TRV
Translation
In the KJVVerse 4,498 of 31,102
Study This Verse
Commentary on Numbers 26 verses 5–51
5 ¶ Reuben, the eldest son of Israel: the children of Reuben; Hanoch, of whom cometh the family of the Hanochites: of Pallu, the family of the Palluites:
6 Of Hezron, the family of the Hezronites: of Carmi, the family of the Carmites.
7 These are the families of the Reubenites: and they that were numbered of them were forty and three thousand and seven hundred and thirty.
8 And the sons of Pallu; Eliab.
9 And the sons of Eliab; Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, which were famous in the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD:
10 And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.
11 Notwithstanding the children of Korah died not.
12 The sons of Simeon after their families: of Nemuel, the family of the Nemuelites: of Jamin, the family of the Jaminites: of Jachin, the family of the Jachinites:
13 Of Zerah, the family of the Zarhites: of Shaul, the family of the Shaulites.
14 These are the families of the Simeonites, twenty and two thousand and two hundred.
15 The children of Gad after their families: of Zephon, the family of the Zephonites: of Haggi, the family of the Haggites: of Shuni, the family of the Shunites:
16 Of Ozni, the family of the Oznites: of Eri, the family of the Erites:
17 Of Arod, the family of the Arodites: of Areli, the family of the Arelites.
18 These are the families of the children of Gad according to those that were numbered of them, forty thousand and five hundred.
19 The sons of Judah were Er and Onan: and Er and Onan died in the land of Canaan.
20 And the sons of Judah after their families were; of Shelah, the family of the Shelanites: of Pharez, the family of the Pharzites: of Zerah, the family of the Zarhites.
21 And the sons of Pharez were; of Hezron, the family of the Hezronites: of Hamul, the family of the Hamulites.
22 These are the families of Judah according to those that were numbered of them, threescore and sixteen thousand and five hundred.
23 Of the sons of Issachar after their families: of Tola, the family of the Tolaites: of Pua, the family of the Punites:
24 Of Jashub, the family of the Jashubites: of Shimron, the family of the Shimronites.
25 These are the families of Issachar according to those that were numbered of them, threescore and four thousand and three hundred.
26 Of the sons of Zebulun after their families: of Sered, the family of the Sardites: of Elon, the family of the Elonites: of Jahleel, the family of the Jahleelites.
27 These are the families of the Zebulunites according to those that were numbered of them, threescore thousand and five hundred.
28 The sons of Joseph after their families were Manasseh and Ephraim.
29 Of the sons of Manasseh: of Machir, the family of the Machirites: and Machir begat Gilead: of Gilead come the family of the Gileadites.
30 These are the sons of Gilead: of Jeezer, the family of the Jeezerites: of Helek, the family of the Helekites:
31 And of Asriel, the family of the Asrielites: and of Shechem, the family of the Shechemites:
32 And of Shemida, the family of the Shemidaites: and of Hepher, the family of the Hepherites.
33 And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
34 These are the families of Manasseh, and those that were numbered of them, fifty and two thousand and seven hundred.
35 These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthalhites: of Becher, the family of the Bachrites: of Tahan, the family of the Tahanites.
36 And these are the sons of Shuthelah: of Eran, the family of the Eranites.
37 These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.
38 The sons of Benjamin after their families: of Bela, the family of the Belaites: of Ashbel, the family of the Ashbelites: of Ahiram, the family of the Ahiramites:
39 Of Shupham, the family of the Shuphamites: of Hupham, the family of the Huphamites.
40 And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites: and of Naaman, the family of the Naamites.
41 These are the sons of Benjamin after their families: and they that were numbered of them were forty and five thousand and six hundred.
42 These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.
43 All the families of the Shuhamites, according to those that were numbered of them, were threescore and four thousand and four hundred.
44 Of the children of Asher after their families: of Jimna, the family of the Jimnites: of Jesui, the family of the Jesuites: of Beriah, the family of the Beriites.
45 Of the sons of Beriah: of Heber, the family of the Heberites: of Malchiel, the family of the Malchielites.
46 And the name of the daughter of Asher was Sarah.
47 These are the families of the sons of Asher according to those that were numbered of them; who were fifty and three thousand and four hundred.
48 Of the sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites:
49 Of Jezer, the family of the Jezerites: of Shillem, the family of the Shillemites.
50 These are the families of Naphtali according to their families: and they that were numbered of them were forty and five thousand and four hundred.
