I am [as] one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright [man is] laughed to scorn.

I am as one mocked {H7814} of his neighbour {H7453}, who calleth {H7121} upon God {H433}, and he answereth {H6030} him: the just {H6662} upright {H8549} man is laughed to scorn {H7814}.

"Anyone who calls on God, and he answers him, becomes a laughingstock to his friends -they make fun of an innocent, blameless man.

I am a laughingstock to my friends, though I called on God, and He answered. The righteous and upright man is a laughingstock.

I am as one that is a laughing-stock to his neighbor, I who called upon God, and he answered: The just, the perfect man is a laughing-stock.

Job 12:4 expresses Job's profound sense of abandonment and ridicule during his intense suffering. In this verse, Job laments that he has become an object of scorn to his neighbors, despite his past piety and his continued calls upon God. He contrasts his situation with what he believes should be the norm: that one who calls upon God is answered, yet he, a just and upright man, is instead met with derision.

Context

This verse is part of Job's lengthy response to his friends' accusations and conventional wisdom. Throughout chapters 12-14, Job challenges their simplistic theology that suffering is always a direct result of sin. He feels that the very foundation of his faith—that God answers those who call upon Him—seems to be undermined by his current circumstances. He is experiencing not only physical pain and loss but also the deep emotional pain of being mocked by those around him, who presumably believe his suffering is divine punishment.

Key Themes

  • Injustice and Suffering of the Righteous: Job's core complaint is that his righteousness has not shielded him from calamity or public humiliation. He highlights the paradox where the "just upright man" is scorned, directly contradicting the prevailing belief that good deeds lead to prosperity and respect. This theme is explored further in Psalm 73, which grapples with the prosperity of the wicked.
  • Mockery and Scorn: The verse vividly portrays the emotional torment of being ridiculed. The KJV's "mocked" and "laughed to scorn" convey the contempt and derision Job faced, adding a layer of psychological anguish to his physical pain.
  • Apparent Divine Silence: Job's statement, "who calleth upon God, and he answereth him," implies a desperate hope or a past experience that is now absent. He feels that God is not responding to his cries, contributing to his sense of isolation and vulnerability to mockery.

Linguistic Insights

The Hebrew word for "mocked" is la'ag (לַעַג), which carries the strong connotation of derision, scoffing, and treating with contempt. Similarly, "laughed to scorn" uses s'choq (שְׂחוֹק), implying laughter that is not joyful but rather mocking and disdainful, often associated with pleasure at another's misfortune. The phrase "just upright man" translates tzaddiq tamim (צַדִּיק תָּמִים), emphasizing Job's moral integrity and blamelessness in the eyes of God (as initially described in the book), making his current predicament all the more perplexing and painful.

Practical Application

Job 12:4 resonates with anyone who has felt unjustly treated or mocked despite their earnest efforts to live righteously or seek God. It reminds us that:

  • Suffering is Not Always a Sign of Sin: The book of Job fundamentally challenges the notion that adversity is always a direct punishment for wrongdoing.
  • Empathy for the Afflicted: We should be slow to judge and quick to offer compassion to those who are suffering, rather than adding to their burden with ridicule or false accusations.
  • Faith in Adversity: Job's struggle highlights the challenge of maintaining faith when God's answers seem absent or when circumstances contradict our understanding of divine justice. Even when God seems silent, as Job felt, His purposes are often deeper than our immediate understanding, as revealed later in the book (see Job 38:1).
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Job 21:3

    Suffer me that I may speak; and after that I have spoken, mock on.
  • Job 17:6

    He hath made me also a byword of the people; and aforetime I was as a tabret.
  • Psalms 91:15

    He shall call upon me, and I will answer him: I [will be] with him in trouble; I will deliver him, and honour him.
  • Job 30:1

    ¶ But now [they that are] younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.
  • Job 17:2

    [Are there] not mockers with me? and doth not mine eye continue in their provocation?
  • Job 16:10

    They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
  • Psalms 22:7

    All they that see me laugh me to scorn: they shoot out the lip, they shake the head, [saying],

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