Numbers 10:31
And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.
And he said {H559}, Leave {H5800} us not, I pray thee; forasmuch as thou knowest {H3651}{H3045} how we are to encamp {H2583} in the wilderness {H4057}, and thou mayest be to us instead of eyes {H5869}.
Moshe continued, "Please don't leave us, because you know that we have to camp in the desert, and you can serve as our eyes.
“Please do not leave us,” Moses said, “since you know where we should camp in the wilderness, and you can serve as our eyes.
And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou shalt be to us instead of eyes.
Cross-References
-
Job 29:15
I was eyes to the blind, and feet [was] I to the lame. -
Galatians 6:2
Bear ye one another's burdens, and so fulfil the law of Christ. -
1 Corinthians 12:14
For the body is not one member, but many. -
1 Corinthians 12:21
And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. -
Psalms 32:8
I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.
Commentary
In Numbers 10:31, Moses pleads with Hobab, his brother-in-law, to remain with the Israelites as they prepare to depart from Mount Sinai and continue their journey through the wilderness. This verse highlights a fascinating interplay between divine guidance and practical human wisdom.
Context
The book of Numbers chronicles Israel's forty-year wilderness journey from Sinai to the borders of the Promised Land. Chapter 10 marks a significant transition: the Israelites are finally breaking camp after spending nearly a year at Mount Sinai, where they received the Law and built the Tabernacle. As the massive encampment of over two million people, along with their livestock, prepares for the arduous trek, Moses recognizes the immense challenges of navigating the vast, unknown desert. He appeals to Hobab, a Midianite and son of Reuel (or Jethro), who would have possessed invaluable knowledge of the local terrain, water sources, and potential dangers.
Key Themes
Linguistic Insights
The phrase "thou mayest be to us instead of eyes" (Hebrew: ʿênaim, plural of 'eye') is highly descriptive. It vividly portrays Hobab's anticipated role as a scout, a guide, a navigator, and a provider of crucial intelligence regarding the terrain, optimal routes, water sources, and safe places to encamp. It speaks to practical foresight and the ability to "see" what others cannot, guiding them through the unseen challenges of the wilderness.
Practical Application
The account of Moses and Hobab offers timeless lessons for believers today:
Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.