51 These were the numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty.
This is the register of the tribes as they were now enrolled, in the same order that they were numbered in ch. 1. Observe,
I. The account that is here kept of the families of each tribe, which must not be understood of such as we call families, those that live in a house together, but such as were the descendants of the several sons of the patriarchs, by whose names, in honour of them, their posterity distinguished themselves and one another. The families of the twelve tribes are thus numbered: - Of Dan but one, for Dan had but one son, and yet that tribe was the most numerous of all except Judah, Num 26:42, Num 26:43. Its beginning was small, but its latter end greatly increased. Zebulun was divided into three families, Ephraim into four, Issachar into four, Naphtali into four, and Reuben into four; Judah, Simeon, and Asher, had five families apiece, Gad and Benjamin seven apiece, and Manasseh eight. Benjamin brought ten sons into Egypt (Gen 46:21), but three of them, it seems either died childless or their families were extinct, for here we find seven only of those names preserved, and that whole tribe none of the most numerous; for Providence, in the building up of families and nations, does not tie itself to probabilities. The barren hath borne seven, and she that hath many children has waxed feeble, Sa1 2:5.
II. The numbers of each tribe. And here our best entertainment will be to compare these numbers with those when they were numbered at Mount Sinai. The sum total was nearly the same; they were now 1820 fewer than they were then; yet seven of the tribes had increased in number. Judah had increased 1900, Issachar 9900, Zebulun 3100, Manasseh 20,500, Benjamin 10,200, Dan 1700, and Asher 11,900. But the other five had decreased more than to balance that increase. Reuben had decreased 2770, Simeon 37,100, Gad 5150, Ephraim 8000, and Naphtali 8000. In this account we may observe, 1. that all the three tribes that were encamped under the standard of Judah, who was the ancestor of Christ, had increased, for his church shall be edified and multiplied. 2. That none of the tribes had increased so much as that of Manasseh, which in the former account was the smallest of all the tribes, only 32,200, while here it is one of the most considerable; and that of his brother Ephraim, which there was numerous, is here one of the least. Jacob had crossed hands upon their heads, and had preferred Ephraim before Manasseh, which perhaps the Ephraimites had prided themselves too much in, and had trampled upon their brethren the Manassites; but, when the Lord saw that Manasseh was despised, he thus multiplied him exceedingly, for it is his glory to help the weakest, and raise up those that are cast down. 3. That none of the tribes decreased so much as Simeon did; from 59,300, it such to 22,200, little more than a third part of what it was. One whole family of that tribe (namely Ohad, mentioned Exo 6:15) was extinct in the wilderness. Hence Simeon is not mentioned in Moses's blessing (Deu. 33), and the lot of that tribe in Canaan was inconsiderable, only a canton out of Judah's lot, Jos 19:9. Some conjecture that most of those 24,000 who were cut off by the plague for the iniquity of Peor were of that tribe; for Zimri, who was a ringleader in that iniquity, was a prince of that tribe, many of whom therefore were influenced by his example to follow his pernicious ways.
III. In the account of the tribe of Reuben mention is made of the rebellion of Dathan and Abiram, who were of that tribe, in confederacy with Korah a Levite, Num 26:9-11. Though the story had been largely related but a few chapters before, yet here it comes in again, as fit to be had in remembrance and thought of by posterity, whenever they looked into their pedigree and pleased themselves with the antiquity of their families and the glory of their ancestors, that they might call themselves a seed of evil doers. Two things are here said of them: - 1. That they had been famous in the congregation, Num 26:9. Probably they were remarkable for their ingenuity, activity, and fitness for business: - That Dathan and Abiram that might have been advanced in due time under God and Moses; but their ambitious spirits put them upon striving against God and Moses, and when they quarrelled with the one they quarrelled with the other. And what was the issue? 2. Those that might have been famous were made infamous: they became a sign, Num 26:10. They were made monuments of divine justice; God, in their ruin, showed himself glorious in holiness, and so they were set up for a warning to all others, in all ages, to take heed of treading in the steps of their pride and rebellion. Notice is here taken of the preservation of the children of Korah (Num 26:11); they died not, as the children of Dathan and Abiram did, doubtless because they kept themselves pure from the infection, and would not join, no, not with their own father, in rebellion. If we partake not of the sins of sinners, we shall not partake of their plagues. These sons of Korah were afterwards, in their posterity, eminently serviceable to the church, being employed by David as singers in the house of the Lord; hence many psalms are said to be for the sons of Korah: and perhaps they were made to bear his name so long after, rather than the name of any other of their ancestors, for warning to themselves, and as an instance of the power of God, which brought those choice fruits even out of that bitter root. The children of families that have been stigmatized should endeavour, by their eminent virtues, to roll away the reproach of their fathers.
Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 5–51. Public domain.
Copy as
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
Copy as
Continue studying Numbers 26:8 across the web’s major study libraries — every link below opens this exact verse, chapter, or book on the destination site.
Read & Compare
BibleGatewayThis verse in more than 200 translations and 70 languages.
Bible.comThe YouVersion reader — hundreds of translations, reading plans, and highlights.
ESV.orgCrossway's official English Standard Version reader.
NET BibleThe NET translation with 60,000+ translators' notes on every rendering decision.
STEP BibleTyndale House's free study tool — original text, vocabulary, and scholarly resources.
BibliaLogos Bible Software's free web reader.
USCCBThe New American Bible (Revised Edition) with the U.S. bishops' study notes.
Commentaries
BibleHub CommentariesDozens of classic commentaries on this verse, gathered on one page.
StudyLightMore than 100 commentary sets — the largest collection on the web.
BibleRefPlain-English commentary on what this verse means, verse by verse.
Enduring WordDavid Guzik's free commentary on this chapter, widely used by Bible teachers.
Bible Study ToolsVerse commentary alongside Greek and Hebrew study aids.
Original Language & Research
- BibleHub InterlinearThe verse word by word — original language, transliteration, and English.
- BibleHub LexiconEvery word's original-language definition and Strong's entry.
Blue Letter BibleDeep-study tools — Strong's numbers, concordance, and word studies.
SefariaThe Hebrew text with Rashi and centuries of Jewish commentary.
Sermons, Hymns & Audio
TrulyRandomVerse is not affiliated with these sites and doesn’t control their content. They’re linked because they’re genuinely useful.
SUMMARY
Numbers 26:8 is a concise genealogical entry within the second census of Israel, conducted in the plains of Moab. It identifies Eliab as a son of Pallu, who was a son of Reuben. Though brief, this verse serves as a crucial link in the tribal lineage of Reuben, immediately preceding the significant historical note regarding Eliab's rebellious sons, Dathan and Abiram, thereby subtly connecting the meticulous divine record-keeping with the profound consequences of disobedience and highlighting God's faithfulness amidst human failure.
CONTEXT
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
Numbers 26:8, though remarkably brief, employs several subtle yet effective literary techniques that amplify its significance. Its primary device is Conciseness, which is characteristic of genealogical lists, presenting information in its most distilled form. However, this conciseness is strategically juxtaposed with its placement within the narrative, creating a powerful form of Proleptic Reference or Foreshadowing. By merely naming "Eliab" immediately before the detailed account of his rebellious sons, Dathan and Abiram, the text subtly prepares the reader for the ensuing historical note. This leverages the reader's prior knowledge of the infamous rebellion from Numbers 16, transforming a simple name into a loaded reference that evokes the memory of severe divine judgment. Furthermore, the verse functions as a crucial Connecting Link within the broader narrative, bridging the general enumeration of the census with a specific, highly significant historical event. This reinforces the overarching themes of divine justice, the consequences of rebellion, and God's meticulous ordering of His people, even as He holds individuals accountable.
THEOLOGICAL AND THEMATIC CONNECTIONS
Numbers 26:8, in its simplicity, contributes to a profound theological understanding of God's meticulous order, His unwavering faithfulness to His covenant promises, and the critical principle of individual accountability. The census itself is a testament to God's detailed knowledge of His people, not merely as a collective, but as individuals within specific lineages. Even as one generation is judged for its rebellion and unbelief, God faithfully preserves a remnant and raises up a new generation, ensuring the continuity of His redemptive plan and the fulfillment of His promises to Abraham. The inclusion of Eliab, whose sons were notorious rebels, highlights that while judgment is severe, it is also precise, demonstrating that God's justice is not arbitrary but targets those who actively defy Him. This verse subtly reminds us that while we are part of a larger community and inherit a corporate identity, our individual choices and obedience matter profoundly in God's sight, shaping our destiny and contributing to the spiritual legacy of our families.
