Proverbs 14:9

KJV

¶ Fools make a mock at sin: but among the righteous [there is] favour.

KJV (with Strong's)

Fools {H191} make a mock {H3887} at sin {H817}: but among the righteous {H3477} there is favour {H7522}.

Complete Jewish Bible

Guilt offerings make a mockery of fools; but among the upright there is good will.

Berean Standard Bible

Fools mock the making of amends, but goodwill is found among the upright.

American Standard Version

A trespass-offering mocketh fools; But among the upright there is good will.

Commentary

### SUMMARY
Proverbs 14:9 starkly contrasts the disposition and destiny of two distinct groups: the foolish and the righteous. It reveals that those who are morally perverse and spiritually obtuse treat sin with contempt and derision, failing to grasp its gravity and destructive power. In sharp opposition, the righteous, who live in integrity and alignment with God's will, are recipients of divine favor, experiencing God's goodwill, acceptance, and blessing. This proverb encapsulates a core wisdom teaching: one's attitude toward sin fundamentally determines one's relationship with God and the blessings or curses that follow.

### CONTEXT
* **Literary Context:** Proverbs 14 is part of the "Proverbs of Solomon" (chapters 10-22), a collection characterized by its frequent use of antithetical parallelism, where two contrasting lines or ideas are set against each other to highlight a moral or theological truth. This verse perfectly exemplifies this structure, juxtaposing the "fools" and the "righteous" to underscore the divergent paths and outcomes of wisdom versus folly. The chapter itself is a mosaic of independent sayings, yet a consistent thread of discerning between wise and foolish conduct, diligence versus idleness, and the ultimate consequences of one's choices runs throughout, reinforcing the foundational principle that [the fear of the Lord is the beginning of knowledge](/proverbs/1-7 "Proverbs 1:7 - The Beginning of Knowledge").
* **Historical & Cultural Context:** In ancient Israel, wisdom literature like Proverbs served as a primary means of moral and ethical instruction, passed down through generations. Sin was not merely a social transgression but a profound offense against a holy God, carrying both temporal and eternal consequences. The concept of "favour" (Hebrew: *ratsôn*) from God was deeply significant, representing divine approval, blessing, and a right relationship with the Creator, often manifesting in prosperity, peace, and protection within the covenant community. The "fool" in Proverbs is not simply unintelligent but morally perverse, one who willfully rejects God's instruction and wisdom, embodying a rebellious heart that scoffs at what is sacred and serious.
* **Key Themes:** This proverb contributes significantly to several key themes within the Book of Proverbs and broader biblical theology. Firstly, it highlights **The Seriousness of Sin**, emphasizing that a flippant or mocking attitude towards moral transgression is characteristic of folly and leads to severe spiritual detriment. Such an attitude prevents repentance and fosters a destructive lifestyle. Secondly, it defines **The Nature of Foolishness**, portraying the "fool" not as someone lacking intellect, but as morally deficient, resistant to correction, and characterized by a heart that actively despises wisdom and divine law. This moral blindness leads them to trivialize the very things God deems serious. Thirdly, it underscores **Divine Favor for the Righteous**, asserting that those who genuinely strive to live in accordance with God's commands receive His "favour." This favor signifies God's delight, acceptance, and blessing, demonstrating that [God blesses the righteous with His favor](/psalms/5-12 "Psalm 5:12 - God's Blessing on the Righteous") and that [the Lord delights in the way of the righteous](/psalms/37-23 "Psalm 37:23 - The Steps of a Good Man").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Fools (Hebrew, _ʼĕvîyl'_):** This term, derived from a root meaning "to be perverse," describes not merely a lack of intelligence but a moral and spiritual deficiency. An *ʼĕvîyl* is someone who is silly, obstinate, and resistant to wisdom, characterized by a willful rejection of God's ways. Their foolishness is rooted in a perverted understanding of reality, leading them to act contrary to divine wisdom.
* **make a mock (Hebrew, _lûwts'_):** This primitive root signifies "to make mouths at" or "to scoff." It conveys the idea of derision, scorn, or treating something with contempt. When applied to sin, it illustrates a profound disrespect and trivialization of moral boundaries and God's holy standards, indicating a deliberate and defiant attitude.
* **favour (Hebrew, _râtsôwn'_):** This word denotes delight, pleasure, and acceptance, particularly as shown by God. It signifies goodwill, approval, and a positive disposition. For the righteous, *râtsôwn* implies divine blessing, a sense of well-being, and a harmonious relationship with God, resulting from their adherence to His ways.

