Romans 11:15

For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?

For {G1063} if {G1487} the casting away {G580} of them {G846} be the reconciling {G2643} of the world {G2889}, what {G5101} shall the receiving {G4356} of them be, but {G1508} life {G2222} from {G1537} the dead {G3498}?

For if their casting Yeshua aside means reconciliation for the world, what will their accepting him mean? It will be life from the dead!

For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?

Commentary

Romans 11:15 (KJV) encapsulates a profound truth about God's redemptive plan, particularly concerning Israel's role and future. Paul explains that even Israel's temporary rejection of Christ served a divine purpose: to extend salvation to the Gentile world. He then poses a rhetorical question, highlighting that Israel's eventual restoration will usher in an even greater spiritual awakening, described as "life from the dead."

Context

This verse is found within Romans chapters 9-11, where the Apostle Paul grapples with the challenging question of Israel's present unbelief and future destiny in light of God's covenant promises. Having established the universal need for salvation (Romans 1-3) and salvation by grace through faith (Romans 4-8), Paul addresses why the majority of his own people, Israel, have not embraced Jesus as Messiah. He emphasizes that God has not permanently abandoned His chosen people (Romans 11:1), but rather, their partial hardening has allowed the gospel to spread to the Gentiles (Romans 11:11). Verse 15 builds on this, presenting a powerful contrast between the current state and the future glory of Israel's full inclusion.

Key Themes

  • Divine Purpose in Apparent Rejection: God's sovereign plan orchestrates even human unbelief for a greater good. Israel's "casting away" (their corporate rejection of Christ) was not without purpose; it became the means by which the world—primarily the Gentiles—was reconciled to God. This demonstrates God's ability to turn human failure into divine triumph, a testament to His overarching redemptive strategy.
  • The Hope of Israel's Future Restoration: The verse strongly anticipates a future "receiving" of Israel. This refers to a national turning to Christ, a profound spiritual revival among the Jewish people. This future event is portrayed as having an even more profound impact than the initial reconciliation of the world, signifying an ultimate fulfillment of God's covenant promises to Abraham.
  • "Life from the Dead": This powerful phrase signifies an extraordinary spiritual awakening. It implies a profound renewal, a spiritual resurrection that will bring unprecedented blessing and vitality to the world. While some interpret this as a literal resurrection of the dead at Christ's return, it primarily conveys a sense of unparalleled spiritual vitality and transformation, similar to being made alive from spiritual death and experiencing new life in Christ.

Linguistic Insights

The KJV uses "casting away" for the Greek word apobolē (ἀποβολὴ), which means a "throwing away" or "rejection," but in this context, it implies a temporary, not ultimate, dismissal or loss. The term "reconciling" is from katallagē (καταλλαγὴ), signifying a restoration of relationship, making peace with God. "Receiving" comes from proslēpsis (πρόσληψις), meaning an acceptance or taking to oneself, highlighting God's renewed embrace of His people. The striking phrase "life from the dead" (zoē ek nekrōn - ζωὴ ἐκ νεκρῶν) emphasizes a dramatic and transformative renewal, echoing the ultimate victory over death achieved through Christ's resurrection and the promise of new life for all who believe.

Practical Application

Romans 11:15 offers immense hope and a broader perspective on God's redemptive work. It reminds believers that God's plans are far-reaching and often unfold in unexpected ways, even through periods of apparent setback or rejection. For Gentiles, it fosters humility, recognizing that their inclusion in God's family came, in part, through Israel's temporary stumble. It also encourages a fervent prayer for and anticipation of Israel's spiritual awakening, knowing that their full restoration will bring profound blessings to the entire world. This verse underscores God's unwavering faithfulness to His promises and His ultimate desire for all to experience His reconciling love and abundant life.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Romans 5:10

    For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
  • Romans 5:11

    And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
  • Ephesians 1:10

    That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; [even] in him:
  • Colossians 1:20

    And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, [I say], whether [they be] things in earth, or things in heaven.
  • Colossians 1:21

    And you, that were sometime alienated and enemies in [your] mind by wicked works, yet now hath he reconciled
  • Luke 15:24

    For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
  • 2 Corinthians 5:18

    And all things [are] of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
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