REFLECTION AND APPLICATION
Numbers 26:8, though a single name in a long list, serves as a powerful reminder that God sees and knows every individual and every family line. It underscores the profound truth that while we may inherit a spiritual or familial legacy, each person is ultimately accountable for their own choices before God. The tragic fate of Dathan and Abiram, which immediately follows the mention of their father Eliab, serves as a perpetual warning against rebellion, pride, and the rejection of God's ordained authority. For us today, this means recognizing that our actions have significant consequences, not just for ourselves, but potentially for the spiritual trajectory of our families and communities. It calls us to live lives of humble obedience, learning diligently from the failures of past generations, and striving to honor God in all our ways. This verse challenges us to ensure that our "name"—our character, reputation, and legacy—reflects a heart devoted to Him, rather than one defined by defiance or self-will, thereby contributing positively to the spiritual heritage we pass on.
Questions for Reflection
FAQ
Why is Numbers 26:8 so brief, and what is its significance beyond a simple name?
Answer: Numbers 26:8 is brief because it is part of a genealogical list, which by nature is concise and designed for efficient record-keeping. However, its significance extends far beyond a simple name. It functions as a crucial contextual bridge. By naming Eliab, the father of Dathan and Abiram, immediately before the detailed note in Numbers 26:9-11 about their rebellion and destruction, the verse subtly connects the meticulous ordering of Israel's tribes with the severe consequences of challenging divine authority. It serves as a stark reminder of past judgment and a warning for the new generation about to enter the Promised Land, emphasizing that even within God's chosen people, individual accountability for disobedience is paramount.
What is the meaning of the name "Eliab," and is there any irony associated with it?
Answer: The name Eliab (אֱלִיאָב, ʼĔlîʼâḇ) means "My God is Father" or "God is Father." There is indeed a profound and poignant irony associated with this name. Eliab's sons, Dathan and Abiram, were infamous for their rebellion against Moses and Aaron, who were God's appointed leaders. Their actions were a direct rejection of God's authority and His fatherly care for His people, ultimately leading to their destruction by the earth opening up and swallowing them (as vividly described in Numbers 16). Thus, the name "God is Father" stands in stark contrast to the rebellious and defiant spirit of his sons, highlighting the tragic disconnect between a person's heritage or name and their actual conduct and choices.
How does this verse relate to the rebellion of Dathan and Abiram?
Answer: Numbers 26:8 directly sets the stage for the crucial historical note about Dathan and Abiram in the subsequent verses, Numbers 26:9-11. By identifying Eliab, the text immediately brings to mind his notorious sons and their infamous challenge to Moses and Aaron's leadership. This strategic placement ensures that the new generation, being counted for the inheritance of the land, is powerfully reminded of the severe judgment that befell those who defied God's authority and His chosen leaders. It underscores the principle that while God is faithful to His covenant and preserves lineages, He also holds individuals accountable for their rebellion, even within prominent families. The census, therefore, is not just a count of the living, but also a subtle memorial to the consequences of past sins and a warning for future obedience.
CHRIST-CENTERED FULFILLMENT
Numbers 26:8, a seemingly obscure genealogical detail, points to profound Christ-centered truths. The meticulous record-keeping of the census, including the preservation of lineages like Eliab's despite the rebellion of his sons, foreshadows God's unwavering commitment to His ultimate redemptive plan through a chosen lineage that culminates in Christ. Just as the names of the faithful were recorded for inheritance in the earthly Promised Land, so too are the names of believers recorded in the Lamb's Book of Life for an eternal inheritance in the new heavens and new earth. The profound irony of Eliab's name, "My God is Father," juxtaposed with his sons' rebellion, powerfully highlights humanity's fallen nature and its inherent propensity to reject divine authority and the Father's loving rule. Yet, in Christ, we find the true "Everlasting Father" (Isaiah 9:6) who perfectly embodies the Father's will and reconciles us to Him. The severe judgment on Dathan and Abiram for their rebellion underscores the seriousness of sin and the absolute necessity of a mediator between a holy God and sinful humanity. Christ, the ultimate Lamb of God, who takes away the sin of the world, offered Himself as the perfect, once-for-all sacrifice to atone for our rebellion and secure our spiritual inheritance, ensuring that our names are not blotted out but eternally secured in Him (Colossians 1:13-14). He is the faithful Son who perfectly obeyed the Father, securing for us access to the Father's presence and an eternal dwelling in His kingdom.