#### Verse Breakdown
* **"Fools make a mock at sin:"** This clause vividly portrays the attitude of the morally perverse. The "fools" (Hebrew: *ʼĕvîyl*) are those who are not merely ignorant but are willfully resistant to wisdom and divine instruction. They treat sin—that which is an offense against God and destructive to humanity (Hebrew: *ʼâshâm*, "guilt" or "trespass offering")—with derision and contempt. This mockery reveals a profound spiritual blindness and a dangerous trivialization of moral boundaries, indicating a heart that neither fears God nor understands the gravity of transgression.
* **"but among the righteous [there is] favour."** In stark contrast, the second clause presents the blessed state of the "righteous" (Hebrew: *yâshâr*), those who are "straight" or "upright" in their conduct and character. Unlike the fools, the righteous hold sin in serious regard and strive to live in accordance with God's commands. As a result, they experience "favour" (Hebrew: *râtsôwn*), which signifies God's delight, pleasure, and acceptance. This divine favor translates into tangible blessings, peace, and a harmonious relationship with the Creator, demonstrating God's approval and goodwill towards those who walk in integrity.

#### Literary Devices
The primary literary device at play in Proverbs 14:9 is **Antithetical Parallelism**. This structure is foundational to the Book of Proverbs, where two opposing ideas or statements are presented side-by-side to highlight a moral contrast and its distinct consequences. Here, the actions and outcomes of the "fools" are directly contrasted with those of the "righteous," emphasizing the divergent paths of folly and wisdom. The verse also employs **Personification** by treating "sin" as an object that can be mocked or scoffed at, giving it an active role in the interaction with the fool. Furthermore, the use of **Contrast** between "fools" and "righteous," and between "mocking at sin" and receiving "favour," powerfully underscores the central message about the profound difference in attitude and divine response.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Proverbs 14:9 speaks to the core biblical understanding of sin, righteousness, and divine judgment and blessing. It underscores that one's disposition towards sin is a fundamental indicator of their spiritual state. To mock at sin is to mock at God's holiness and His law, revealing a heart that is alienated from Him. Conversely, to pursue righteousness is to align oneself with God's character and will, inviting His divine favor. This proverb aligns with the broader biblical narrative where God consistently blesses those who walk in His ways and holds accountable those who despise His commands. It teaches that true wisdom involves a sober and reverent attitude toward sin, recognizing its destructive power and offense against a holy God, and that such reverence leads to a life marked by divine approval and blessing.

* [Psalm 1:1-3](/psalms/1-1 "Psalm 1:1-3 - The Way of the Righteous and the Wicked")
* [Romans 6:23](/romans/6-23 "Romans 6:23 - The Wages of Sin and Gift of God")
* [James 4:6-7](/james/4-6 "James 4:6-7 - God Opposes the Proud but Gives Grace to the Humble")

### REFLECTION AND APPLICATION
This proverb serves as a profound mirror, inviting us to critically examine our own hearts and attitudes toward sin. Do we, like the fools, trivialize, rationalize, or even find humor in what God calls an abomination? Or do we, like the righteous, treat sin with the gravity it deserves, recognizing its destructive power and its offense against a holy God? A casual attitude toward sin is not a sign of spiritual maturity but of profound spiritual blindness, hindering repentance and growth. The path of wisdom calls for a sober assessment of sin, leading to genuine sorrow, confession, and a sincere pursuit of righteousness. Living righteously, even when it is difficult or unpopular, positions us to receive God's favor, which is infinitely more valuable than any fleeting pleasure or worldly acceptance gained by minimizing sin. Our posture towards sin directly impacts our relationship with the Lord and the blessings we experience.

