Numbers 35:15

KJV

These six cities shall be a refuge, [both] for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither.

KJV (with Strong's)

These six {H8337} cities {H5892} shall be a refuge {H4733}, both for the children {H1121} of Israel {H3478}, and for the stranger {H1616}, and for the sojourner {H8453} among {H8432} them: that every one that killeth {H5221} any person {H5315} unawares {H7684} may flee {H5127} thither.

Complete Jewish Bible

These six cities will serve as refuge for the people of Isra'el, as well as for the foreigner and resident alien with them; so that anyone who kills someone by mistake may flee there.

Berean Standard Bible

These six cities will serve as a refuge for the Israelites and for the foreigner or stranger among them, so that anyone who kills a person unintentionally may flee there.

American Standard Version

For the children of Israel, and for the stranger and for the sojourner among them, shall these six cities be for refuge; that every one that killeth any person unwittingly may flee thither.

Commentary

### SUMMARY
Numbers 35:15 delineates a crucial aspect of Israelite law concerning the cities of refuge, divinely appointed sanctuaries designed to provide immediate safety for individuals who had unintentionally caused the death of another. This verse specifically outlines the inclusive nature of this provision, extending its protection not only to native Israelites but also to resident foreigners and temporary sojourners, thereby demonstrating God's impartial justice and profound mercy for all within the covenant community. These cities ensured a pathway for due process, distinguishing accidental homicide from premeditated murder and safeguarding the innocent from the ancient practice of blood vengeance.

### CONTEXT
* **Literary Context:** Numbers 35 is strategically placed within the final instructions given by God to Moses as the Israelites prepare to enter the Promised Land. Preceding this chapter, the narrative details the census of the new generation (Numbers 26) and laws regarding inheritance (Numbers 27), setting the stage for the practical organization of the land. Numbers 35 begins with the allocation of specific cities and their surrounding pasturelands to the Levites (Numbers 35:1-8), emphasizing their role and provision within the tribal allocations. Immediately following this, God commands that six of these Levite cities be designated as "cities of refuge" (Numbers 35:9-15). Numbers 35:15 acts as the culminating statement of this initial command, precisely defining the beneficiaries and the purpose of these sanctuaries. This verse then transitions into the detailed legal procedures for distinguishing between intentional murder and unintentional killing (Numbers 35:16-34), highlighting the meticulous care taken to establish a just and orderly society in the land God was granting them.
* **Historical & Cultural Context:** The concept of blood vengeance, or the right and duty of a close relative (the *go'el haddam*, or "blood avenger") to avenge the death of a family member, was a deeply entrenched social custom throughout the ancient Near East. While intended to uphold family honor and justice, this practice often led to cycles of retaliatory violence and unjust killings. God's law, as revealed in Numbers 35, represents a significant innovation upon this cultural norm. By establishing cities of refuge, God introduced a divinely sanctioned mechanism to mitigate the harshness of blood vengeance, providing a critical distinction between premeditated murder and accidental homicide. These cities offered temporary asylum, allowing an alleged slayer to escape immediate retribution and await a fair trial before the community elders. This system protected the innocent from summary execution while still upholding the sanctity of human life and the necessity of justice, reflecting a more nuanced, merciful, and divinely ordered legal framework than was common in surrounding pagan cultures.
* **Key Themes:** Numbers 35:15 powerfully contributes to several overarching themes woven throughout the book of Numbers and the broader Pentateuch. Firstly, it profoundly illustrates God's **divine justice and mercy**, showcasing His meticulous care for human life by demanding a legal distinction between intentional and unintentional acts, a principle further elaborated in [Deuteronomy 19:4-6](/deuteronomy/19-4-6 "Deuteronomy 19:4-6 - Laws Concerning Unintentional Homicide"). Secondly, the establishment of these cities underscores the vital principle of **due process** and the necessity of fair judgment, ensuring that accusations were thoroughly investigated and adjudicated by community elders rather than left to immediate, potentially unjust, retribution. Thirdly, the verse's explicit inclusion of "the stranger, and for the sojourner" highlights God's radical **impartiality and inclusivity** under His law. This demonstrates a concept of equality that transcended ethnic or national origin within the covenant community, a principle reiterated in passages such as [Leviticus 19:33-34](/leviticus/19-33-34 "Leviticus 19:33-34 - Treatment of Foreigners"). Finally, the very existence of these cities emphasizes the profound **sanctity of human life** in God's eyes, requiring careful deliberation and a specific legal framework even in cases of unintentional death.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Refuge (Hebrew, _miqlâṭ'_):** Derived from the root *qalat* (meaning "to take in" or "to receive"), this term specifically denotes an asylum or a place of reception and safety. In the context of Numbers 35, it refers to the divinely designated cities that served as sanctuaries for those who had unintentionally caused a death, offering protection from the blood avenger and ensuring a fair legal process. The word emphasizes the protective and sheltering nature of these cities, highlighting God's provision for the vulnerable.
* **Stranger (Hebrew, _gêr'_):** This word refers to a resident alien or foreigner who lived among the Israelites, often having left their native land and seeking protection and livelihood within Israelite society. Unlike a mere visitor, the *gêr* had a more permanent status, though not necessarily full citizenship rights. Their inclusion in the provision of the cities of refuge underscores God's impartial justice and His command for Israel to extend care and legal protection to non-natives living within their borders, reflecting a radical inclusivity for the ancient world.
* **Unawares (Hebrew, _shᵉgâgâh'_):** This crucial term signifies an act committed unintentionally, by error, inadvertently, or by mistake. It stands in stark contrast to a deliberate or malicious act. The legal distinction between an act committed "unawares" and one committed with intent was paramount in Israelite law, determining whether the slayer was subject to blood vengeance or protected within a city of refuge. This word underscores the divine emphasis on the heart and intent behind an action, a principle foundational to biblical ethics and justice.

