¶ And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.
And there assembled {H622} at Jerusalem {H3389} much {H7227} people {H5971} to keep {H6213} the feast {H2282} of unleavened bread {H4682} in the second {H8145} month {H2320}, a very {H3966} great {H7230} congregation {H6951}.
Thus, many people assembled in Yerushalayim to keep the festival of Matzot in the second month, a huge crowd.
In the second month, a very great assembly gathered in Jerusalem to celebrate the Feast of Unleavened Bread.
And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great assembly.
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2 Chronicles 30:2
For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month. -
Psalms 84:7
They go from strength to strength, [every one of them] in Zion appeareth before God.
2 Chronicles 30:13 describes a pivotal moment in the spiritual history of Judah and Israel under the leadership of King Hezekiah. It records a massive assembly in Jerusalem, gathering "much people" and "a very great congregation" to observe the Feast of Unleavened Bread, albeit in the second month rather than the traditional first.
Historical and Cultural Context
This verse is set against the backdrop of King Hezekiah’s zealous religious reforms, initiated early in his reign (as detailed in 2 Chronicles 29). His father, King Ahaz, had led Judah into deep idolatry, closing the temple and abandoning the worship of the Lord. Hezekiah immediately sought to reverse this spiritual decline by cleansing and reconsecrating the Temple, restoring the Levitical priesthood, and reinstituting proper worship practices.
The decision to celebrate the Passover and the subsequent Feast of Unleavened Bread in the second month was unusual but permissible under Mosaic Law for those who were unclean or on a distant journey during the first month (Numbers 9:10-11). In Hezekiah's time, the temple had just been cleansed, the priests and Levites had not fully sanctified themselves in time, and the people were not ready for such a significant national observance. This delay underscores the extraordinary circumstances and Hezekiah's determination to ensure the feast was celebrated correctly, even if belatedly, signaling a profound national repentance and spiritual awakening.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "congregation" is qahal (קהל), which often refers to a divinely summoned or appointed assembly, emphasizing its sacred and formal nature, rather than just a casual crowd. This term highlights the solemnity and significance of this gathering for national worship. The "Feast of Unleavened Bread" (Chag HaMatzot) is intrinsically linked to the Passover, commemorating the rapid departure of the Israelites from Egypt and their reliance on God's provision (Exodus 12:17).
Practical Application
This verse offers powerful lessons for believers today. It reminds us of the importance of corporate worship and gathering together to honor God, even when overcoming obstacles. It underscores the potential for spiritual revival when leaders and people commit to seeking God wholeheartedly, acknowledging that God values sincere repentance and a desire for obedience. Just as Hezekiah's generation sought to restore proper worship, believers are called to prioritize God in their lives and communities, knowing that God welcomes all who genuinely seek Him (John 4:23-24).