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אָלַח

ʼâlach /aw-lakh'/ Ask about this word
a primitive root
to muddle, i.e. (figuratively and intransitive) to turn (morally) corrupt
become filthy.
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Core Meaning & Semantic Range

The Hebrew word ʼâlach, represented by H444, is a primitive root used to describe a state of moral corruption. Its base definition is to muddle, or figuratively, to turn corrupt and become filthy. It appears only 3 times in 3 unique verses, but each instance carries significant weight in describing the human condition.

Biblical Occurrences & Contextual Analysis

In its biblical usage, H444 consistently portrays a universal state of moral decay. The Psalms declare that all have "gone aside" and have "altogether become filthy" (Psalms 14:3, Psalms 53:3). This is not an isolated condition but a comprehensive turning away from what is right. The book of Job expands on this by framing the state of being filthy as a consequence of humanity's nature, describing man as one who "drinketh iniquity like water" Job 15:16. In this context, to be filthy is to be morally abominable.

Related Words & Concepts

Several related words help to define the context and meaning of H444:

  • H5493 çûwr: This word means to turn off (literal or figurative). It describes the action that leads to the state of being filthy, as seen when all have "gone aside" from the path of righteousness Psalms 14:3.
  • H8581 taʻâb: Meaning to loathe, i.e. (morally) detest, this word is used in parallel with H444 to describe man as "abominable and filthy" Job 15:16. This highlights that the corruption is not merely a stain but a condition that is morally detestable.
  • H2896 ṭôwb: This term for good serves as a direct contrast to the state described by H444. After declaring that all have become filthy, the psalmist concludes that "there is none that doeth good, no, not one" (Psalms 14:3, Psalms 53:3).

Theological Significance

The theological weight of H444 is significant in understanding the biblical view of sin.

  • Universal Corruption: The word is used to express a total and universal condition. Both Psalms 14 and 53 state that "all" or "every one" has become filthy, underscoring a pervasive state of human sinfulness.
  • Moral Filthiness: While the word implies being unclean, its context is exclusively moral and spiritual. It is used to characterize humanity's rebellion and moral perversion, a condition that makes a person "abominable" Job 15:16.
  • Apostasy and its Result: The term is linked to the action of turning away or going back (H5493, H5472). Becoming filthy is the direct outcome of forsaking God's way, leaving none who do good Psalms 53:3.

Summary

In summary, H444 provides a stark and powerful image of moral impurity. Though used infrequently, ʼâlach is a critical term for illustrating the biblical concept of humanity's fallen state. It moves beyond a simple description of uncleanness to define a profound, universal condition of moral corruption that results from turning away from God and embracing iniquity.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 3 occurrences, inflected in 2 grammatical forms.

  • Niphal Perfect 3rd Plural common gender
  • Niphal Participle Singular Masculine Absolute
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
common gender
Either gender — the form does not distinguish.
3rd
Third person — the one spoken about ("he"/"they").
Perfect
A completed act whose results continue.
Participle
A verbal adjective — describes while carrying the verb's action.
Niphal
Simple passive or reflexive of the Qal.
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

Appears in 3 verses across 2 books. Most frequent in Psalms (2 verses).

1
Job
2
Psalms

Verse Explorer

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