#### Verse Breakdown
* **"These six cities shall be a refuge":** This opening clause immediately establishes the divine mandate and primary function of the designated cities. They are not merely towns but divinely appointed sanctuaries, places of safety and asylum. The specific number "six" indicates a sufficient distribution across the land to ensure accessibility for those in need of refuge.
* **"[both] for the children of Israel, and for the stranger, and for the sojourner among them":** This phrase highlights the remarkable and progressive inclusivity of God's law. The protection offered by the cities of refuge was not exclusive to native-born Israelites (the "children of Israel") but extended equally to the *gêr* (stranger/resident alien) and the *tôwshâb* (sojourner/temporary resident). This demonstrates God's universal concern for justice and the impartial application of His laws within the community He established, transcending ethnic or national origin.
* **"that every one that killeth any person unawares may flee thither":** This final clause clarifies the specific condition for seeking refuge. The purpose of these cities was solely for those who caused death unintentionally, without malice, premeditation, or hostile intent. It reiterates the critical legal distinction that separated accidental homicide from murder, providing a clear and divinely sanctioned path for the non-culpable to escape immediate retribution from the blood avenger and await a fair trial.

#### Literary Devices
Numbers 35:15 employs several significant literary devices to convey its profound message. The verse functions as a concise legal **Proclamation**, clearly stating a divine decree and its scope, emphasizing the authoritative nature of God's law. Its structure exhibits clear **Inclusivity**, explicitly listing "the children of Israel, and for the stranger, and for the sojourner," which broadens the application of the law beyond the native population and showcases God's universal justice and compassion. The very concept of "refuge" itself is a powerful **Symbolism**, representing safety, protection, and a divinely ordained sanctuary from harm. This symbol not only points to physical safety but also foreshadows later theological concepts of God as the ultimate refuge for His people. Furthermore, the verse relies on precise **Legal Language** to define the specific circumstances ("killeth any person unawares") under which the refuge applies, emphasizing precision, clarity, and the meticulous nature of divine law.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Numbers 35:15 profoundly illustrates the intricate balance of justice and mercy inherent in God's character and law. It reveals a God who values human life so highly that even unintentional death requires a specific legal process, yet His compassion provides a way for the innocent to find protection from vengeful retribution. This system prevented anarchy and ensured a fair hearing, demonstrating that God's righteousness is not merely punitive but also restorative and protective. The radical inclusivity of the cities for all residents, regardless of origin, further highlights God's universal concern for justice and His desire for a society where all are treated equitably under His divine statutes, reflecting a profound ethical standard for the ancient world.

