Nahum 1:15

KJV

Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.

KJV (with Strong's)

Behold upon the mountains {H2022} the feet {H7272} of him that bringeth good tidings {H1319}, that publisheth {H8085} peace {H7965}! O Judah {H3063}, keep {H2287} thy solemn feasts {H2282}, perform {H7999} thy vows {H5088}: for the wicked {H1100} shall no more {H3254} pass through {H5674} thee; he is utterly cut off {H3772}.

Complete Jewish Bible

Look! On the mountains are the feet of him who brings good news, proclaiming shalom. Keep your festivals, Y'hudah, fulfill your vows; for B'liya'al will never pass through you again; he has been completely destroyed.

Berean Standard Bible

Look to the mountains— the feet of one who brings good news, who proclaims peace! Celebrate your feasts, O Judah; fulfill your vows. For the wicked will never again march through you; they will be utterly cut off.

American Standard Version

Behold, upon the mountains the feet of him that bringeth good tidings, that publisheth peace! Keep thy feasts, O Judah, perform thy vows; for the wicked one shall no more pass through thee; he is utterly cut off.

Commentary

### SUMMARY
Nahum 1:15 serves as a pivotal declaration of hope and deliverance for Judah, shifting from the preceding pronouncements of God's fierce wrath against the oppressive Assyrian empire, specifically Nineveh. It vividly portrays the arrival of a messenger bearing "good tidings" of peace, signaling the imminent and complete destruction of Judah's enemies. In response to this divine intervention and assured security, the verse calls Judah to renewed faithfulness, urging them to observe their solemn feasts and fulfill their vows, knowing that the wicked oppressor will be utterly removed from their midst.

### CONTEXT
* **Literary Context:** Nahum's prophecy is primarily a message of judgment against Nineveh, the capital of Assyria, which had long terrorized the ancient Near East, including Judah. The book opens with a powerful acrostic poem (Nahum 1:2-8) describing Yahweh's character as a jealous, avenging, yet slow-to-anger God who will not leave the wicked unpunished. This is followed by a direct declaration of Nineveh's impending destruction (Nahum 1:9-11), emphasizing the finality of their downfall. Nahum 1:15 marks a dramatic shift in tone and focus, turning from the terror of God's wrath on Nineveh to the comfort and restoration promised to Judah. It acts as a bridge, transitioning from the general principles of divine justice to the specific implications for God's covenant people, preparing the reader for the detailed descriptions of Nineveh's fall in [Nahum 2](/nahum/2 "Nahum 2 - The Fall of Nineveh") and [Nahum 3](/nahum/3 "Nahum 3 - Nineveh's Doom").
* **Historical & Cultural Context:** The prophecy of Nahum is generally dated to the late 7th century BC, likely between 663 BC (the fall of Thebes, mentioned in Nahum 3:8-10) and 612 BC (the actual fall of Nineveh). During this period, Assyria was the dominant superpower, known for its brutal military campaigns, deportations, and cruel treatment of conquered peoples. Judah had experienced Assyrian oppression directly, including the siege of Jerusalem by Sennacherib in 701 BC. The "good tidings" in Nahum 1:15 would have resonated deeply with a people living under the shadow of Assyrian tyranny, eagerly awaiting news of their oppressor's demise. The image of a messenger on the mountains reflects the ancient practice of posting watchmen on high places to spot runners bringing news from battlefields or distant cities, highlighting the anticipation of a message of liberation. The call to "keep thy solemn feasts" and "perform thy vows" speaks to a time when such religious observances might have been neglected or hindered due to national distress or foreign influence, emphasizing a return to covenant faithfulness in a time of peace.
* **Key Themes:** Nahum 1:15 encapsulates several profound themes central to the book and broader biblical theology. Firstly, it underscores **Divine Sovereignty and Justice**, demonstrating that God is in control of history and nations, executing righteous judgment against oppressors like Assyria while vindicating His people. The "utterly cut off" wicked signifies the finality of God's justice. Secondly, it highlights **God's Deliverance and Restoration** for Judah, offering a message of hope amidst despair. The "good tidings" are precisely the news of liberation, leading to "peace" (shalom). This theme of a herald of good news is powerfully echoed in [Isaiah 52:7](/isaiah/52-7 "Isaiah 52:7 - The Feet of Him Who Brings Good News"), which speaks of the messenger of salvation, and later applied to the proclamation of the Gospel in [Romans 10:15](/romans/10-15 "Romans 10:15 - How Shall They Preach Unless They Are Sent?"). Thirdly, the verse emphasizes **Covenant Faithfulness and Worship** as the appropriate response to divine deliverance. Judah is called to return to their religious duties, implying that true peace and security are intertwined with obedience to God's covenant. The removal of the wicked ensures an environment where faithful worship can flourish without external threat, reinforcing the theme of **Lasting Security** for God's people.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **bringeth good tidings (Hebrew, _bâsar'_):** From H1319, this primitive root means "to announce (glad news)," "to preach," or "to publish." It carries the connotation of delivering a message that brings joy, relief, or hope. In this context, the "good tidings" are the news of Nineveh's downfall, which directly translates to liberation and peace for Judah. This root is foundational to the concept of "gospel" (euangelion in Greek) in the New Testament, signifying a continuity of proclaiming good news.
* **peace (Hebrew, _shâlôwm'_):** From H7965, this word is much richer than merely the absence of conflict. It signifies "wholeness," "well-being," "prosperity," "health," and "complete security." For Judah, the peace announced by the messenger is not just the cessation of war with Assyria but a comprehensive restoration of national well-being, allowing them to live securely and worship God freely.
* **wicked (Hebrew, _bᵉlîyaʻal'_):** From H1100, this term refers to "worthlessness," "destruction," or "wickedness." It is often translated as "Belial" and denotes extreme evil, ungodliness, and destructive intent. Here, it specifically refers to the Assyrians, particularly the inhabitants of Nineveh, highlighting their moral depravity and the justice of their impending "utterly cut off" fate.

