Found 16 Strong's definitions.

1. 1

   G566: ἀπέχει (apéchei)

   third person singular present indicative active of ἀπέχω used impersonally; it is sufficient:--it is enough.

   100%
2. 2

   G5154: τρίτος (trítos)

   ordinal from τρεῖς; third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly:--third(-ly).

   9%
3. 3

   G3004: λέγω (légō)

   a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

   9%
4. 4

   G2518: καθεύδω (katheúdō)

   from κατά and (to sleep); to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively):--(be a-)sleep.

   9%
5. 5

   G3063: λοιπόν (loipón)

   neuter singular of the same as λοιποί; something remaining (adverbially):--besides, finally, furthermore, (from) henceforth, moreover, now, + it remaineth, then.

   9%
6. 6

   G2532: καί (kaí)

   apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

   9%
7. 7

   G373: ἀναπαύω (anapaúō)

   from ἀνά and παύω; (reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh:--take ease, refresh, (give, take) rest.

   9%
8. 8

   G5610: ὥρα (hṓra)

   apparently a primary word; an "hour" (literally or figuratively):--day, hour, instant, season, X short, (even-)tide, (high) time.

   9%
9. 9

   G2064: ἔρχομαι (érchomai)

   middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.

   9%
10. 10

    G2400: ἰδού (idoú)

    second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see.

    9%
11. 11

    G5207: υἱός (huiós)

    apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.

    9%
12. 12

    G444: ἄνθρωπος (ánthrōpos)

    from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.

    9%
13. 13

    G3860: παραδίδωμι (paradídōmi)

    from παρά and δίδωμι; to surrender, i.e yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.

    9%
14. 14

    G1519: εἰς (eis)

    a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

    9%
15. 15

    G5495: χείρ (cheír)

    perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.

    9%
16. 16

    G268: ἁμαρτωλός (hamartōlós)

    from ἁμαρτάνω; sinful, i.e. a sinner:--sinful, sinner.

    9%