* [Deuteronomy 4:41-43](/deuteronomy/4-41-43 "Deuteronomy 4:41-43 - Moses Designates Cities of Refuge East of Jordan")
* [Joshua 20:1-9](/joshua/20-1-9 "Joshua 20:1-9 - The Implementation and Specifics of the Cities of Refuge")
* [Psalm 91:2](/psalms/91-2 "Psalm 91:2 - Affirmation of God as Refuge and Fortress")

### REFLECTION AND APPLICATION
Numbers 35:15 offers timeless principles for contemporary believers and societies, calling us to embody God's character in our interactions and systems. First, it reminds us of the profound value God places on human life, demanding careful consideration and due process even in tragic circumstances. This should inspire us to advocate for and participate in just legal systems that diligently distinguish between intent and accident, ensuring fairness, preventing cycles of unbridled vengeance, and upholding the dignity of every individual. Second, the remarkable inclusivity of the cities of refuge for "stranger, and for the sojourner" challenges us to extend radical hospitality, justice, and compassion to all people, regardless of their background, legal status, or origin. In a world often marked by prejudice, xenophobia, and quick judgment, this verse calls us to embody God's heart for the marginalized and vulnerable, creating communities and societies that are truly places of safety, equitable treatment, and welcome for all who reside within them. It encourages us to be instruments of God's justice and mercy, seeking to protect the innocent, ensure fair judgment, and offer refuge in a broken world.

#### Questions for Reflection
* **How does the concept of cities of refuge challenge modern notions of justice, retribution, and restorative practices?**
* **In what practical ways can believers today embody the inclusivity shown by God in extending refuge and compassion to "stranger" and "sojourner" in our communities?**
* **How does distinguishing between intentional and unintentional harm impact our personal interactions, judgments of others, and our approach to forgiveness?**
* **Where do we find our ultimate "refuge" and security in times of trouble, accusation, or spiritual distress?**

### FAQ

**What was the primary purpose of the cities of refuge?**

Answer: The primary purpose of the cities of refuge was to provide a divinely ordained safe haven for individuals who had accidentally or unintentionally caused the death of another person. This allowed them to escape immediate retaliation from the "blood avenger" (a close relative of the deceased who had the right to seek vengeance) until their case could be fairly heard and judged by the community elders at the gate of the city. This system ensured that justice was served without allowing for indiscriminate vengeance, meticulously distinguishing between premeditated murder and accidental homicide, as further detailed in [Numbers 35:22-25](/numbers/35-22-25 "Numbers 35:22-25 - Distinguishing Between Intentional and Unintentional Killing").

**Why were "strangers" and "sojourners" included in the provision for cities of refuge?**

Answer: The inclusion of "strangers" (resident aliens) and "sojourners" (temporary residents) alongside "the children of Israel" underscores God's impartial justice and His profound desire for all within the land to be treated equitably under His law. It demonstrated that divine justice was not limited by ethnic or national boundaries but applied universally to anyone living within the covenant community, regardless of their origin. This principle of extending justice, protection, and compassion to the vulnerable and foreign resident is a recurring and foundational theme throughout the Pentateuch, emphasizing God's character and the ethical responsibilities of His people, as powerfully seen in [Leviticus 19:33-34](/leviticus/19-33-34 "Leviticus 19:33-34 - Love the Sojourner as Yourself").

### CHRIST-CENTERED FULFILLMENT
The cities of refuge, meticulously established in Numbers 35:15, serve as a profound Old Testament type pointing to the ultimate and perfect refuge found in Jesus Christ. Just as the slayer, innocent of malicious intent, fled to a designated city for safety from the avenger of blood, so too does humanity, inherently guilty of sin yet offered divine grace, flee to Christ for salvation from the just wrath of God. The Old Covenant law, with its temporary provisions like the cities of refuge, could not ultimately provide perfect and eternal refuge from sin's condemnation. However, Christ, through His atoning sacrifice on the cross, became our true and eternal sanctuary. He is the one to whom we "flee for refuge to lay hold upon the hope set before us," as the author of [Hebrews 6:18](/hebrews/6-18 "Hebrews 6:18 - Fleeing to Christ for Refuge") beautifully articulates. Unlike the cities of refuge, which were limited in number, required the slayer to remain until the death of the high priest ([Numbers 35:28](/numbers/35-28 "Numbers 35:28 - Release from the City of Refuge")), and only protected from physical vengeance, Christ's refuge is always accessible, infinitely sufficient, and provides eternal freedom through His own death and resurrection. He is our High Priest, whose once-for-all sacrifice grants us not just temporary asylum but complete forgiveness, perfect peace, and everlasting life, fulfilling the shadow of the cities of refuge by offering permanent and ultimate safety from spiritual death and the condemnation of sin ([Romans 8:1](/romans/8-1 "Romans 8:1 - No Condemnation in Christ Jesus")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Numbers 15:16

One law and one manner shall be for you, and for the stranger that sojourneth with you.

Leviticus 24:22

Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I [am] the LORD your God.

Romans 3:29

[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:

Exodus 12:49

One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.

Galatians 3:28

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.