Romans 16:15

Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.

Salute {G782} Philologus {G5378}, and {G2532} Julia {G2456}, Nereus {G3517}, and {G2532} his {G846} sister {G79}, and {G2532} Olympas {G3652}, and {G2532} all {G3956} the saints {G40} which are with {G4862} them {G846}.

Greet Philologus, Julia, Nereus and his sister, and Olympas, and all of God’s people who are with them.

Greet Philologus and Julia, Nereus and his sister, and Olympas and all the saints with them.

Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints that are with them.

Commentary

Romans 16:15 is part of the extensive list of personal greetings Paul sends at the conclusion of his letter to the church in Rome. In this verse, Paul specifically salutes Philologus, Julia, Nereus, his sister, and Olympas, along with "all the saints which are with them." This brief mention offers a fascinating glimpse into the composition and structure of the early Christian community in the heart of the Roman Empire.

Context

The sixteenth chapter of Romans is unique for its detailed personal salutations, indicating Paul's deep relational network and pastoral heart. Unlike many of his other letters, Paul had not yet visited Rome when he wrote this epistle, yet he knew many individuals there. These greetings suggest that the church in Rome was not a single, unified congregation but likely comprised several smaller house churches or gatherings. The phrase "all the saints which are with them" strongly implies a specific group or household where believers met for worship and fellowship, similar to the church that met in the house of Priscilla and Aquila mentioned earlier in Romans 16:5.

Key Themes

  • Christian Community and Fellowship: This verse underscores the vital importance of personal connections and mutual encouragement within the body of Christ. Paul's detailed greetings highlight that the early church thrived on intimate relationships and shared spiritual life.
  • The Nature of the Early Church: The mention of specific individuals and "all the saints which are with them" points to the prevalence of house churches as the primary mode of gathering for believers in the first century. These small groups fostered deep fellowship, discipleship, and communal worship.
  • Pastoral Care: Even from a distance, Paul demonstrates profound pastoral care by remembering and greeting specific individuals. This shows his personal investment in the spiritual well-being of believers he might not have met face-to-face.
  • Inclusivity: The names listed (Philologus, Julia, Nereus, Olympas) are common Roman or Greek names, reflecting the diverse ethnic and social makeup of the Roman church. This diversity was a hallmark of the early Christian movement, where distinctions of background were overcome by their shared faith in Christ, as Paul emphasizes in Galatians 3:28.

Linguistic Insights

The Greek word translated "salute" is aspazomai (ἀσπάζομαι), which means "to greet," "to welcome," or "to embrace." It conveys a warm, personal expression of affection and respect, not merely a formal acknowledgment. The term "saints" (Greek: hagioi, ἅγιοι) refers to those who are set apart by God, consecrated for His purposes. It does not imply moral perfection, but rather a spiritual designation as God's chosen people.

Reflection and Application

Romans 16:15 reminds us of the value of every individual within the Christian community. Paul's intentionality in greeting specific people, even those who might seem "minor" figures, teaches us to value and connect with every member of the church. This verse encourages us to cultivate genuine relationships within our own congregations and small groups, recognizing that Christian fellowship is a cornerstone of spiritual growth and support. It also highlights the significance of hospitality and opening our homes for ministry, continuing the tradition of the early church meeting from house to house.

Note: Commentary was generated by Gemini 2.5 Flash, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit.

Please remember that only the commentary section is AI-generated. The main Scripture and cross-references are stored on the site and are sourced from trusted and verified materials.

Cross-References

  • Romans 16:2

    That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
  • Romans 1:7

    To all that be in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
  • Ephesians 1:1

    ¶ Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
  • Romans 16:14

    Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.
  • Isaiah 60:21

    Thy people also [shall be] all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.
  • 1 Peter 1:2

    Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
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