¶ Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth [his] substance.
Whoso {H376} loveth {H157} wisdom {H2451} rejoiceth {H8055} his father {H1}: but he that keepeth company {H7462} with harlots {H2181} spendeth {H6} his substance {H1952}.
Whoever loves wisdom brings joy to his father, but a patron of prostitutes wastes his wealth.
A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth.
Whoso loveth wisdom rejoiceth his father; But he that keepeth company with harlots wasteth his substance.
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Proverbs 27:11
¶ My son, be wise, and make my heart glad, that I may answer him that reproacheth me. -
Proverbs 15:20
¶ A wise son maketh a glad father: but a foolish man despiseth his mother. -
Proverbs 10:1
¶ The proverbs of Solomon. A wise son maketh a glad father: but a foolish son [is] the heaviness of his mother. -
Luke 15:30
But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. -
Proverbs 28:7
¶ Whoso keepeth the law [is] a wise son: but he that is a companion of riotous [men] shameth his father. -
Luke 15:13
And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. -
Proverbs 6:26
For by means of a whorish woman [a man is brought] to a piece of bread: and the adulteress will hunt for the precious life.
Proverbs 29:3 presents a stark contrast between two paths in life, highlighting the profound impact of one's choices on family and personal well-being. It underscores the enduring value of wisdom and the destructive nature of folly, particularly through association.
Context
As part of the book of Proverbs, which is largely a collection of wise sayings and instructions for living a righteous life, this verse fits within a broader theme of cause and effect. It reflects the ancient Near Eastern cultural emphasis on family honor and the father's role as head of the household. A child's actions were seen as directly reflecting upon their parents. The book frequently contrasts the "wise" with the "foolish," and here, it uses concrete examples to illustrate these abstract concepts.
Key Themes
Linguistic Insights
The Hebrew word for "wisdom" is chokmah (חָכְמָה), which encompasses not just intellectual understanding but also practical skill, prudence, and moral discernment. It's the ability to live skillfully in accordance with God's design. The term "harlots" (זוֹנוֹת - zonot) in Proverbs often represents not just literal prostitutes but also a broader symbol for spiritual apostasy, idolatry, and any path that deviates from God's truth, leading to destruction. The word "substance" (הוֹן - hon) refers to one's wealth or possessions, emphasizing the material loss that accompanies a life of folly, reminiscent of the Prodigal Son who wasted his inheritance.
Practical Application
Proverbs 29:3 offers timeless principles for personal conduct and relationships: