¶ To the chief Musician upon Neginah, [A Psalm] of David. Hear my cry, O God; attend unto my prayer.
To the chief Musician {H5329}{H8764)} upon Neginah {H5058}, A Psalm of David {H1732}. Hear {H8085}{H8798)} my cry {H7440}, O God {H430}; attend {H7181}{H8685)} unto my prayer {H8605}.
For the leader. With stringed instruments. By David: Hear my cry, God; listen to my prayer.
Hear my cry, O God; attend to my prayer.
Hear my cry, O God; Attend unto my prayer.
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Philippians 4:6
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. -
Psalms 4:1
¶ To the chief Musician on Neginoth, A Psalm of David. Hear me when I call, O God of my righteousness: thou hast enlarged me [when I was] in distress; have mercy upon me, and hear my prayer. -
Psalms 86:6
Give ear, O LORD, unto my prayer; and attend to the voice of my supplications. -
Psalms 130:2
Lord, hear my voice: let thine ears be attentive to the voice of my supplications. -
Psalms 55:1
¶ To the chief Musician on Neginoth, Maschil, [A Psalm] of David. Give ear to my prayer, O God; and hide not thyself from my supplication. -
Psalms 55:2
Attend unto me, and hear me: I mourn in my complaint, and make a noise; -
Psalms 5:1
¶ To the chief Musician upon Nehiloth, A Psalm of David. Give ear to my words, O LORD, consider my meditation.
Psalm 61:1 KJV presents an urgent and heartfelt plea from King David to God, setting the tone for a psalm of distress and a cry for divine attention. The verse begins with a superscription, dedicating the psalm to the "chief Musician upon Neginah," indicating its musical nature, likely to be played with stringed instruments, and attributing its authorship to David.
Context
This opening verse immediately plunges the reader into a scene of profound need. While Psalm 61:1 itself doesn't specify David's circumstances, the subsequent verses of the psalm reveal a situation where David feels far from his home and in need of a secure refuge (Psalm 61:2). Historically, David faced numerous periods of exile, persecution, and distress, whether from Saul, Absalom, or other enemies. This psalm likely originates from one such crisis, reflecting a universal human experience of vulnerability and the deep human impulse to call upon a higher power for help.
Key Themes
Linguistic Insights
The Hebrew word for "cry" (rinnah, רִנָּה) often denotes a loud, ringing cry, which can be a cry of joy, but here, in the context of prayer and distress, it signifies a mournful wail or a fervent plea for help. It emphasizes the intensity and volume of David's appeal. The verb "attend" (qashav, קָשַׁב) means to incline the ear, to listen closely, or to pay careful attention. David isn't just asking God to passively hear, but to actively engage and respond to his desperate situation, similar to how God is described as hearing and responding in Psalm 18:6.
Practical Application
Psalm 61:1 serves as a powerful model for prayer in times of personal crisis or distress. It encourages believers to:
This verse reminds us that no matter how overwhelming our circumstances, God is always accessible and attentive to the sincere prayers of His children, eager to provide the refuge and strength we need.