Proverbs 11:22

KJV

¶ [As] a jewel of gold in a swine's snout, [so is] a fair woman which is without discretion.

KJV (with Strong's)

As a jewel {H5141} of gold {H2091} in a swine's {H2386} snout {H639}, so is a fair {H3303} woman {H802} which is without {H5493} discretion {H2940}.

Complete Jewish Bible

Like a gold ring in the snout of a pig is a beautiful woman who lacks good sense.

Berean Standard Bible

Like a gold ring in a pig’s snout is a beautiful woman who lacks discretion.

American Standard Version

Asa ring of gold in a swine’s snout, So isa fair woman that is without discretion.

Commentary

### SUMMARY
Proverbs 11:22 presents a striking and unforgettable image to underscore the profound incongruity between outward beauty and a lack of inner wisdom. It vividly compares a valuable gold jewel, utterly debased by being placed in a swine's snout, to a physically attractive woman who possesses no discretion or sound judgment. This proverb serves as a potent warning against the superficiality of valuing external appearance above the indispensable qualities of character, moral integrity, and practical wisdom, asserting that true worth is rooted in the heart and mind, not merely in physical charm.

### CONTEXT
* **Literary Context:** Proverbs 11 is a rich tapestry of contrasts, consistently juxtaposing the righteous and the wicked, the wise and the foolish, and their respective consequences. This chapter emphasizes themes of integrity in commerce ([Proverbs 11:1](/proverbs/11-1 "Proverbs 11:1 - Dishonest Scales are an Abomination")), the benefits of righteousness ([Proverbs 11:3](/proverbs/11-3 "Proverbs 11:3 - The Integrity of the Upright Guides Them")), the dangers of pride ([Proverbs 11:2](/proverbs/11-2 "Proverbs 11:2 - When Pride Comes, Then Comes Disgrace")), and the ultimate destiny of those who live by wisdom versus folly. Proverbs 11:22 fits seamlessly into this framework by highlighting a specific instance where an apparent good (physical beauty) is rendered worthless, or even repulsive, when detached from the foundational virtue of discretion. It reinforces the broader message that true value lies in moral and intellectual substance, not superficiality, aligning with the book's overarching call to embrace [the fear of the Lord as the beginning of knowledge](/proverbs/1-7 "Proverbs 1:7 - The Fear of the LORD is the Beginning of Knowledge").
* **Historical & Cultural Context:** In ancient Israel, gold jewels (`nezem`) were highly prized possessions, signifying wealth, status, and beauty. They were often worn as nose-rings or earrings, adorning the face. In stark contrast, pigs (`chăzîyr`) were considered unclean animals under Mosaic Law ([Leviticus 11:7-8](/leviticus/11-7 "Leviticus 11:7-8 - The Uncleanliness of Swine")), associated with impurity, filth, and even idolatry in some pagan cultures. To place a precious, beautiful object in the snout of such an animal would be the ultimate act of defilement and degradation, a profound insult to its inherent value. This cultural understanding of purity and impurity, combined with the high value placed on gold, makes the proverb's imagery particularly shocking and effective. The concept of "discretion" (`ṭaʻam`) was also deeply valued, representing not just good judgment but also moral sensibility and practical wisdom essential for navigating life righteously within the community.
* **Key Themes:** The proverb powerfully articulates several core themes prevalent throughout wisdom literature. Firstly, it underscores **The Superiority of Inner Character Over Outward Appearance**. Physical beauty, though often admired, is portrayed as fleeting and ultimately insignificant if not accompanied by wisdom and moral integrity. The true measure of a person's worth is found in their discernment and conduct. Secondly, it highlights the theme of **Incongruity and Misplaced Value**. The jarring image of a jewel in a swine's snout perfectly illustrates how something inherently valuable can be utterly degraded and rendered repulsive by its inappropriate context or association. Similarly, beauty without discretion is a jarring paradox, a potential source of shame rather than honor. This resonates with the biblical emphasis on God's perspective, where [the Lord does not look at the things people look at; people look at the outward appearance, but the Lord looks at the heart](/1_samuel/16-7 "1 Samuel 16:7 - God Looks at the Heart").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Jewel (Hebrew, _nezem'_):** From an unused root of uncertain meaning, this word refers to a nose-ring or earring, a piece of adornment or ornament. In this context, it signifies something precious, beautiful, and valuable, typically worn to enhance one's appearance and status. Its inherent worth is emphasized by its composition of "gold" (`zâhâb`).
* **Swine (Hebrew, _chăzîyr'_):** Derived from an unused root likely meaning "to enclose," this term refers to a hog or pig, perhaps as an animal kept in a pen. Critically, in ancient Israelite culture, pigs were considered unclean animals, forbidden for consumption and associated with impurity and defilement. Their "snout" (`ʼaph`) is particularly associated with rooting in filth.
* **Discretion (Hebrew, _ṭaʻam'_):** From the root `ṭaʻam` (to taste), this word properly means "a taste," but figuratively extends to "perception" and, by implication, "intelligence." It encompasses advice, behavior, decree, judgment, reason, and understanding. To be "without discretion" (`çûwr`) implies a turning aside from sound judgment, a lack of moral discernment, and a tendency towards foolish or inappropriate behavior. It is not merely a lack of knowledge but a deficiency in practical wisdom and ethical sensibility.

