Matthew 5:30

And if thy right hand offend thee, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.

And {G2532} if {G1487} thy {G4675} right {G1188} hand {G5495} offend {G4624} thee {G4571}, cut {G1581} it {G846} off {G1581}, and {G2532} cast {G906} it from {G575} thee {G4675}: for {G1063} it is profitable {G4851} for thee {G4671} that {G2443} one {G1520} of thy {G4675} members {G3196} should perish {G622}, and {G2532} not {G3361} that thy {G4675} whole {G3650} body {G4983} should be cast {G906} into {G1519} hell {G1067}.

And if your right hand makes you sin, cut it off and throw it away! Better that you should lose one part of you than have your whole body thrown into Gei-Hinnom.

And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.

And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.

In Matthew 5:30, Jesus continues His profound teaching on the internal nature of righteousness, extending His previous statement about the eye to the hand. This verse, part of the impactful Sermon on the Mount, uses vivid, hyperbolic language to underscore the extreme measures necessary to avoid sin and its eternal consequences.

Context

This verse immediately follows Matthew 5:29, where Jesus addresses the issue of lustful thoughts stemming from what the eye sees. Here, the "right hand" symbolizes actions, capabilities, or sources of activity that might lead one into sin. Jesus is not advocating for literal self-mutilation, but rather employing a powerful rhetorical device—hyperbole—to emphasize the absolute seriousness of sin and the radical commitment required to pursue holiness. The broader context of Matthew 5:27-28 is His teaching on adultery, where He reveals that lustful thoughts are equivalent to the act itself in God's eyes, thus shifting the focus from external behavior to internal disposition.

Key Themes

  • Radical Self-Discipline: The core message is the necessity of taking drastic, uncompromising action against anything that causes one to stumble spiritually. This involves identifying and eliminating sources of temptation, even if they are deeply personal or seemingly beneficial.
  • Priority of Spiritual Purity: Jesus highlights that spiritual integrity and the avoidance of eternal judgment (hell) are of ultimate importance, superseding any earthly comfort, pleasure, or attachment.
  • Seriousness of Sin: This teaching underscores that sin is not to be trifled with. Even internal desires or seemingly minor actions, if unaddressed, can have devastating eternal ramifications.
  • Internal Righteousness: Consistent with the entire Sermon on the Mount, Jesus emphasizes that true righteousness comes from a transformed heart and mind, not merely outward conformity to rules.

Linguistic Insights

  • "Offend thee" (Greek: skandalizō): This term means "to cause to stumble," "to entice to sin," or "to be a snare." It implies that something is a spiritual stumbling block, leading one away from God's path. Jesus uses this word to signify anything that causes spiritual harm or leads one into transgression.
  • "Hell" (Greek: Gehenna): This refers to the Valley of Hinnom, a literal valley outside Jerusalem that historically became a place for burning refuse and the bodies of criminals. It was associated with defilement and destruction, thus becoming a powerful metaphor for eternal punishment and judgment.
  • Hyperbole: The command to "cut it off" is a prime example of hyperbole, a rhetorical exaggeration used for emphasis. Jesus' audience would have understood that He was not advocating for literal self-mutilation but for a radical spiritual amputation of sinful desires and practices.

Related Scriptures

Similar radical calls for spiritual discipline can be found elsewhere in Scripture:

  • Mark 9:43-47 contains a parallel account of Jesus' teaching on cutting off offending members, reinforcing the severity of sin.
  • Paul echoes this sentiment in Colossians 3:5, urging believers to "mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry."
  • The principle of ruthlessly dealing with sin is also seen in Hebrews 12:1, which calls believers to "lay aside every weight, and the sin which doth so easily beset us."

Practical Application

Jesus' words in Matthew 5:30 call believers to a profound level of self-examination and spiritual vigilance. To apply this verse today:

  1. Identify Stumbling Blocks: Honestly assess what "hands" or "eyes" in your life lead you into sin—whether it's certain relationships, media, habits, or environments.
  2. Radical Action: Be willing to take drastic steps to remove or severely limit exposure to these temptations, even if it means sacrificing something enjoyable or convenient. This could involve setting firm boundaries, cutting off unhealthy associations, or abstaining from certain online content.
  3. Prioritize God's Kingdom: Remember that eternal life and spiritual purity are infinitely more valuable than any temporary pleasure or worldly attachment. Jesus challenges us to consider the ultimate cost of unrepentant sin.
  4. Seek Heart Transformation: Recognize that true change goes beyond outward actions. It requires a continual reliance on God's grace and the Holy Spirit to transform the heart and purify desires, as emphasized in Romans 8:13.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Mark 9:43

    And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
  • Matthew 5:29

    And if thy right eye offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.
  • 1 Peter 2:8

    And a stone of stumbling, and a rock of offence, [even to them] which stumble at the word, being disobedient: whereunto also they were appointed.
  • Matthew 18:6

    But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and [that] he were drowned in the depth of the sea.
  • Matthew 18:7

    Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
  • Luke 17:2

    It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
  • 1 Corinthians 8:13

    Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

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