16:13 16:13

Romans 16:14

16:15 16:15

Bible Versions

Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.
Salute {G782} Asyncritus {G799}, Phlegon {G5393}, Hermas {G2057}, Patrobas {G3969}, Hermes {G2060}, and {G2532} the brethren {G80} which are with {G4862} them {G846}.
Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the brothers who are with them.
Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers with them.
Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them.

Romans 16:14 is part of the extensive closing chapter of Paul's Epistle to the Romans, where he sends personal greetings to numerous individuals and groups within the Christian community in Rome. This verse specifically names five men—Asyncritus, Phlegon, Hermas, Patrobas, and Hermes—and extends the greeting to "the brethren which are with them," suggesting a gathering or house church.

Context

Chapter 16 of Romans stands out as a unique and deeply personal conclusion to Paul's theological masterpiece. After expounding profound doctrines of sin, salvation, and God's sovereign plan, Paul dedicates this final chapter to commendations, warnings, and heartfelt greetings to individuals he knew or knew of in Rome. This practice highlights the highly relational nature of early Christianity and Paul's pastoral heart. While the city of Rome was vast, the Christian community likely met in smaller gatherings or house churches, which explains the need for specific greetings to various groups, such as the one implicitly led by or associated with the individuals named in this verse.

Key Themes

  • Personal Connection and Fellowship: The meticulous listing of names underscores the importance of individual relationships and the strong bonds of fellowship within the early church. Paul valued each member of the body of Christ, recognizing their unique contributions and presence. This echoes the broader biblical emphasis on the church as a unified body.
  • Diversity of the Early Christian Community: The names Asyncritus, Phlegon, Hermas, Patrobas, and Hermes are common Greek names, indicating the diverse ethnic and social backgrounds of believers in Rome. This diversity was a hallmark of the early church, where distinctions of nationality or status were overcome by their shared faith in Christ.
  • The Nature of House Churches: The phrase "and the brethren which are with them" strongly suggests that these individuals were part of a specific group, likely a house church or a regular gathering of believers. These smaller, intimate settings were crucial for the growth and nurturing of the early Christian movement, providing spaces for worship, teaching, and mutual support.

Linguistic Insights

The verb "Salute" comes from the Greek word aspazomai (ἀσπάζομαι), which means "to greet," "to welcome," "to embrace," or "to bid farewell." It conveys a warm, personal expression of affection and recognition, far beyond a mere formal acknowledgement. It signifies a genuine desire for their well-being and a recognition of their shared spiritual family. The names themselves are common Greek names, offering no specific theological insight beyond their prevalence in the Roman world.

Practical Application

Romans 16:14, though seemingly a simple list of names, offers valuable lessons for believers today. It reminds us of the importance of:

  • Valuing Every Member: Paul’s deliberate effort to name and greet specific individuals teaches us to appreciate and acknowledge every person within our faith communities, no matter how small their role may seem.
  • Fostering Genuine Fellowship: The emphasis on "the brethren which are with them" highlights the significance of gathering together, supporting one another, and building strong, personal relationships within the church. It encourages us to know, care for, and greet our fellow believers with sincere affection, just as Paul did.
  • The Power of Small Gatherings: The implied house church structure demonstrates that powerful spiritual communities can thrive in intimate settings, providing essential spaces for discipleship, mutual encouragement, and outreach.

This verse serves as a quiet testament to the vibrant, relational fabric of the early church, a model for Christian community across generations.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

  • 1 Peter 1:22

    Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one another with a pure heart fervently:

  • 1 Peter 1:23

    Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

  • Hebrews 3:1

    ¶ Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

  • Romans 8:29

    ¶ For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren.

  • Colossians 1:2

    To the saints and faithful brethren in Christ which are at Colosse: Grace [be] unto you, and peace, from God our Father and the Lord Jesus Christ.
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