#### Verse Breakdown
* **"As a jewel of gold in a swine's snout":** This opening clause establishes a powerful and repulsive simile. It paints a vivid picture of extreme incongruity and degradation. A "jewel of gold" (something intrinsically valuable, beautiful, and pure) is placed in the "snout" of a "swine" (an animal considered unclean, filthy, and contemptible). The image evokes a sense of utter waste, defilement, and misplaced value, where beauty is utterly corrupted by its inappropriate context.
* **"so is a fair woman which is without discretion":** This second clause completes the simile, applying the jarring image to human character. A "fair woman" (one possessing physical beauty, `yâpheh`) is equated with the defiled jewel when she is "without discretion" (`çûwr` + `ṭaʻam`). Her outward attractiveness, which should be an asset, becomes a deceptive facade or even a source of disgrace because it is unaccompanied by sound judgment, moral integrity, or practical wisdom. Her lack of discernment renders her beauty meaningless, or worse, makes it a vehicle for folly or sin.

#### Literary Devices
Proverbs 11:22 masterfully employs several literary devices to convey its profound message. The primary device is **Simile**, explicitly stated by the "As... so is" construction, drawing a direct comparison between the two seemingly disparate elements. This simile is incredibly effective due to its vivid **Imagery**, painting a grotesque and memorable picture of a precious jewel in a filthy pig's snout. This creates a powerful sense of **Juxtaposition** and **Contrast**, highlighting the shocking incongruity between intrinsic value (gold jewel, physical beauty) and degrading context (swine's snout, lack of discretion). The proverb also utilizes **Symbolism**: the "jewel of gold" symbolizes inherent value, beauty, and purity, while the "swine's snout" symbolizes impurity, degradation, and an utterly inappropriate setting. The "fair woman" symbolizes outward attractiveness, and "discretion" symbolizes inner wisdom and moral character. Together, these devices create a proverb that is not only easily remembered but also deeply impactful in its moral instruction.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This proverb deeply resonates with the biblical emphasis on the heart and inner character over superficial appearances. While physical beauty may capture initial attention, the Scriptures consistently teach that true and lasting value stems from wisdom, moral integrity, and a discerning spirit. God's perspective is not swayed by outward charm, but by the condition of the heart and the choices that flow from it. This theological truth calls believers to cultivate virtues that endure, recognizing that external allure without internal substance is ultimately vain and leads to spiritual emptiness.

* [1 Samuel 16:7](/1_samuel/16-7 "1 Samuel 16:7 - God Looks at the Heart, Not Outward Appearance") - "But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for [the LORD seeth] not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart."
* [1 Peter 3:3-4](/1_peter/3-3 "1 Peter 3:3-4 - The Imperishable Beauty of a Gentle and Quiet Spirit") - "Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price."
* [Proverbs 31:30](/proverbs/31-30 "Proverbs 31:30 - Charm is Deceitful, and Beauty is Vain") - "Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised."

### REFLECTION AND APPLICATION
Proverbs 11:22 offers timeless wisdom that transcends its specific imagery, urging us to prioritize substance over superficiality in all areas of life. It challenges us to look beyond the immediate allure of outward appearances—whether in ourselves, in others, or in the world's promises—and to seek the deeper, more enduring qualities of wisdom, discernment, and moral character. For individuals, this means diligently cultivating a heart of wisdom, making choices rooted in biblical truth, and valuing integrity above all else. In relationships, it serves as a critical reminder to seek partners, friends, and leaders whose character and judgment are sound, rather than being swayed by mere charisma or physical attractiveness. For the church, it underscores the importance of spiritual depth and authentic discipleship, ensuring that our outward expressions of faith are truly reflective of transformed hearts. Ultimately, this proverb calls us to pursue a holistic beauty that encompasses both inner virtue and outer conduct, recognizing that true honor and lasting impact flow from a life lived with godly discretion.

