### Core Meaning & Semantic Range
The Greek word **apéchei**, represented by `{{G566}}`, is used impersonally to mean **it is sufficient** or **it is enough**. This specific term is exceptionally rare, appearing only **1 time** in **1 unique verse** in the entire Bible, highlighting its use in a uniquely significant moment.
### Biblical Occurrences & Contextual Analysis
The sole appearance of `{{G566}}` is in [[Mark 14:41]], at a pivotal moment in the Garden of Gethsemane. After coming to his disciples for the **third time** `{{G5154}}` and finding them sleeping, Jesus **saith** `{{G3004}}` to them, "Sleep on `{{G2518}}` now `{{G3063}}`, and `{{G2532}}` take your rest `{{G373}}`: **it is enough** `{{G566}}`." With this declaration, he signals a crucial turning point, immediately adding, "the **hour** `{{G5610}}` is come `{{G2064}}`; **behold** `{{G2400}}`, the **Son** `{{G5207}}` of **man** `{{G444}}` is betrayed `{{G3860}}` into `{{G1519}}` the **hands** `{{G5495}}` of **sinners** `{{G268}}`."
### Related Words & Concepts
The context of `{{G566}}` is illuminated by several words used alongside it in [[Mark 14:41]]:
* `{{G5610}}` **hṓra**: Meaning an "**hour**" or "season," this word marks the arrival of the divinely appointed time for Jesus's suffering, as stated in [[John 17:1]], "Father, the **hour** is come; glorify thy Son."
* `{{G3860}}` **paradídōmi**: This word means **to surrender** or **betray**. It describes the action that defines the hour, as Jesus is delivered up, an act of sacrificial love also mentioned in [[Galatians 2:20]] where the Son of God "gave himself for me."
* `{{G2518}}` **katheúdō**: Defined as **to fall asleep**, this describes the state of the disciples, whose watchfulness has failed. It stands in contrast to the spiritual wakefulness believers are called to, as in [[Ephesians 5:14]]: "Awake thou that **sleepest**, and arise from the dead."
* `{{G373}}` **anapaúō**: Meaning **to take rest** or refresh, this is what Jesus tells the disciples to do just before announcing the critical moment has arrived, creating a poignant contrast between their rest and his impending ordeal. It is the same word used for the rest he promises the weary in [[Matthew 11:28]].
### Theological Significance
The theological weight of `{{G566}}` is concentrated in its single, dramatic use. It signifies a moment of absolute transition and divine finality.
* **The Appointed Hour:** The phrase "**it is enough**" marks the conclusion of the period of waiting and prayer in the garden. It announces that the prophesied "**hour**" `{{G5610}}` for the Son of Man's suffering and betrayal has irrevocably arrived [[Mark 14:41]].
* **Sovereign Fulfillment:** Immediately following this declaration, Jesus states that the **Son** `{{G5207}}` of man **is betrayed** `{{G3860}}`. This links the sufficiency of the moment to the sovereign fulfillment of God's plan, where the Son is willingly surrendered into the hands of **sinners** `{{G268}}` [[Mark 14:41]].
* **A Shift from Watchfulness to Arrest:** Jesus's words are spoken to disciples who were instructed to watch but are instead **asleep** `{{G2518}}`. His statement, "**it is enough**," concludes their failed watch. The opportunity for them to watch and pray has passed, and the events of the passion must now unfold.
### Summary
In summary, **apéchei** `{{G566}}` is a term of profound significance despite its single appearance. Used by Jesus in [[Mark 14:41]], it serves as a verbal marker for the end of his final moments of peace and the beginning of his Passion. It declares that the time for waiting is over and the divine "hour" has come, setting in motion the betrayal and arrest of the Son of Man. The word encapsulates the solemn finality of a pivotal moment in redemptive history.
TRV