#### Verse Breakdown
* **"Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace!":** This opening clause creates a vivid, expectant image. "Behold" (Hinnēh) draws immediate attention, signaling a significant revelation. The "mountains" serve as vantage points from which a messenger, eagerly awaited, would be seen approaching. The "feet" emphasize the swift arrival of the herald. The core message is "good tidings" (glad news) and the "publishing of peace," directly contrasting with the preceding descriptions of God's wrath and the terror inflicted by Assyria. This is the eagerly anticipated news of deliverance.
* **"O Judah, keep thy solemn feasts, perform thy vows:":** This is a direct, imperative call to the people of Judah. In light of the assured deliverance, they are exhorted to return to covenant faithfulness. "Solemn feasts" (H2282, chag) refer to the prescribed religious festivals (e.g., Passover, Tabernacles) that were central to Israelite worship and remembrance of God's acts. "Vows" (H5088, neder) are promises made to God, often in times of distress, that now, with the threat removed, must be fulfilled. This command implies that their previous suffering might have hindered their full observance and now, with peace, they are to renew their devotion.
* **"for the wicked shall no more pass through thee; he is utterly cut off.":** This clause provides the foundational reason for Judah's hope and renewed obedience. The "wicked" (H1100, bᵉlîyaʻal) refers specifically to the Assyrian oppressors. The phrase "shall no more pass through thee" (H3254, yâçaph + H5674, ʻâbar) denotes a permanent cessation of their destructive incursions. The declaration "he is utterly cut off" (H3772, kârath) signifies a complete and final destruction, emphasizing the definitive nature of God's judgment and Judah's lasting security from this particular enemy.

#### Literary Devices
Nahum 1:15 is rich in literary devices that amplify its powerful message. The opening "Behold" functions as an **Exclamatory Interjection**, immediately grabbing the reader's attention and signaling the profound significance of the ensuing declaration. **Imagery** is central, particularly the vivid picture of "the feet of him that bringeth good tidings upon the mountains," evoking a sense of eager anticipation and the physical manifestation of hope. This imagery is a form of **Metonymy**, where "feet" represent the entire person of the messenger and the message they carry. The verse also employs **Contrast**, setting the preceding descriptions of God's wrath and Nineveh's impending doom against the "peace" and "good tidings" for Judah, highlighting the dual nature of God's justice. The direct address, "O Judah," is an **Apostrophe**, a rhetorical device used to directly speak to an absent or inanimate entity, making the message personal and urgent. Finally, the phrase "utterly cut off" is an example of **Hyperbole** and **Emphasis**, underscoring the absolute and irreversible nature of Nineveh's destruction, ensuring Judah's lasting peace.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Nahum 1:15 stands as a profound testament to God's unwavering character: His justice, sovereignty, and covenant faithfulness. It reveals that while God is patient, He is not indifferent to evil, and His justice will ultimately prevail over all forms of oppression and wickedness. The "good tidings" of Nineveh's destruction are not merely political news but a theological declaration of God's active intervention in history to defend His people and uphold His righteous order. This deliverance is not earned but is a gracious act that, in turn, calls for a renewed commitment to covenant obligations, emphasizing that true peace and security are found in faithful worship and obedience. The prophetic vision of a messenger bringing peace foreshadows the ultimate and comprehensive peace that God would bring through His Messiah, a peace far surpassing any political or military victory.

