Zephaniah 1:1
ยถ The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.
The word {H1697} of the LORD {H3068} which came unto Zephaniah {H6846} the son {H1121} of Cushi {H3570}, the son {H1121} of Gedaliah {H1436}, the son {H1121} of Amariah {H568}, the son {H1121} of Hizkiah {H2396}, in the days {H3117} of Josiah {H2977} the son {H1121} of Amon {H526}, king {H4428} of Judah {H3063}.
This is the word of ADONAI that came to Tz'fanyah the son of Kushi, the son of G'dalyah, the son of Amaryah, the son of Hizkiyah, during the reign of Yoshiyahu the son of Amon, king of Y'hudah:
This is the word of the LORD that came to Zephaniah son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah son of Amon king of Judah:
The word of Jehovah which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah the son of Amon, king of Judah.
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Cross-References
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Jeremiah 1:2
To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign. -
2 Chronicles 34:1
ยถ Josiah [was] eight years old when he began to reign, and he reigned in Jerusalem one and thirty years. -
2 Chronicles 34:33
And Josiah took away all the abominations out of all the countries that [pertained] to the children of Israel, and made all that were present in Israel to serve, [even] to serve the LORD their God. [And] all his days they departed not from following the LORD, the God of their fathers. -
Hosea 1:1
ยถ The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. -
Ezekiel 1:3
The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him. -
2 Peter 1:19
ยถ We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: -
2 Kings 22:1
ยถ Josiah [was] eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother's name [was] Jedidah, the daughter of Adaiah of Boscath.
Commentary
Zephaniah 1:1 serves as the crucial opening verse to the book of Zephaniah, immediately establishing the prophet's identity, lineage, and the historical context of his divine message. This introduction is typical of prophetic books, lending authenticity and authority to the words that follow.
Context and Historical Setting
The prophet is identified as Zephaniah, whose name means "the Lord has hidden" or "the Lord has treasured." His extended genealogy, tracing back four generations to "Hizkiah," is remarkably detailed for a prophetic introduction. This "Hizkiah" is widely believed to be none other than King Hezekiah, making Zephaniah a descendant of royalty and a distant cousin to the reigning King Josiah. This royal connection would have added significant weight and influence to his prophetic pronouncements in Judah and Jerusalem.
The prophecy is dated "in the days of Josiah the son of Amon, king of Judah." Josiah's reign (640-609 BC) was a period of significant religious reform and national revival after the idolatrous reigns of his predecessors, Manasseh and Amon. Zephaniah's ministry likely occurred early in Josiah's reign, perhaps before the full impact of the reforms described in 2 Kings 22 and 2 Chronicles 34 had taken root. This timing is critical, as it highlights that even during a time of attempted spiritual renewal, deep-seated corruption persisted, necessitating Zephaniah's stern warnings of impending judgment and a call to genuine repentance for the people of Judah.
Key Themes and Messages
Linguistic Insights
The name Zephaniah (Hebrew: ืฆึฐืคึทื ึฐืึธื, Tsephanyah) carries the meaning "the Lord has hidden" or "the Lord has treasured." This is particularly poignant given the book's themes of judgment and the preservation of a remnant. While much of the book focuses on God's wrath and the coming "Day of the Lord," the prophet's name subtly foreshadows the grace extended to those whom the Lord preserves and treasures, offering a glimmer of hope amidst the pronouncements of doom.
Practical Application
Zephaniah 1:1 reminds us of several enduring truths:
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