


Found 17 Strong's definitions.
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1
G1519: εἰς (eis)
a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
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2
G1722: ἐν (en)
a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
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3
G2085: ἑτεροδιδασκαλέω (heterodidaskaléō)
from ἕτερος and διδάσκαλος; to instruct differently:--teach other doctrine(-wise).
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4
G2181: Ἔφεσος (Éphesos)
probably of foreign origin; Ephesus, a city of Asia Minor:--Ephesus.
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5
G2443: ἵνα (hína)
probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
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6
G2531: καθώς (kathṓs)
from κατά and ὡς; just (or inasmuch) as, that:--according to, (according, even) as, how, when.
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7
G3109: Μακεδονία (Makedonía)
from Μακεδών; Macedonia, a region of Greece:--Macedonia.
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8
G3361: μή (mḗ)
a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
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9
G3853: παραγγέλλω (parangéllō)
from παρά and the base of ἄγγελος; to transmit a message, i.e. (by implication) to enjoin:--(give in) charge, (give) command(-ment), declare.
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10
G3870: παρακαλέω (parakaléō)
from παρά and καλέω; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
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11
G4198: πορεύομαι (poreúomai)
middle voice from a derivative of the same as πεῖρα; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
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12
G4357: προσμένω (prosménō)
from πρός and μένω; to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in:--abide still, be with, cleave unto, continue in (with).
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13
G4571: σέ (sé)
accusative case singular of σύ; thee:--thee, thou, X thy house.
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14
G5100: τὶς (tìs)
an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
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15
G1319: διδασκαλία (didaskalía)
from διδάσκαλος; instruction (the function or the information):--doctrine, learning, teaching.
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16
G5198: ὑγιαίνω (hygiaínō)
from ὑγιής; to have sound health, i.e. be well (in body); figuratively, to be uncorrupt (true in doctrine):--be in health, (be safe and) sound, (be) whole(-some).
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17
G2150: εὐσέβεια (eusébeia)
from εὐσεβής; piety; specially, the gospel scheme:--godliness, holiness.