Revelation 12:10

KJV

And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

KJV (with Strong's)

And {G2532} I heard {G191} a loud {G3173} voice {G5456} saying {G3004} in {G1722} heaven {G3772}, Now {G737} is come {G1096} salvation {G4991}, and {G2532} strength {G1411}, and {G2532} the kingdom {G932} of our {G2257} God {G2316}, and {G2532} the power {G1849} of his {G846} Christ {G5547}: for {G3754} the accuser {G2723} of our {G2257} brethren {G80} is cast down {G2598}, which {G3588} accused {G2725} them {G846} before {G1799} our {G2257} God {G2316} day {G2250} and {G2532} night {G3571}.

Complete Jewish Bible

Then I heard a loud voice in heaven saying,

“Now have come God’s victory, power and kingship,
and the authority of his Messiah;
because the Accuser of our brothers,
who accuses them day and night before God,
has been thrown out!

Berean Standard Bible

And I heard a loud voice in heaven saying: “Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ. For the accuser of our brothers has been thrown down— he who accuses them day and night before our God.

American Standard Version

And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night.

Commentary

### SUMMARY
Revelation 12:10 resounds with a triumphant declaration from heaven, marking a pivotal moment in the cosmic conflict between God's kingdom and the forces of evil. This loud voice proclaims the decisive arrival of God's salvation, strength, and sovereign reign, along with the manifest power of His Christ, all made possible by the definitive expulsion of Satan, the persistent accuser of believers, from his position in the heavenly courts. It is a declaration of victory, establishing the irreversible progress of God's redemptive plan.

### CONTEXT
* **Literary Context:** This powerful declaration immediately follows the dramatic vision of the [war in heaven](/revelation/12-7-9 "Revelation 12:7-9 - The War in Heaven and Satan's Expulsion") described in [Revelation 12:7-9](/revelation/12-7-9 "Revelation 12:7-9 - Michael Casts Down the Dragon"). In this celestial battle, Michael and his angels defeat the "great dragon, that old serpent, called the Devil, and Satan," resulting in his forceful expulsion from heaven to the earth. The "loud voice" heard in [Revelation 12:10](/revelation/12-10 "Revelation 12:10 - The Heavenly Proclamation of Victory") is the heavenly response to this monumental event, proclaiming its profound significance. It serves as a pivotal turning point in the apocalyptic narrative, shifting the focus from the conflict itself to the glorious consequences of Satan's defeat for God's people and His kingdom.
* **Historical & Cultural Context:** The imagery of an accuser in a heavenly court would have resonated deeply with ancient Jewish and Roman legal traditions, where public accusation and legal proceedings were common. Satan's role as the "accuser" (Hebrew: *Satan*, meaning "adversary" or "accuser") is well-established in Old Testament narratives, notably in [Job 1:6-12](/job/1-6-12 "Job 1:6-12 - Satan Accuses Job Before God") and [Zechariah 3:1-5](/zechariah/3-1-5 "Zechariah 3:1-5 - Joshua the High Priest Accused by Satan"). This verse draws upon a long-standing understanding of Satan's malevolent activity, not merely as a tempter but as one who actively seeks to discredit and condemn God's people before His throne. The declaration in [Revelation 12:10](/revelation/12-10 "Revelation 12:10 - The Accuser Cast Down") signifies the termination of this specific aspect of his work, a victory rooted in the finished work of Christ.
* **Key Themes:** [Revelation 12:10](/revelation/12-10 "Revelation 12:10 - The Triumph of God's Kingdom") contributes significantly to several overarching themes within the book of Revelation and biblical theology. The primary theme is **Divine Victory and the Establishment of God's Kingdom**, emphasizing that God's sovereign rule and Christ's redemptive power are actively breaking through and being fully realized, even amidst earthly tribulation. This echoes Old Testament prophecies of a coming king and his eternal dominion, such as those found in [Daniel 7:13-14](/daniel/7-13-14 "Daniel 7:13-14 - The Son of Man Receives an Everlasting Dominion"). Another crucial theme is **Satan's Demotion and Definitive Defeat**, highlighting the termination of his access to accuse believers before God, which is a direct consequence of Christ's triumph. This brings profound **Assurance and Vindication for Believers**, signifying that the constant spiritual assaults and legal charges against them have been thwarted, reinforcing the truth of [no condemnation for those in Christ Jesus](/romans/8-1 "Romans 8:1 - No Condemnation in Christ Jesus").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **come (Greek, _gínomai'_):** This verb, G1096, means "to cause to be," "to become," or "to come into being." Its use here, "Now is come," emphasizes a new reality that has actively manifested or taken place. It's not merely a future hope but a present, decisive event—the salvation, strength, kingdom, and power are now definitively present and operative because of Satan's expulsion. This signifies a shift in the spiritual order.
* **strength (Greek, _dýnamis'_):** G1411 refers to "force," "power," or "might," often implying miraculous power. In this context, it speaks to the inherent, active power of God and His Christ that is now fully unleashed and demonstrated through the victory over the accuser. It's not just potential but a dynamic, effective force that secures salvation and establishes the kingdom.
* **accuser (Greek, _katḗgoros'_):** G2725, derived from a word meaning "to charge with some offense," explicitly identifies Satan as a "complainant at law" or a "prosecutor." This word vividly portrays his role as one who brings charges against God's people before the divine court. The declaration that he "is cast down" signifies the definitive end of this specific, malicious function, stripping him of his legal standing against the saints in heaven.

