Zechariah 5:7

And, behold, there was lifted up a talent of lead: and this [is] a woman that sitteth in the midst of the ephah.

And, behold, there was lifted up {H5375} a talent {H3603} of lead {H5777}: and this is a {H259} woman {H802} that sitteth {H3427} in the midst {H8432} of the ephah {H374}.

Next I saw a lead disc lifted up to reveal a woman sitting in the eifah.

And behold, the cover of lead was raised, and there was a woman sitting inside the basket.

(and, behold, there was lifted up a talent of lead); and this is a woman sitting in the midst of the ephah.

Commentary

Context of Zechariah 5:7

Zechariah 5:7 is part of the fifth of eight nocturnal visions granted to the prophet Zechariah during the post-exilic period, roughly 520 BC. These visions served to encourage the Jewish community engaged in rebuilding Jerusalem and the Second Temple, assuring them of God's presence, purification, and ultimate plan for restoration. This specific vision, involving an "ephah," focuses on the symbolic removal of wickedness and sin from the land of Judah, signifying God's active judgment and commitment to spiritual purity among His people.

Key Themes and Messages

  • Symbolic Containment of Wickedness: The "ephah" (a large basket or measuring container) serves as a potent symbol for the collective sin, moral corruption, and idolatry that had accumulated within the nation. The vision portrays this wickedness as something tangible that can be measured and contained.
  • Personification of Evil: The "woman that sitteth in the midst of the ephah" is the personification of this national wickedness. She embodies the pervasive spiritual impurity that God intends to decisively remove from the land. The subsequent verse, Zechariah 5:8, explicitly identifies her as "Wickedness."
  • Divine Judgment and Suppression: The "talent of lead" being lifted up represents a heavy lid or seal placed upon this contained wickedness. This heavy weight signifies the immense, decisive, and forceful nature of God's judgment, ensuring that sin is suppressed and prepared for its complete removal. This divine action assures God's people that He is committed to purifying His people and His land.

Linguistic Insights

  • The term "ephah" (Hebrew: โ€™รชphรข) was a standard dry measure, roughly equivalent to a bushel. Its use here emphasizes the *fullness* or *totality* of the wickedness being addressed, suggesting that sin had reached a significant, measurable extent.
  • A "talent" (Hebrew: kikkฤr) was a substantial unit of weight, often around 75 pounds (34 kg) or more. A "talent of lead" thus denotes an extraordinarily heavy, oppressive weight, underscoring the overwhelming power and authority with which God suppresses and seals away this wickedness.

Practical Application

Zechariah 5:7 offers enduring truths for believers today:

  1. God Actively Deals with Sin: This vision is a powerful reminder that God does not passively overlook sin. He is actively involved in confronting, containing, and ultimately removing wickedness from His people and the world.
  2. The Seriousness of Sin: The imagery of a full ephah and a heavy lead lid highlights the pervasive and weighty nature of sin in God's eyes. Itโ€™s not trivial but something that requires divine intervention.
  3. Call to Holiness: As God works to purify His dwelling place, believers are called to cooperate with His sanctifying work. We are encouraged to cleanse ourselves from all defilement, striving for personal holiness as part of God's purified community. The ultimate removal of this wickedness to the land of Shinar in Zechariah 5:11 foreshadows God's complete victory over sin.
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Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Hosea 1:1

    ยถ The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
  • Hosea 1:3

    So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.
  • Revelation 17:1

    ยถ And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
  • Revelation 17:18

    And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
  • Ezekiel 23:1

    ยถ The word of the LORD came again unto me, saying,
  • Ezekiel 23:49

    And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I [am] the Lord GOD.
  • Ezekiel 16:1

    ยถ Again the word of the LORD came unto me, saying,