Romans 16:14
Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.
Salute {G782} Asyncritus {G799}, Phlegon {G5393}, Hermas {G2057}, Patrobas {G3969}, Hermes {G2060}, and {G2532} the brethren {G80} which are with {G4862} them {G846}.
Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the brothers who are with them.
Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers with them.
Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them.
Cross-References
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1 Peter 1:22
Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one another with a pure heart fervently: -
1 Peter 1:23
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. -
Hebrews 3:1
¶ Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; -
Romans 8:29
¶ For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. -
Colossians 1:2
To the saints and faithful brethren in Christ which are at Colosse: Grace [be] unto you, and peace, from God our Father and the Lord Jesus Christ.
Commentary
Romans 16:14 is part of the extensive closing chapter of Paul's Epistle to the Romans, where he sends personal greetings to numerous individuals and groups within the Christian community in Rome. This verse specifically names five men—Asyncritus, Phlegon, Hermas, Patrobas, and Hermes—and extends the greeting to "the brethren which are with them," suggesting a gathering or house church.
Context
Chapter 16 of Romans stands out as a unique and deeply personal conclusion to Paul's theological masterpiece. After expounding profound doctrines of sin, salvation, and God's sovereign plan, Paul dedicates this final chapter to commendations, warnings, and heartfelt greetings to individuals he knew or knew of in Rome. This practice highlights the highly relational nature of early Christianity and Paul's pastoral heart. While the city of Rome was vast, the Christian community likely met in smaller gatherings or house churches, which explains the need for specific greetings to various groups, such as the one implicitly led by or associated with the individuals named in this verse.
Key Themes
Linguistic Insights
The verb "Salute" comes from the Greek word aspazomai (ἀσπάζομαι), which means "to greet," "to welcome," "to embrace," or "to bid farewell." It conveys a warm, personal expression of affection and recognition, far beyond a mere formal acknowledgement. It signifies a genuine desire for their well-being and a recognition of their shared spiritual family. The names themselves are common Greek names, offering no specific theological insight beyond their prevalence in the Roman world.
Practical Application
Romans 16:14, though seemingly a simple list of names, offers valuable lessons for believers today. It reminds us of the importance of:
This verse serves as a quiet testament to the vibrant, relational fabric of the early church, a model for Christian community across generations.
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