1 Samuel 22:15

Did I then begin to enquire of God for him? be it far from me: let not the king impute [any] thing unto his servant, [nor] to all the house of my father: for thy servant knew nothing of all this, less or more.

Did I then {H3117} begin {H2490} to enquire {H7592} of God {H430} for him? be it far from me {H2486}: let not the king {H4428} impute {H7760} any thing {H1697} unto his servant {H5650}, nor to all the house {H1004} of my father {H1}: for thy servant {H5650} knew {H3045} nothing {H1697} of all this, less {H6996} or more {H1419}.

I didn't start consulting God for him just today. Heaven forbid! The king shouldn't accuse me or my father's family of anything! Your servant knows nothing at all about any of this!"

Was that day the first time I inquired of God for him? Far be it from me! Let not the king accuse your servant or any of my father’s household, for your servant knew nothing of this whole affair—not in part or in whole.”

Have I to-day begun to inquire of God for him? be it far from me: let not the king impute anything unto his servant, nor to all the house of my father; for thy servant knoweth nothing of all this, less or more.

Commentary

In 1 Samuel 22:15, we hear the desperate plea of Ahimelech the high priest to King Saul. Saul has summoned Ahimelech and the entire priestly house of Nob, accusing them of conspiring with David. This verse is Ahimelech's vehement denial of any wrongdoing or knowledge of David's conflict with the king, asserting his innocence and that of his family.

Context

This verse is set amidst King Saul's intense paranoia and jealousy towards David, who has become a national hero. David, fleeing Saul's murderous intent, sought refuge at Nob, the city of priests (1 Samuel 21:1). There, Ahimelech, unaware of the true nature of David's flight, provided him with consecrated bread (the showbread) and Goliath's sword. Doeg the Edomite, an official in Saul's court, witnessed this interaction and reported it to Saul, twisting the facts to imply conspiracy.

Saul, consumed by his irrational fear, immediately concludes that Ahimelech and the priests are part of a plot to overthrow him. He brings them before him, and Ahimelech, in this verse, attempts to defend himself by explaining that his actions were routine priestly duties, not acts of rebellion. He emphasizes that he had no knowledge of any animosity between Saul and David.

Key Themes

  • False Accusation and Injustice: Ahimelech's plea highlights the tragic consequences of unchecked power and suspicion. He is falsely accused of treason, despite his loyalty and ignorance of David's true circumstances.
  • Saul's Paranoia and Tyranny: The verse underscores Saul's deteriorating mental state and his willingness to condemn innocent people based on groundless suspicion. His fear of losing the throne drives him to extreme and unjust actions.
  • The Role of the Priesthood: Ahimelech's defense, "Did I then begin to enquire of God for him?", points to the established practice of seeking divine guidance for individuals, including those close to the king. His actions were consistent with his priestly duties, not a new act of disloyalty.
  • Ignorance of Intent: Ahimelech explicitly states, "thy servant knew nothing of all this, less or more," emphasizing his complete lack of awareness regarding David's strained relationship with Saul. This highlights that his aid to David was out of genuine service, not conspiracy.

Linguistic Insights

The phrase "enquire of God" (Hebrew: sha'al Elohim) refers to the practice of seeking divine revelation or guidance, typically through the Urim and Thummim worn by the high priest. Ahimelech's rhetorical question, "Did I then begin to enquire of God for him?", suggests that seeking counsel for David was a regular occurrence, perhaps as a prominent figure in Saul's court or as the king's son-in-law. By emphasizing that this was not a new practice, Ahimelech attempts to demonstrate that his actions were routine and not indicative of a sudden alliance against Saul.

The strong denial, "be it far from me," is a common Hebrew idiom expressing utter rejection or abhorrence of an idea, reinforcing Ahimelech's innocence.

Practical Application

The account of Ahimelech's unjust accusation serves as a powerful reminder of several timeless principles:

  • The Dangers of Unchecked Power: This passage vividly illustrates how unchecked authority, fueled by paranoia, can lead to grave injustice and the persecution of the innocent. It calls for discernment and accountability in leadership.
  • Standing Firm in Innocence: Ahimelech's clear and direct defense, even in the face of overwhelming power, exemplifies the importance of speaking truth and maintaining integrity when falsely accused.
  • Trusting God's Justice: While human justice failed Ahimelech tragically (as seen in Saul's subsequent command to kill the priests), the broader narrative of 1 Samuel shows that God ultimately vindicates the righteous and brings justice to the unjust. Believers are called to trust in God's ultimate sovereignty and justice, even when earthly systems fail.
Note: Commentary was generated by Gemini 2.5 Flash, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit.

Please remember that only the commentary section is AI-generated. The main Scripture and cross-references are stored on the site and are sourced from trusted and verified materials.

Cross-References

  • 1 Samuel 25:36

    ¶ And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart [was] merry within him, for he [was] very drunken: wherefore she told him nothing, less or more, until the morning light.
  • 1 Peter 3:16

    ¶ Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
  • 1 Peter 3:17

    For [it is] better, if the will of God be so, that ye suffer for well doing, than for evil doing.
  • Genesis 20:5

    Said he not unto me, She [is] my sister? and she, even she herself said, He [is] my brother: in the integrity of my heart and innocency of my hands have I done this.
  • Genesis 20:6

    And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.
  • 2 Corinthians 1:12

    ¶ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
  • 2 Samuel 15:11

    And with Absalom went two hundred men out of Jerusalem, [that were] called; and they went in their simplicity, and they knew not any thing.
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