#### Questions for Reflection
* **In what areas of my life might I be prioritizing outward appearance or superficial qualities over true character and discretion?**
* **How does this proverb challenge my assumptions about what constitutes "true beauty" or "true value" in people and situations?**
* **What practical steps can I take to cultivate greater discretion and wisdom in my daily decisions and interactions?**
* **How can I help others, especially younger generations, understand the importance of inner character over outward appearance in a culture often obsessed with superficiality?**

### FAQ
**Why is a "swine's snout" used in this proverb?**

Answer: The use of a "swine's snout" is deliberate and highly symbolic. In ancient Israelite culture, pigs were considered unclean animals according to Mosaic Law ([Leviticus 11:7](/leviticus/11-7 "Leviticus 11:7 - Uncleanliness of Swine")), associated with filth, impurity, and even idolatry. To place a valuable and beautiful "jewel of gold" in such a repulsive and defiling context creates a jarring and unforgettable image of extreme degradation and misplaced value. It underscores that something inherently good or beautiful can be rendered utterly worthless, or even repulsive, when found in an inappropriate or morally corrupt setting. The swine's snout, specifically, evokes an image of rooting in dirt and filth, further emphasizing the defilement.

**Does this proverb only apply to women?**

Answer: While the proverb specifically mentions a "fair woman," the principle it conveys is universal and applies to all people, regardless of gender. The "fair woman" serves as a particularly poignant example because physical beauty is often highly valued and can be a powerful, yet deceptive, outward attribute. The core message is about the incongruity of any outward attractiveness (whether physical beauty, wealth, status, or charisma) when it is not accompanied by inner character, wisdom, and discretion. Any person who possesses superficial advantages but lacks sound judgment or moral integrity is likened to the defiled jewel. The Bible consistently emphasizes the importance of inner character for both men and women, as seen in passages like [1 Samuel 16:7](/1_samuel/16-7 "1 Samuel 16:7 - God Looks at the Heart") and [Proverbs 4:7](/proverbs/4-7 "Proverbs 4:7 - Wisdom is the Principal Thing").

**What does "discretion" mean in the context of this proverb?**

Answer: "Discretion" (Hebrew: `ṭaʻam`) in Proverbs 11:22 refers to more than just good judgment or common sense. It encompasses practical wisdom, moral discernment, and the ability to make sound, righteous choices. It implies an inner understanding of what is appropriate, right, and beneficial, both morally and practically. To be "without discretion" means to lack this inner compass, to be prone to foolish, imprudent, or even morally deviant behavior. It suggests a deficiency in character that renders outward charm meaningless or even dangerous, as beauty without wisdom can be easily led astray or used for destructive purposes. It is the opposite of the wisdom that begins with [the fear of the Lord](/proverbs/1-7 "Proverbs 1:7 - The Fear of the LORD is the Beginning of Knowledge").

### CHRIST-CENTERED FULFILLMENT
Proverbs 11:22, with its stark contrast between outward appearance and inner character, finds its ultimate fulfillment and resolution in the person and work of Jesus Christ. He is the embodiment of perfect discretion and wisdom, in whom [are hidden all the treasures of wisdom and knowledge](/colossians/2-3 "Colossians 2:3 - In Christ are Hidden All Treasures of Wisdom and Knowledge"). Unlike the "fair woman without discretion," Jesus possessed no superficial beauty that would lead others astray; indeed, Isaiah prophesied that [He had no form or majesty that we should look at Him, and no beauty that we should desire Him](/isaiah/53-2 "Isaiah 53:2 - He Had No Form or Majesty"). His true attractiveness lay in His flawless character, His divine wisdom, and His perfect obedience to the Father. He perfectly demonstrated that true value is found not in external adornment but in humility, servanthood, and righteousness, as exemplified in His profound self-emptying act described in [Philippians 2:5-8](/philippians/2-5 "Philippians 2:5-8 - The Humility of Christ"). Moreover, Jesus consistently exposed the hypocrisy of those who prioritized outward religious display over inner transformation, likening them to [whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness](/matthew/23-27 "Matthew 23:27 - Woes to the Scribes and Pharisees: Whitewashed Tombs"). Through His atoning work, Christ offers us not merely a change in appearance, but a radical inner transformation, making us [new creations](/2_corinthians/5-17 "2 Corinthians 5:17 - New Creation in Christ") where our minds are renewed and our character is conformed to His image, enabling us to live with the true discretion that is precious in God's sight ([Romans 12:2](/romans/12-2 "Romans 12:2 - Transformed by the Renewing of Your Mind")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

1 Peter 3:3

Whose adorning let it not be that outward [adorning] of plaiting the hair, and of wearing of gold, or of putting on of apparel;

1 Peter 3:4

But [let it be] the hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is in the sight of God of great price.

Proverbs 31:30

Favour [is] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.

Nahum 3:4

Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.

Nahum 3:6

And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.

Proverbs 7:10

And, behold, there met him a woman [with] the attire of an harlot, and subtil of heart.

Proverbs 9:13

¶ A foolish woman [is] clamorous: [she is] simple, and knoweth nothing.