Numbers 16:15

And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.

And Moses {H4872} was very {H3966} wroth {H2734}, and said {H559} unto the LORD {H3068}, Respect {H6437} not thou their offering {H4503}: I have not taken {H5375} one {H259} ass {H2543} from them, neither have I hurt {H7489} one {H259} of them.

Moshe was very angry and said to ADONAI, "Don't accept their grain offering! I haven't taken one donkey from them, I've done nothing wrong to any of them."

Then Moses became very angry and said to the LORD, “Do not regard their offering. I have not taken one donkey from them or mistreated a single one of them.”

And Moses was very wroth, and said unto Jehovah, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Genesis 4:4

    And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:
  • Genesis 4:5

    But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
  • 2 Corinthians 7:2

    Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.
  • Acts 20:33

    I have coveted no man's silver, or gold, or apparel.
  • Acts 20:34

    Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
  • Numbers 12:3

    (Now the man Moses [was] very meek, above all the men which [were] upon the face of the earth.)
  • 2 Corinthians 12:14

    Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.

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