* [Isaiah 52:7](/isaiah/52-7 "Isaiah 52:7 - The Beautiful Feet of the Messenger of Good News")
* [Romans 10:15](/romans/10-15 "Romans 10:15 - How Can They Preach Unless They Are Sent?")
* [Psalm 46:1-3](/psalms/46-1-3 "Psalm 46:1-3 - God is Our Refuge and Strength")

### REFLECTION AND APPLICATION
Nahum 1:15 offers enduring lessons for believers navigating a world still marked by injustice and turmoil. Firstly, it reminds us that God is sovereign over all nations and history, and His justice will ultimately prevail. Even when evil seems to triumph, we can find comfort in the assurance that God sees, hears, and will act, bringing about the downfall of oppressors and the vindication of His people. This instills a deep sense of hope, knowing that no wicked power, however formidable, can ultimately thwart God's purposes. Secondly, the verse highlights the transformative power of "good tidings" and "peace." For us, the ultimate good tidings are the Gospel of Jesus Christ, which proclaims peace with God through His atoning sacrifice and resurrection. We are called to be those whose "feet" bring this message of true peace, reconciliation, and hope to a world desperately in need. Finally, Judah's call to "keep thy solemn feasts" and "perform thy vows" serves as a powerful reminder that deliverance demands a response of renewed faithfulness. When God delivers us from difficulties, answers our prayers, or grants us seasons of peace, our natural and appropriate response should be deeper devotion, worship, and obedience to Him. Our security is not merely the absence of external threats, but the presence of God and our faithful walk with Him.

#### Questions for Reflection
* **In what areas of your life are you currently awaiting "good tidings" or a sense of "peace" from God?**
* **How does the assurance of God's ultimate justice against wickedness encourage you in the face of present injustices?**
* **What "solemn feasts" (spiritual disciplines, acts of worship) or "vows" (commitments to God) might God be calling you to renew in response to His faithfulness in your life?**
* **How can you, as a believer, embody the "feet of him that bringeth good tidings" in your daily life and community?**

### FAQ
**What is the significance of the messenger's "feet" in this verse?**

Answer: The emphasis on the "feet" of the messenger is a powerful literary device that highlights the swiftness, urgency, and eagerly anticipated arrival of the good news. In ancient times, news traveled by foot, and the sight of a runner approaching, especially from "upon the mountains" (a visible vantage point), would signify the imminent delivery of crucial information, often regarding the outcome of a battle. For Judah, seeing the feet of this messenger meant that the long-awaited news of liberation from Assyrian oppression was finally at hand. It signifies the physical manifestation of hope and the tangible arrival of peace after a period of terror. This imagery is later used in the New Testament to describe the beauty and importance of those who proclaim the Gospel, as seen in [Romans 10:15](/romans/10-15 "Romans 10:15 - How Beautiful Are the Feet of Those Who Preach the Gospel").

**How does this prophecy connect to Judah's historical experience?**

Answer: Nahum's prophecy, particularly Nahum 1:15, offered immense comfort and hope to Judah, who had suffered greatly under the brutal Assyrian Empire. For decades, Assyria had been a dominant and cruel force, often invading and oppressing Judah. The promise that "the wicked shall no more pass through thee; he is utterly cut off" directly addressed Judah's deep-seated fear and experience of Assyrian incursions and domination. The "good tidings" were the news of Nineveh's impending fall (which historically occurred in 612 BC), signaling the end of Assyrian power and the beginning of a period of relative peace and autonomy for Judah. This historical fulfillment would have validated Nahum's prophetic word and reinforced God's faithfulness to His covenant people, even amidst their trials.

### CHRIST-CENTERED FULFILLMENT
Nahum 1:15 finds its ultimate and most profound fulfillment in Jesus Christ, who is the supreme bearer of "good tidings" and the very embodiment of "peace." While Nahum's prophecy pointed to a temporal deliverance from an earthly oppressor, Christ's coming heralded an eternal liberation from sin, death, and the power of Satan. He is the divine messenger whose "feet" brought the ultimate Gospel, the "good news" that God has reconciled the world to Himself through His Son. The peace He publishes is not merely the absence of conflict, but the comprehensive _shalom_ of reconciliation with God, a peace that surpasses all understanding ([Philippians 4:7](/philippians/4-7 "Philippians 4:7 - The Peace of God")). Through His sacrificial death and glorious resurrection, Jesus decisively defeated the ultimate "wicked" one, Satan, and his dominion, ensuring that those who are in Him "shall no more pass through" the bondage of sin; indeed, the power of sin has been "utterly cut off" for believers ([Colossians 2:13-15](/colossians/2-13-15 "Colossians 2:13-15 - Triumph Over Principalities and Powers")). The call for Judah to "keep thy solemn feasts, perform thy vows" is fulfilled in the New Covenant by our worship of Christ, who is our ultimate sacrifice and high priest, and our commitment to live lives of obedience and faithfulness in response to the immeasurable peace and salvation He has secured for us ([Hebrews 10:1-18](/hebrews/10-1-18 "Hebrews 10:1-18 - Christ's Sacrifice Perfects Believers")). He is the Lamb of God who takes away the sin of the world ([John 1:29](/john/1-29 "John 1:29 - Jesus, the Lamb of God")), establishing a new and everlasting peace.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Isaiah 52:7

¶ How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!

Romans 10:15

And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

Isaiah 40:9

¶ O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift [it] up, be not afraid; say unto the cities of Judah, Behold your God!

Isaiah 40:10

Behold, the Lord GOD will come with strong [hand], and his arm shall rule for him: behold, his reward [is] with him, and his work before him.

Acts 10:36

The word which [God] sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)

Luke 2:10

And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

Isaiah 29:7

And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.