#### Questions for Reflection
* **In what ways might I be subtly "mocking at sin" in my own life, perhaps through rationalization, minimization, or complacency?**
* **How does my attitude towards sin reflect my understanding of God's holiness and the seriousness of His commands?**
* **What practical steps can I take to cultivate a deeper reverence for God and a greater abhorrence for sin?**
* **How has God's "favour" manifested in my life as I've sought to walk in righteousness?**

### FAQ
**What does it mean to "make a mock at sin"?**

Answer: To "make a mock at sin" means to treat sin lightly, with derision, scorn, or contempt. It implies a flippant attitude where one trivializes the gravity of moral transgression, dismisses its consequences, or even finds amusement in it. This attitude reveals a profound lack of moral understanding and a disregard for God's law and His holiness. It's the opposite of having a contrite heart or taking sin seriously, which is a prerequisite for repentance and spiritual growth, as seen in passages like [Psalm 51:17](/psalms/51-17 "Psalm 51:17 - A Broken and Contrite Heart").

**How does God's "favour" manifest for the righteous?**

Answer: God's "favour" (Hebrew: *râtsôwn*) for the righteous signifies His divine pleasure, goodwill, and acceptance. This favor manifests in various ways: it can include a sense of peace and well-being, divine protection, guidance, provision, and a deep, abiding relationship with God. It implies that God delights in their walk and approves of their conduct. While not always equating to material prosperity, it assures the righteous of God's presence and blessing in their lives, demonstrating His commitment to those who [seek first His kingdom and His righteousness](/matthew/6-33 "Matthew 6:33 - Seek First the Kingdom of God").

### CHRIST-CENTERED FULFILLMENT
Proverbs 14:9 finds its ultimate fulfillment and profoundest meaning in Jesus Christ. The "fools" who mock at sin represent humanity's fallen state, a world that often trivializes the very evil that separates it from God. Yet, God's ultimate answer to this mockery of sin is not merely judgment, but the provision of a perfect sacrifice. Jesus Christ, the spotless [Lamb of God who takes away the sin of the world](/john/1-29 "John 1:29 - Jesus, the Lamb of God"), bore the full weight of sin, demonstrating its horrific cost and God's absolute intolerance for it, even as He extended infinite grace. He did not mock sin, but conquered it. Furthermore, the "righteous" who receive "favour" point to Christ as the source of all true righteousness. We are not inherently righteous in ourselves, but through faith, we are made righteous in Christ. [For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God](/2_corinthians/5-21 "2 Corinthians 5:21 - Christ Our Righteousness"). It is through His atoning work that God's ultimate favor is bestowed upon believers, not based on our imperfect efforts, but on Christ's perfect obedience and sacrifice. In Him, we are not only forgiven for our sins but also [accepted in the Beloved](/ephesians/1-6 "Ephesians 1:6 - Accepted in the Beloved"), receiving the ultimate divine pleasure and approval that the proverb speaks of.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Proverbs 10:23

¶ [It is] as sport to a fool to do mischief: but a man of understanding hath wisdom.

Proverbs 26:18

¶ As a mad [man] who casteth firebrands, arrows, and death,

Proverbs 26:19

So [is] the man [that] deceiveth his neighbour, and saith, Am not I in sport?

Romans 14:17

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

Romans 14:18

For he that in these things serveth Christ [is] acceptable to God, and approved of men.

Proverbs 30:20

Such [is] the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

Proverbs 13:15

¶ Good understanding giveth favour: but the way of transgressors [is] hard.