Psalms 127:1
ยถ A Song of degrees for Solomon. Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh [but] in vain.
A Song {H7892} of degrees {H4609} for Solomon {H8010}. Except the LORD {H3068} build {H1129} the house {H1004}, they labour {H5998} in vain {H7723} that build {H1129} it: except the LORD {H3068} keep {H8104} the city {H5892}, the watchman {H8104} waketh {H8245} but in vain {H7723}.
A song of ascents. By Shlomo: Unless ADONAI builds the house, its builders work in vain. Unless ADONAI guards the city, the guard keeps watch in vain.
Unless the LORD builds the house, its builders labor in vain; unless the LORD protects the city, its watchmen stand guard in vain.
Except Jehovah build the house, They labor in vain that build it: Except Jehovah keep the city, The watchman waketh but in vain.
Cross-References
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Proverbs 16:9
ยถ A man's heart deviseth his way: but the LORD directeth his steps. -
1 Corinthians 3:7
So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. -
Proverbs 21:30
ยถ [There is] no wisdom nor understanding nor counsel against the LORD. -
Proverbs 21:31
The horse [is] prepared against the day of battle: but safety [is] of the LORD. -
1 Corinthians 3:9
For we are labourers together with God: ye are God's husbandry, [ye are] God's building. -
1 Corinthians 3:15
If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. -
Psalms 33:16
There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.
Commentary
Psalms 127:1 delivers a profound message about the absolute necessity of God's involvement and blessing in all human endeavors. It asserts that without the Lord's active participation, human labor, no matter how diligent, is ultimately futile.
Context
This verse is the opening of Psalm 127, one of the fifteen "Songs of Degrees" or "Songs of Ascents" (Psalms 120-134). These psalms were likely sung by pilgrims as they ascended to Jerusalem for annual feasts, or by priests ascending the temple steps. The superscription "for Solomon" suggests either that Solomon authored it, or that it is a psalm about or in the style of Solomon's wisdom, known for his building projects (like the Temple and his palace) and his role as a king responsible for guarding his city. It sets a tone of dependence on God amidst the practicalities of life and nation-building.
Key Themes
Linguistic Insights
The Hebrew word for "labour in vain" is ลกฤwสพ (ืฉืึธืึฐื), which conveys emptiness, futility, or vanity. It's the same word used frequently in the book of Ecclesiastes to describe the emptiness of life without God. The word for "keep" or "watch" is ลกฤmar (ืฉืึธืึทืจ), meaning to guard, preserve, or observe diligently. Even with the most meticulous human effort (the watchman's wakefulness), true security comes only from God's active preservation.
Practical Application
Psalms 127:1 calls believers to a posture of humble dependence on God in all aspects of life. It reminds us:
This verse encourages us to commit our ways to the Lord, knowing that our efforts are blessed and made fruitful only when aligned with His divine purpose.
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