Read Verse Keyword Strong's

1 Peter 2:1

¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

Wherefore {G3767} laying aside {G659} all {G3956} malice {G2549}, and {G2532} all {G3956} guile {G1388}, and {G2532} hypocrisies {G5272}, and {G2532} envies {G5355}, and {G2532} all {G3956} evil speakings {G2636},

Therefore, rid yourselves of all malice, of all deceit, hypocrisy and envy, and of all the ways there are of speaking against people;

Rid yourselves, therefore, of all malice, deceit, hypocrisy, envy, and slander.

Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,

Commentary

The Apostle Peter opens the second chapter of his first epistle with a direct and powerful exhortation to believers, urging them to shed behaviors and attitudes that are incompatible with their new life in Christ. This verse serves as a foundational call to spiritual purity and ethical conduct, setting the stage for subsequent commands regarding spiritual growth and living as God's people in the world.

Context

This verse immediately follows Peter's profound declaration in 1 Peter 1:23 about being "born again, not of corruptible seed, but of incorruptible, by the word of God," and his command to "love one another with a pure heart fervently." Having established the miraculous spiritual rebirth and the necessity of brotherly love, Peter then addresses the practical implications of this new life. To truly love and to grow, believers must first rid themselves of the destructive elements that hinder genuine fellowship and spiritual progress. This call to "lay aside" (ἀποθέμενοι - *apothemenoi*) implies a deliberate, active removal of these vices, much like taking off old, soiled clothing.

Key Themes

  • Purity and Holiness: The verse emphasizes a necessary cleansing from internal and external sins. It's a call to practical holiness that aligns with the divine nature believers now share.
  • Christian Character: Peter lists specific vices that are antithetical to a Christ-like character. These are not merely external actions but often stem from internal dispositions, highlighting the need for heart transformation.
  • Preparation for Spiritual Growth: Laying aside these negative traits is a prerequisite for the spiritual appetite described in the following verse, where believers are encouraged to "desire the sincere milk of the word." A heart filled with malice or deceit cannot truly hunger for God's truth.

Linguistic Insights

  • Malice (κακία - *kakia*): This term refers to general wickedness, ill-will, or depravity of heart. It signifies a desire to harm or see others suffer.
  • Guile (δόλος - *dolos*): Denotes deceit, trickery, or craftiness. It implies an intention to mislead or betray, often through cunning.
  • Hypocrisies (ὑποκρίσεις - *hypokriseis*): From which we get "hypocrisy," this word literally means "play-acting" or "insincerity." It describes pretending to be something one is not, particularly in religious or moral matters.
  • Envies (φθόνοι - *phthonoi*): Refers to jealousy or resentment felt towards another's success, possessions, or good fortune. It's a destructive emotion that begrudges the well-being of others.
  • Evil Speakings (καταλαλιαί - *katalaliai*): This compound word signifies slander, backbiting, or speaking ill of others. It involves damaging someone's reputation through malicious gossip or false accusations.

Practical Application

For believers today, 1 Peter 2:1 remains a vital instruction for a healthy spiritual life and a thriving Christian community. It challenges us to:

  • Self-Examine: Regularly assess our hearts and actions, identifying any lingering malice, deceit, pretense, jealousy, or slander. These are insidious sins that often operate subtly.
  • Cultivate Sincerity: Strive for authenticity in our faith and relationships, avoiding any form of "play-acting" or insincerity.
  • Guard Our Tongues: Be mindful of our words, ensuring they build up rather than tear down. Gossip and slander are particularly damaging to the body of Christ.
  • Promote Unity: By removing these vices, we contribute to a more loving, trusting, and unified fellowship, echoing similar calls in passages like Ephesians 4:31 and Colossians 3:8. This active "laying aside" is an ongoing process of sanctification, essential for spiritual maturity and experiencing the fullness of God's grace.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Ephesians 4:31 (22 votes)

    Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
  • James 1:21 (18 votes)

    Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
  • James 4:11 (14 votes)

    ¶ Speak not evil one of another, brethren. He that speaketh evil of [his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
  • 1 Peter 3:10 (12 votes)

    For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
  • Colossians 3:5 (10 votes)

    ¶ Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
  • Colossians 3:8 (10 votes)

    ¶ But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
  • Ephesians 4:22 (9 votes)

    That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
Advertisement