicles 30 details a critical moment during the reign of King Hezekiah, who initiated a significant spiritual revival in Judah after the widespread idolatry of his father, King Ahaz. Hezekiah's fervent desire was to restore the worship of the Lord and, specifically, to celebrate the Passover, which had been neglected for generations. Chapter 30 describes Hezekiah's bold decision to invite all Israel, from Dan to Beersheba, to Jerusalem for this sacred feast. Verse 3 explains the immediate reason why the Passover could not be held at its prescribed time in the first month:
Because of these obstacles, Hezekiah and his officials decided, in consultation with the assembly, to observe the Passover in the second month, a provision allowed by the law for those who were ritually unclean or on a distant journey during the first month (see Numbers 9:10-11).
Key Themes
Linguistic Insights
The Hebrew word for "sanctified" is qadash (קָדַשׁ), meaning to be set apart, consecrated, or made holy. The phrase "not sanctified themselves sufficiently" implies that while some priests might have undergone a form of purification, it was not to the degree or completeness required for the sacred duties of the Passover. This emphasizes that mere ritual was not enough; a thorough and sincere preparation was necessary for the priests to be truly acceptable in their service before God.
Practical Application
For believers today, 2 Chronicles 30:3 offers timeless lessons:
Reflection
Hezekiah's determination to restore proper worship, even in the face of significant obstacles like priestly unpreparedness and popular disarray, serves as an inspiring example of spiritual leadership. The delay of the Passover, though born of necessity, ultimately led to a more profound and widespread celebration, demonstrating that God values genuine preparation and sincere participation above mere adherence to timing. It challenges us to consider our own readiness when approaching God and engaging in His work.