Song Of Solomon 2:1
ΒΆ I [am] the rose of Sharon, [and] the lily of the valleys.
I am but a rose from the Sharon, just a lily in the valleys.
I am a rose of Sharon, a lily of the valley.
I am a rose of Sharon, A lily of the valleys.
Cross-References
-
Isaiah 57:15
For thus saith the high and lofty One that inhabiteth eternity, whose name [is] Holy; I dwell in the high and holy [place], with him also [that is] of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. -
Hosea 14:5
I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon. -
Isaiah 35:1
ΒΆ The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. -
Isaiah 35:2
It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, [and] the excellency of our God. -
Song Of Solomon 5:13
His cheeks [are] as a bed of spices, [as] sweet flowers: his lips [like] lilies, dropping sweet smelling myrrh. -
Song Of Solomon 6:3
I [am] my beloved's, and my beloved [is] mine: he feedeth among the lilies. -
Psalms 85:11
Truth shall spring out of the earth; and righteousness shall look down from heaven.
Commentary
Song of Solomon 2:1 opens a poignant dialogue within this unique biblical book, with the speaker declaring, "I [am] the rose of Sharon, [and] the lily of the valleys." This verse immediately sets a tone of delicate beauty and self-identification through natural imagery, pivotal for understanding the book's themes of love and admiration.
Context
The Song of Solomon is a poetic masterpiece, traditionally understood as a lyrical exchange between a lover (often identified as the Shulamite maiden) and her beloved (King Solomon or a shepherd). Chapter 2 continues this intimate conversation, with the maiden introducing herself with these humble yet exquisite floral metaphors. This self-description often precedes the beloved's own complimentary words, setting the stage for their mutual affection. The geographic references β "Sharon" (a fertile coastal plain in ancient Israel) and "valleys" β evoke images of lush, natural beauty typical of the region's landscape.
Key Themes
Linguistic Insights
The Hebrew term for "rose" (chabatsellet) in "rose of Sharon" is not definitively identified as the modern rose. Scholars suggest it may refer to a crocus, narcissus, or a similar bulbous plant that blooms beautifully even in somewhat dry conditions, symbolizing resilience or unexpected splendor. The "lily" (shoshannah) refers to various types of lilies or irises, known for their striking white or purple colors, elegance, and purity. The phrase "of the valleys" emphasizes their natural, untamed beauty found in common, verdant settings rather than cultivated gardens.
Significance and Application
Song of Solomon 2:1 invites us to appreciate beauty in its simplest forms and to recognize the inherent loveliness that can be found even in unassuming places. For those who view the book allegorically, it is a powerful depiction of Christ's characterβHis peerless beauty, purity, and grace, combined with His humble and accessible nature. He is the one who brings life and beauty to the "valleys" of human experience, much like the desert blooming in Isaiah 35:1. This verse can also serve as a reminder of our own worth and beauty as created in God's image, and how we are seen by our Beloved, whether human or divine. It underscores the profound and intimate nature of love, where even humble self-perception is met with adoration.
Please remember that only the commentary section is AI-generated. The main Scripture and cross-references are stored on the site and are sourced from trusted and verified materials.