21:2 21:2

Proverbs 21:3

21:4 21:4

Bible Versions

¶ To do justice and judgment [is] more acceptable to the LORD than sacrifice.
To do {H6213} justice {H6666} and judgment {H4941} is more acceptable {H977} to the LORD {H3068} than sacrifice {H2077}.
To do what is right and just is more pleasing to ADONAI than sacrifice.
To do righteousness and justice is more desirable to the LORD than sacrifice.
To do righteousness and justice Is more acceptable to Jehovah than sacrifice.

Commentary on Proverbs 21:3 (KJV)

Proverbs 21:3 encapsulates a profound principle found throughout the Old Testament: God values genuine righteousness and ethical conduct more than mere religious ritual. This verse challenges the common misconception that outward acts of worship, such as sacrifices, are sufficient in themselves without a corresponding commitment to justice and moral integrity.

Context

The Book of Proverbs is a collection of wisdom sayings designed to instruct people in the art of godly living. It often contrasts superficial piety with deep-seated character. In ancient Israel, sacrifices were a central part of the Mosaic Law, serving various purposes including atonement for sin and expressions of thanksgiving. However, the prophets frequently warned against the danger of ritualism becoming a substitute for true obedience and a righteous heart. Proverbs 21:3 aligns with this prophetic tradition, emphasizing that the Lord's preference lies in the active pursuit of what is right.

Key Themes

  • True Worship vs. Ritualism: The verse highlights that God's primary desire is not for the performance of religious rites in isolation, but for a life lived in accordance with His moral standards. This theme is echoed in other prophetic books, such as 1 Samuel 15:22, where Samuel declares, "To obey is better than sacrifice."
  • The Nature of Justice and Judgment: "Justice" (Hebrew: mishpat) refers to fairness, equity, and the upholding of rightful order, particularly in legal and social contexts. "Judgment" (Hebrew: tsedaqah), often translated as "righteousness," encompasses moral uprightness, integrity, and right relationship with God and others. Together, they represent a holistic commitment to ethical living.
  • Divine Preference: The phrase "more acceptable to the LORD" clearly states God's priority. It's not that sacrifices were wrong; they were commanded. But their value was contingent upon the heart and actions of the worshipper. Without justice and righteousness, sacrifices were empty gestures.

Linguistic Insights

The Hebrew terms mishpat (justice) and tsedaqah (righteousness or judgment) are often paired in Scripture to convey a comprehensive concept of ethical conduct. Mishpat often implies the administration of justice in a legal or social sense, ensuring fairness for all, especially the vulnerable. Tsedaqah speaks to a state of moral rectitude and right living that flows from a covenant relationship with God. The contrast with "sacrifice" (zevach) underscores that outward religious acts are secondary to inward moral character and outward ethical action.

Related Scriptures

This principle is foundational to understanding God's character and expectations. The prophet Hosea famously states, "For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings" (Hosea 6:6). Jesus Himself quotes this verse in the New Testament to emphasize the importance of compassion over rigid adherence to religious law (Matthew 9:13). Similarly, Micah 6:8 succinctly asks, "He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?"

Practical Application

For believers today, Proverbs 21:3 serves as a powerful reminder that authentic faith is demonstrated not only through attendance at religious services or participation in rituals but, more importantly, through a life committed to justice, fairness, and righteousness. This means:

  • Ethical Living: Prioritizing honesty, integrity, and fairness in all dealings, whether in business, personal relationships, or community engagement.
  • Social Responsibility: Actively seeking to right wrongs, advocate for the oppressed, and ensure equitable treatment for all, reflecting God's own character.
  • Heart Over Ritual: Recognizing that religious observances are valuable when they flow from a sincere heart devoted to God and expressed through a life of moral excellence. A genuine relationship with God leads to a desire for justice and righteousness, which is truly acceptable to the Lord.
Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

  • 1 Samuel 15:22

    And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.

  • Hosea 6:6

    For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

  • Micah 6:6

    ¶ Wherewith shall I come before the LORD, [and] bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?

  • Micah 6:8

    He hath shewed thee, O man, what [is] good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

  • Proverbs 15:8

    ¶ The sacrifice of the wicked [is] an abomination to the LORD: but the prayer of the upright [is] his delight.

  • Mark 12:33

    And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love [his] neighbour as himself, is more than all whole burnt offerings and sacrifices.

  • Isaiah 1:11

    To what purpose [is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
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