#### Verse Breakdown
* **"And I heard a loud voice saying in heaven,"**: The opening phrase immediately establishes the divine origin and authoritative nature of the message. The "loud voice" (Greek: `phōnḗ mégas`, G5456, G3173) indicates a declaration of immense significance, demanding attention and conveying the weight of heavenly pronouncements. Its location "in heaven" (Greek: `en ouranós`, G1722, G3772) underscores that this is a divine perspective and a cosmic event, not merely an earthly one.
* **"Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ:"**: This is the core proclamation of victory. The word "Now" (Greek: `árti`, G737) highlights the immediate, present reality of these blessings. "Salvation" (Greek: `sōtēría`, G4991) refers to rescue and deliverance, both physically and morally. "Strength" (Greek: `dýnamis`, G1411) denotes divine power and might. "The kingdom of our God" (Greek: `basileía hēmōn theós`, G932, G2257, G2316) signifies God's sovereign rule and realm. "And the power of his Christ" (Greek: `exousía autós Christós`, G1849, G846, G5547) points to the authority and delegated influence of the Messiah, Jesus. These four elements are inextricably linked, demonstrating that God's redemptive plan is advancing decisively through Christ's triumph.
* **"for the accuser of our brethren is cast down,"**: This clause provides the immediate reason ("for," Greek: `hóti`, G3754) for the preceding declaration of victory. The "accuser" (Greek: `katḗgoros`, G2725) is explicitly identified as Satan, who continually brings charges against "our brethren" (Greek: `adelphós`, G80), referring to believers. The phrase "is cast down" (Greek: `katabállō`, G2598) signifies a forceful, definitive, and permanent expulsion, stripping him of his heavenly access and legal standing to accuse.
* **"which accused them before our God day and night."**: This final phrase elaborates on the nature and persistence of the accuser's work. "Day and night" (Greek: `hēméra kaí nýx`, G2250, G2532, G3571) uses hyperbole to emphasize the relentless, unceasing nature of Satan's accusations against believers "before our God" (Greek: `enṓpion hēmōn theós`, G1799, G2257, G2316), implying a constant legal battle in the heavenly court. His casting down brings an end to this oppressive spiritual reality for the saints.

#### Literary Devices
Revelation 12:10 is rich with **Symbolism**, particularly in the "loud voice" emanating from heaven, representing divine authority and the cosmic significance of the event. The "accuser" is a symbolic representation of Satan's malevolent legalistic activity against God's people. **Personification** is evident in the portrayal of Satan as an active, speaking entity who "accused them before our God." The phrase "day and night" employs **Hyperbole** to underscore the relentless and unceasing nature of Satan's accusations, emphasizing the profound relief and victory brought by his expulsion. The entire verse functions as a **Proclamation** or **Doxology**, a declaration of praise and triumph, typical of apocalyptic literature where heavenly pronouncements reveal divine truths and celebrate God's ultimate sovereignty.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Revelation 12:10 offers profound theological insights into the nature of God's sovereignty, the work of Christ, and the security of believers. It underscores that the victory over Satan, though initiated by Christ's redemptive work on the cross, has cosmic implications that culminate in his expulsion from the heavenly courts. This event signifies that the legal grounds for Satan's accusations against believers have been utterly nullified by Christ's perfect sacrifice and resurrection. The "now" of salvation, strength, and kingdom is a declaration that God's ultimate reign is breaking through with decisive power, ensuring the final triumph of His purposes and the vindication of His people.

* [Romans 8:33-34](/romans/8-33-34 "Romans 8:33-34 - Who Shall Bring a Charge Against God's Elect?")
* [Colossians 2:13-15](/colossians/2-13-15 "Colossians 2:13-15 - Triumph Over Principalities and Powers")
* [Hebrews 2:14-15](/hebrews/2-14-15 "Hebrews 2:14-15 - Christ Destroys the Power of Death")

### REFLECTION AND APPLICATION
Revelation 12:10 serves as a powerful anchor of hope and assurance for believers navigating the complexities of spiritual warfare and the challenges of faith. It reminds us that our standing before God is not precarious, subject to the whims of an accuser, but is eternally secured by the decisive victory of Christ. This truth liberates us from the burden of self-condemnation and the whispers of the enemy, empowering us to live in the freedom of God's grace. Knowing that the accuser has been cast down should embolden us to approach God's throne with confidence, knowing that our High Priest intercedes for us, and no charge can stand against those whom God has justified. This heavenly declaration calls us to live out the reality of God's present kingdom and Christ's active power in our daily lives, standing firm in the victory already won.

#### Questions for Reflection
* **How does the truth that "the accuser of our brethren is cast down" impact your sense of security and freedom in Christ?**
* **In what ways might you still be allowing the "accuser" to influence your thoughts or feelings about your standing with God?**
* **How does the "now" of salvation, strength, and the kingdom of God encourage you in the face of current challenges or spiritual battles?**

### FAQ
**What does it mean that "the accuser of our brethren is cast down"?**

Answer: This phrase signifies a definitive and permanent defeat of Satan's role as the prosecutor of believers in the heavenly courts. Drawing on Old Testament imagery (e.g., [Job 1](/job/1 "Job 1 - Satan Accuses Job") and [Zechariah 3](/zechariah/3 "Zechariah 3 - Satan Accuses Joshua")), Satan's primary function in this context was to bring charges and accusations against God's people before God Himself, seeking to discredit their faith and worthiness. His being "cast down" means he no longer has access to God's presence to perform this function. This is a direct consequence of Christ's finished work on the cross, which fully atoned for sin and perfectly justified believers, leaving no legitimate grounds for accusation.

**How does this verse relate to spiritual warfare today?**

Answer: While Satan is "cast down" from his position as heavenly accuser, [Revelation 12:12](/revelation/12-12 "Revelation 12:12 - Woe to the Earth") indicates that he has "great wrath, because he knoweth that he hath but a short time" and is now confined to the earth. This means spiritual warfare continues on earth, as Satan and his demons still seek to deceive, tempt, and oppress believers. However, [Revelation 12:10](/revelation/12-10 "Revelation 12:10 - The Victory Proclamation") assures us that his ultimate power is broken, and his legal standing against us before God is nullified. Believers fight from a position of victory, not for victory, knowing that the decisive blow has already been struck by Christ. We are called to [stand firm against his schemes](/ephesians/6-11 "Ephesians 6:11 - Put on the Whole Armor of God"), empowered by the truth of Christ's triumph.

### CHRIST-CENTERED FULFILLMENT
Revelation 12:10 finds its ultimate fulfillment and profound meaning in the person and work of Jesus Christ. The "salvation, and strength, and the kingdom of our God, and the power of his Christ" that "is come" are all direct results of Christ's victorious life, atoning death, and glorious resurrection. His sacrifice on the cross disarmed the spiritual powers and authorities, making a public spectacle of them, triumphing over them (as seen in [Colossians 2:15](/colossians/2-15 "Colossians 2:15 - Christ's Triumph Over Powers")). It was through His shed blood that the legal claims of the accuser were nullified, for He became our advocate, our perfect righteousness. The casting down of the accuser is the cosmic declaration that Christ's work has utterly defeated the one who held the power of death (as described in [Hebrews 2:14-15](/hebrews/2-14-15 "Hebrews 2:14-15 - Christ Destroys the Power of Death")). Therefore, the loud voice in heaven is not merely a historical report but a celebration of Christ's enduring triumph, ensuring that for those who are in Him, there is now [no condemnation](/romans/8-1 "Romans 8:1 - No Condemnation in Christ Jesus"), and they are forever secure in the power of His finished work and the advancing reality of God's eternal kingdom.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Luke 22:31

And the Lord said, Simon, Simon, behold, Satan hath desired [to have] you, that he may sift [you] as wheat:

Zechariah 3:1

¶ And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.

Zechariah 3:2

And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: [is] not this a brand plucked out of the fire?

Revelation 11:15

And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he shall reign for ever and ever.

Daniel 2:44

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, [but] it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

1 Chronicles 29:11

Thine, O LORD, [is] the greatness, and the power, and the glory, and the victory, and the majesty: for all [that is] in the heaven and in the earth [is thine]; thine [is] the kingdom, O LORD, and thou art exalted as head above all.

Job 1:11

But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.