He that is ready to slip with [his] feet [is as] a lamp despised in the thought of him that is at ease.

He that is ready {H3559} to slip {H4571} with his feet {H7272} is as a lamp {H3940} despised {H937} in the thought {H6248} of him that is at ease {H7600}.

Those at ease have contempt for misfortune, for the blow that strikes somebody already staggering.

The one at ease scorns misfortune as the fate of those whose feet are slipping.

In the thought of him that is at ease there is contempt for misfortune; It is ready for them whose foot slippeth.

Job 12:5 delivers a poignant observation from Job regarding the harsh reality of how the prosperous often view those in distress. This verse is a powerful expression of Job's frustration with his friends' lack of empathy.

Context

This verse is part of Job's extensive and passionate response to his friends, particularly Zophar, who have offered simplistic and often accusatory explanations for his immense suffering, attributing it solely to his sin. Job challenges their conventional wisdom, asserting that their comfort leads them to a severe lack of genuine empathy. He feels their judgment keenly, highlighting the chasm between the fortunate and the afflicted. His words serve as a profound critique of superficial piety that condemns rather than comforts, exposing the insensitivity of those who speak from a position of ease.

Meaning of Job 12:5

Job's statement paints a vivid and painful picture: "He that is ready to slip with [his] feet" refers to someone in a precarious, vulnerable position, on the verge of collapse due to overwhelming adversity or misfortune. This individual, in their state of weakness and distress, is perceived "as a lamp despised." A lamp, typically a symbol of hope, guidance, or life itself, is here treated with utter contempt, suggesting that the suffering person is viewed as worthless, a burden, or even an object of scorn by those who are well-off. The concluding phrase, "in the thought of him that is at ease," underscores the core of Job's complaint: those who are secure and complacent in their own prosperity often lack the compassion, understanding, or humility to truly sympathize with the struggles of others. They are quick to judge or dismiss the afflicted, perhaps even interpreting their misfortune as a clear sign of divine disfavor, a common misconception Job battles throughout the book (compare with John 9:2 where Jesus corrects this notion regarding the blind man).

Key Themes

  • Lack of Empathy and Compassion: The verse powerfully exposes the human tendency to disregard, scorn, or even condemn those who are suffering, particularly when one is comfortable and secure.
  • The Arrogance of the Prosperous: It highlights how ease, security, and prosperity can breed a sense of superiority and a critical lack of understanding towards the vulnerable. This echoes sentiments found in Amos 6:1 concerning those "at ease in Zion."
  • Judgment of the Afflicted: Job laments that instead of receiving support, those in distress often face harsh judgment or dismissal from the comfortable, reinforcing their isolation and pain.
  • Misunderstanding of Divine Justice: Underlying Job's friends' attitude is a simplistic and often cruel view of God's justice, where suffering is always direct punishment for sin, a theological stance Job consistently challenges with his own experience.

Linguistic Insights

The Hebrew phrase for "ready to slip with his feet" is מוּעֶדֶת רַגְלוֹ (mu'edet raglo), which vividly conveys instability, stumbling, and being on the verge of falling. The "lamp despised" uses לַפִּיד בּוּז (lappid buz), emphasizing the scornful and contemptuous treatment of something meant to be valuable and life-giving. The term for "at ease" is שַׁאֲנָן (sha'anan), which signifies security, tranquility, or complacency. In other biblical contexts, this term often carries a negative connotation, implying a false sense of security or spiritual indifference.

Practical Application

Job 12:5 serves as a timeless warning against the dangers of complacency and a profound lack of empathy. It calls believers to examine their own hearts and attitudes towards those who are struggling in their communities and the wider world. Are we quick to judge the unfortunate, perhaps attributing their difficulties to their own failings, or do we extend genuine compassion and practical help? The verse reminds us that true wisdom involves understanding and sympathizing with the suffering, rather than dismissing or condemning them from our own position of comfort. It encourages us to remember the words of Galatians 6:2 to "bear ye one another's burdens," fostering a spirit of solidarity and mercy.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Matthew 25:8

    And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
  • Psalms 17:5

    Hold up my goings in thy paths, [that] my footsteps slip not.
  • Proverbs 13:9

    ¶ The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
  • Job 18:5

    ¶ Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
  • Psalms 94:18

    When I said, My foot slippeth; thy mercy, O LORD, held me up.
  • Job 16:4

    I also could speak as ye [do]: if your soul were in my soul's stead, I could heap up words against you, and shake mine head at you.
  • Psalms 123:3

    Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt.

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