The Hebrew name ʼElzâbâd, represented by H443, means God has bestowed. Its etymology comes from the words for God (אֵל) and "bestowed" (זָבַד). This name appears 2 times across 2 unique verses in the Bible and is used to identify two different Israelites.
The name ʼElzâbâd appears in genealogical lists within the book of 1 Chronicles. In one instance, he is named as "the ninth" in a sequential list, following "Johanan the eighth" 1 Chronicles 12:12. A second individual named ʼElzâbâd is identified as one of the sons of Shemaiah, a family group whose brethren are described as "strong men" 1 Chronicles 26:7.
Several related words provide context for the individuals named Elzabad:
- H8098 Shᵉmaʻyâh (Jah has heard; Shemajah): The father of the Elzabad mentioned in 1 Chronicles 26:7.
- H1121 bên (a son): This word establishes the familial relationship of Elzabad as one of the "sons of Shemaiah" 1 Chronicles 26:7.
- H251 ʼâch (a brother): Elzabad is mentioned in a context that includes his "brethren" 1 Chronicles 26:7, defining his place within a larger family unit.
- H2428 chayil (probably a force... an army, wealth, virtue, valor, strength): This term describes the character of Elzabad's kinsmen, who are called "strong men" 1 Chronicles 26:7.
The theological significance of H443 is primarily expressed through its meaning.
- A Declaration of Faith: The name itself, "God has bestowed," serves as a testament to a parent's belief in God's provision and goodness in the gift of a child.
- Divine Gifting of Strength: The association of one Elzabad with "strong men" H2428 suggests that the qualities of valor and strength possessed by the family were seen as a bestowal from God, aligning with the meaning of his name 1 Chronicles 26:7.
- Purposeful Inclusion: The presence of both individuals named Elzabad in the chronicles of Israel signifies their God-given place in the nation's history. The name reinforces the idea that each person is a gift from God for a specific role.
In summary, ʼElzâbâd H443 is more than just a name; it is a statement of faith meaning "God has bestowed." While the two men who bear this name are minor figures appearing in genealogical records, their identity is linked to themes of divine order 1 Chronicles 12:12 and God-given strength 1 Chronicles 26:7. The name itself demonstrates how personal faith in God's providence was woven into the very identity of individuals in ancient Israel.