Psalms 123:4

Our soul is exceedingly filled with the scorning of those that are at ease, [and] with the contempt of the proud.

Our soul {H5315} is exceedingly {H7227} filled {H7646} with the scorning {H3933} of those that are at ease {H7600}, and with the contempt {H937} of the proud {H3238}{H1343}{H1349}.

more than our fill of scorn from the complacent and contempt from the arrogant.

We have endured much scorn from the arrogant, much contempt from the proud.

Our soul is exceedingly filled With the scoffing of those that are at ease, And with the contempt of the proud.

Psalms 123:4 (KJV) powerfully articulates the deep emotional distress experienced by the righteous when subjected to the scorn and contempt of the arrogant and complacent. It gives voice to a soul overwhelmed by the persistent mockery of those who seem to prosper without regard for God or others.

Context

Psalm 123 is one of the "Songs of Ascent" (Psalms 120-134), sung by pilgrims as they journeyed to Jerusalem for religious festivals. These psalms often express themes of longing for God, trust in His deliverance, and cries for help amidst adversity. In this particular psalm, the worshiper (or community) lifts their eyes to the Lord, seeking mercy and relief from the intense and relentless disdain of their oppressors. The preceding verses, such as Psalms 123:2, emphasize this posture of humble dependence on God, setting the stage for the raw expression of suffering found in verse 4.

Key Themes

  • The Burden of Scorn: The phrase "exceedingly filled" highlights the overwhelming nature of the emotional pain caused by constant derision. It's not just a passing insult, but a deep, pervasive burden on the soul.
  • The Source of Oppression: The oppressors are identified as "those that are at ease" and "the proud." "At ease" refers to those who are comfortable, secure, and often complacent in their prosperity, feeling no need for God or compassion for the suffering. "The proud" are characterized by arrogance, self-sufficiency, and a disdain for those they deem inferior or weak. This contrast between the humble worshiper and the haughty oppressor is a recurring theme in the Psalms.
  • A Cry for Mercy: Despite the overwhelming scorn, the psalm implicitly calls for divine intervention and mercy, underscoring the believer's reliance on God's character rather than human strength or justice.

Linguistic Insights

  • The Hebrew word for "exceedingly" (rabba) means "greatly" or "abundantly," emphasizing the intense degree to which the soul is burdened.
  • "Scorning" comes from the Hebrew la'ag, denoting mockery, derision, or ridicule, often with contempt.
  • "At ease" (sha'anan) describes those who are secure, undisturbed, and often complacent in their prosperity. In a spiritual context, it can refer to those who feel no need for God or who are indifferent to His ways.
  • "Contempt" (buz) conveys a strong sense of disdain, scorn, or despising, viewing someone as worthless.
  • "Proud" (ge'e) describes those who are haughty, arrogant, and inflated with self-importance, a common characteristic of those who oppose God and His people throughout Scripture. The Bible frequently warns against pride, as seen in Proverbs 16:18, which states that "pride goeth before destruction."

Practical Application

Psalms 123:4 offers profound insight for believers facing opposition or ridicule today. It acknowledges the legitimate pain caused by the contempt of others, especially from those who seem to be thriving in their arrogance. This verse reminds us that:

  • Our pain is valid: It's natural to feel "exceedingly filled" with hurt when scorned. This psalm gives voice to that legitimate human experience.
  • Identifying the source: Often, the source of such contempt is human pride and complacency, not necessarily an accurate judgment of our worth.
  • Turning to God: Like the psalmist, our ultimate recourse is to look to God for mercy and vindication. He is the one who "resists the proud, but gives grace unto the humble" (James 4:6).
  • Endurance in faith: This psalm encourages endurance and perseverance in faith, trusting that God sees our suffering and will ultimately deliver us from the oppressive weight of human scorn.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Psalms 119:51

    ¶ The proud have had me greatly in derision: [yet] have I not declined from thy law.
  • Job 12:5

    He that is ready to slip with [his] feet [is as] a lamp despised in the thought of him that is at ease.
  • Acts 17:32

    ¶ And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this [matter].
  • 1 Corinthians 4:13

    Being defamed, we intreat: we are made as the filth of the world, [and are] the offscouring of all things unto this day.
  • Amos 6:1

    ¶ Woe to them [that are] at ease in Zion, and trust in the mountain of Samaria, [which are] named chief of the nations, to whom the house of Israel came!
  • Isaiah 32:11

    Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird [sackcloth] upon [your] loins.
  • Jeremiah 48:11

    Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.

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