Song Of Solomon 3:7

ยถ Behold his bed, which [is] Solomon's; threescore valiant men [are] about it, of the valiant of Israel.

Behold his bed {H4296}, which is Solomon's {H8010}; threescore {H8346} valiant {H1368} men are about {H5439} it, of the valiant {H1368} of Israel {H3478}.

It is Shlomo's litter, escorted by sixty valiant men chosen from Isra'el's finest;

Behold, it is Solomonโ€™s carriage, escorted by sixty of the mightiest men of Israel.

Behold, it is the litter of Solomon; Threescore mighty men are about it, Of the mighty men of Israel.

Commentary

Song of Solomon 3:7 vividly describes a scene of royal grandeur and meticulous security, likely depicting King Solomon's majestic procession, emphasizing his supreme status and the preciousness of what he protects.

Context of Song of Solomon 3:7

This verse is part of a magnificent poetic passage in the Song of Solomon, often interpreted as the Shulamite woman's dream or a dramatic prelude to a royal wedding procession. It offers a glimpse into the opulence and power of King Solomon's reign in ancient Israel. The "bed" mentioned here is not a simple sleeping couch, but rather a lavish, portable litter or palanquin, designed for ceremonial use and public display during significant events. The elaborate guard of "threescore valiant men" underscores the king's importance and the value of his journey or the person accompanying him.

Key Themes and Messages

  • Royal Majesty and Dignity: The description of Solomon's palanquin being escorted by sixty elite warriors highlights the immense wealth, power, and prestige of the king. It speaks to the grandeur and honor associated with his person and his reign, a common theme also seen in descriptions of his wealth in 1 Kings 10:23.
  • Security and Protection: The presence of "threescore valiant men" โ€“ sixty mighty warriors from Israel's elite โ€“ signifies an unparalleled level of security. This intense protection underscores the profound value placed upon the king and, by extension, the beloved figure who would be sharing or receiving this royal escort. It portrays a fortress of safety around what is deemed most precious.
  • Value and Importance: The sheer scale of the escort suggests that the individual being protected (Solomon and his bride) is considered incredibly valuable and cherished. This scene builds anticipation for the grand entrance and the full royal display described in Song of Solomon 3:11.

Linguistic Insights

The Hebrew word translated as "bed" is mittah (ืžึดื˜ึผึธื”). While it can refer to a sleeping bed, in this context, especially with the surrounding description of guards and a procession, it is widely understood as a royal palanquin, litter, or sedan chair. This portable conveyance would have been richly adorned, reflecting the king's status. The phrase "threescore valiant men" uses the Hebrew term gibborim (ื’ึดึผื‘ึนึผืจึดื™ื) for "valiant men," which denotes mighty warriors or heroes, not merely ordinary guards. This emphasizes the elite and formidable nature of Solomon's personal security detail.

Practical Application and Reflection

Beyond its literal historical setting, Song of Solomon 3:7 offers powerful symbolic insights. Spiritually, the meticulous care and formidable protection surrounding King Solomon can be seen as an illustration of the divine security and unwavering care that God provides for His people, particularly the Church, often depicted as the bride of Christ. Just as Solomon's beloved was secured by the finest warriors, believers are held safe by the powerful hand of God. This imagery reminds us of the immense value God places on those He loves and His steadfast commitment to their well-being and safety, echoing the assurances of divine protection found in verses like Psalm 121:7. It encourages trust in God's sovereign and protective presence in all of life's journeys.

Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Hebrews 1:14

    Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

  • 1 Samuel 28:2

    And David said to Achish, Surely thou shalt know what thy servant can do. And Achish said to David, Therefore will I make thee keeper of mine head for ever.

  • Song Of Solomon 1:16

    Behold, thou [art] fair, my beloved, yea, pleasant: also our bed [is] green.

  • 1 Samuel 14:52

    And there was sore war against the Philistines all the days of Saul: and when Saul saw any strong man, or any valiant man, he took him unto him.

  • 1 Samuel 8:16

    And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put [them] to his work.

  • 1 Kings 9:22

    But of the children of Israel did Solomon make no bondmen: but they [were] men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen.

  • 2 Kings 6:17

    And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain [was] full of horses and chariots of fire round about Elisha.
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